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All Journal Rayah Al Islam : Jurnal Ilmu Islam JIIP (Jurnal Ilmiah Ilmu Pendidikan) Britain International of Humanities and Social Sciences (BIoHS) Journal
Dhiauddin Tanjung
Universitas Islam Negeri Sumatera Utara, Indonesia
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Implementation of Marriage Registration in Aceh Qanun Number 6 of 2008 concerning Administrative Registration (Analysis of Illegal Marriage Practices in Lhoksukon District, North Aceh Regency) Teuku Islahuddin; Dhiauddin Tanjung; Ramadhan Syahmedi Siregar
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 4 No 1 (2022): Britain International of Humanities and Social Sciences, February
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v4i1.571

Abstract

The implementation of Aceh Qanun Number 6 of 2008 Regarding Marriage Registration in Lhoksukon North Aceh, if analyzed based on the theory of legal effectiveness, is considered not maximally effective, even though this qanun has been enforced since 2018 and marriages carried out with wild qadhi . In addition, there are still many couples who submit Isbat Nikah to the Syar'iyah Court cannot prove their marriage at the time of examination in court. Legally, this qanun is very good. From the aspect of law enforcement, it still has weaknesses because the socialization carried out has not had a significant impact on the community, and the infrastructure is considered adequate, but from the aspect of public awareness it is still very low. Qanun Number 6 of 2008 concerning the Implementation of Population Administration relating to the registration of marriages is stated in several articles, namely Article 3, where the purpose of registering marriages is to ensure the legal status of each resident; protection of the rights of the population; ordered population administration; management of population administration information; and guarantee services for the rights of the population. Marriage registration is more firmly and specifically stated in Article 55 and Article 56. Article 55: (1) Every marriage, whether for residents who are Muslim or other religions, must be recorded. (2) Marriage registration for residents who are Muslim as referred to in paragraph (1) is carried out by marriage registrar employees at the District Religious Affairs Office. (3) The registration of marriages for residents of other religions as referred to in paragraph (1) is carried out by officials of the Regency/Municipal Population and Civil Registry Office. (4) The marriage registrar at the District Office of Religious Affairs shall record the marriage on the Marriage Certificate and issue the Marriage Certificate Quotation. (5) The Civil Registration Officer shall record marriages on the Marriage Certificate Registry and issue a Marriage Certificate Quotation. (6) Data on the results of marriage registration must be submitted by the District Office of Religious Affairs to the Regency/Municipal Population and Civil Registry Service within 10 (ten) days after the marriage registration is carried out. Article 56: Marriage registration as referred to in Article 55 also applies to: a) marriages determined by the court/Shari'ah Court; b) marriages of foreign nationals conducted in Aceh at the request of the foreign nationals concerned.
Wakaf Dalam Perspektif Hukum Positif dan Hukum Islam Zaldi; Dhiauddin Tanjung
Rayah Al-Islam Vol 7 No 1 (2023): Rayah Al Islam April 2023
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat, Sekolah Tinggi Ilmu Bahasa Arab Ar Raayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/rais.v7i1.685

Abstract

Artikel ini menjelaskan tentang pentingnya wakaf dari sudut pandang hukum Islam yang merupakan dasar hukum untuk pelaksanaannya. Wakaf merupakan sumber terpenting dalam kehidupan manusia terutama bagi umat Islam karena wakaf dapat menjadi modal utama dalam menggerakkan ekonomi masyarakat untuk mencapai kemakmuran dan kesejahteraan umat dengan syarat-syarat apabila aturan hukum yang mengaturnya memihak kepada kepentingan umat dan Nazir wakaf dapat memobilisasi sumber-sumber wakaf dari umat Islam dan mendistribusikannya dengan benar serta membangun infrastruktur yang berkesinambungan sehingga memberikan manfaat jangka panjang bagi seluruh rakyat. This article explains the importance of waqf from the point of view of Islamic law which is the legal basis for its implementation. Waqf is the most important source in human life, especially for Muslims because waqf can be the main capital in driving the community's economy to achieve prosperity and welfare of the people with conditions if the legal rules governing it are in favor of the interests of the people and Nazir waqf can mobilize waqf sources from Muslims and distribute it properly and build sustainable infrastructure so as to provide long-term benefits for all people.
Konflik Relasi Dinamika Hukum Islam dan Budaya Lokal di Bondowoso Ahmad Nasir; Dhiauddin Tanjung; Alfiandi Zikra
JIIP - Jurnal Ilmiah Ilmu Pendidikan Vol. 6 No. 10 (2023): JIIP (Jurnal Ilmiah Ilmu Pendidikan)
Publisher : STKIP Yapis Dompu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54371/jiip.v6i10.3025

Abstract

Penelitian ini berfokus pada dinamika konflik antara hukum Islam dan budaya lokal di Bondowoso, Indonesia, dan bagaimana interaksi antara keduanya dapat ditangani secara efektif. Konflik sering muncul ketika terdapat perbedaan antara hukum Islam dan praktik budaya lokal. Di sisi lain, hukum Islam memiliki dua kategori: hukum tetap dan hukum elastis, yang berdampak pada bagaimana agama dan budaya saling berinteraksi. Melalui pendekatan penelitian pustaka, studi ini mengeksplorasi topik ini dengan mengacu pada berbagai sumber literatur sekunder termasuk buku, artikel jurnal, dan laporan penelitian. Hasil penelitian ini menunjukkan bahwa hukum elastis, yang dapat berubah seiring berubahnya zaman, kondisi, dan kebiasaan, mendominasi hukum Islam. Selain itu, interaksi antara agama dan budaya dapat berbentuk asimilatif, akomodatif, atau penetratif. Budaya yang bertentangan dengan agama diharapkan dapat disesuaikan sebijak mungkin untuk mewujudkan harmonisasi. Penelitian ini menyarankan bahwa pemangku kebijakan dan masyarakat setempat perlu mempertimbangkan hukum elastis dalam menangani konflik antara hukum Islam dan budaya lokal. Selain itu, perlu ada pendekatan yang bijaksana dalam menyesuaikan budaya yang bertentangan dengan agama untuk menciptakan harmoni dalam masyarakat.
Co-Authors Ahmad Nasir Alfiandi Zikra Ramadhan Syahmedi Siregar Teuku Islahuddin Zaldi