Rachmat bin Badani Tempo
Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

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Hukum Fidyah bagi Wanita yang Memakai Masker Saat Ihram pada Masa Pandemi (Analisis Fatwa Majelis Ulama IndonesiaNo. 3 Tahun 2020) Natasha Rizqi Arifah; Rachmat bin Badani Tempo; Rahmayani Lancang
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 2 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i2.899

Abstract

This study aims to find out and understand the considerations and decisions of the Indonesian Ulama Council (MUI) regarding wearing masks during ihram related to the fidyah law for women on this issue. This research uses descriptive qualitative research which refers to qualitative data described descriptively. By using normative, phenomenological, and conceptual approaches. The results of the research found are as follows: First, fidyah is a ransom or a substitute for a lack of worship, either because it leaves the obligation in worship or has committed violations in it which are specifically committed during fasting and pilgrimage. Second, amid the outbreak of the Covid 19 outbreak and in order to maintain the health of the pilgrims and prevent transmission of the disease, the MUI issued a fatwa that it is permissible for women to wear face coverings or masks when in an emergency or urgent need such as transmission of dangerous diseases which if they do not wear masks can exacerbate health conditions. Third, according to Nawawi, although women are prohibited from covering their faces, it is permissible for them to cover their faces from the heat of the sun, cold weather, fear of slander by wearing underwear or (clothing) that is light, because a woman's private parts are all over her body except her face and palms. For women who do this because of an emergency, they are subject to fidyah to complete their pilgrimage.
Status Keharaman Produk yang Mendukung Agresi Israel terhadap Palestina (Studi Analisis Fatwa MUI No. 83 Tahun 2023) Fachrudin Fachrudin; Khaerul Aqbar; Rachmat Bin Badani Tempo
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 3 No 4 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i4.1654

Abstract

This research aims to understand and analyze the Indonesian Ulema Council (Majelis Ulama Indonesia, MUI) Fatwa number 83 of 2023 regarding the prohibition status of products that support Israel's aggression against Palestine. The issue addressed in this study is: how does the analysis of MUI Fatwa no. 83 of 2023 relate to the prohibition status of products that support Israel's aggression against Palestine. This study is a literature review (library research) utilizing a qualitative descriptive method and employing normative juridical and conceptual approaches. The research findings are as follows: MUI Fatwa number 83 of 2023 establishes that all forms of support for the Palestinian struggle are mandatory, while actions, whether direct or indirect, that support Israel's aggression are deemed forbidden. The status of prohibition on products supporting Israel's aggression against Palestine in Islamic jurisprudence is known as "haram li ghairihi," meaning prohibited due to external factors beyond the nature of the product itself, not its intrinsic substance. In this case, it pertains to cooperation and support for Israel's criminal actions. Therefore, the original status of the product is halal, but if there are actions clearly contrary to Islamic teachings, such as human rights violations or support for Israel's aggression against Palestine, then it is deemed haram or prohibited in Islam.