Hasan Matsum
Universitas Islam Negeri Sumatera Utara, Indonesia

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Fatwa Majelis Ulama Indonesia (MUI) tentang Isu Strategis Nasional 2006-2018 dalam Perspektif Maqashid al-Syariah Hasan Matsum
Al-Ulum Vol. 23 No. 1 (2023): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v23i1.3646

Abstract

This study discusses the Fatwa issued by the Indonesian Ulema Council on National Strategic Issues 2006-2018. The discussion is important because MUI's authority in issuing fatwas is still directly proportional to the diversity of the Muslim community in Indonesia. Knowing the MUI's considerations in issuing a fatwa will certainly influence the appreciation of implementing the fatwa. However, studies on MUI fatwas are still limited to the study of faith and worship, although nationality is also a priority for MUI in giving fatwas. In constructing the results of the study, the authors use the normative law method, so the legal source obtained becomes the secondary data. The results of the study concluded that MUI's consideration in issuing fatwa on National Strategic Issues is hifz al-ummah. Hifz al-ummah is an aspect of al-daruriyah in maqashid al-shariah, namely maintaining the principles of "togetherness" or "national integrity" as a nation, and seeking the benefit of being present in that life.
Mashlahah's Perspective on Two Marriage Contracts for Children Out of Wedlock Muhammad Alawy Rangkuti; Hasan Matsum; Dhiauddin Tanjung
Urwatul Wutsqo: Jurnal Studi Kependidikan dan Keislaman Vol. 14 No. 1 (2025): Sociocultural Islamic Education
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian Masyarakat (LP3M) IAI Al Urwatul Wutsqo - Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/urwatulwutsqo.v14i1.2265

Abstract

This study aims to examine the practice of two marriage contracts for illegitimate daughters in Deli Serdang Regency from the perspective of mashlahah. This study uses a qualitative approach with a descriptive analytical method through interviews, observations, and documentation. The study results indicate that the first contract carried out by the guardian judge is legally valid under Islamic law because it fulfills the pillars and requirements of marriage. In contrast, the second contract carried out by the biological father is only symbolic and has no legal force. Implementing the second contract is intended to maintain the honor of the family and cover up past disgrace, so it is seen as a form of mashlahah mursalah that is tolerated as long as it does not conflict with the basic principles of sharia. Therefore, this phenomenon reflects a social need that demands a wise, contextual, and community-oriented Islamic legal approach