Claim Missing Document
Check
Articles

Found 3 Documents
Search

Implementation of Know your Customer Principles in Syariah Banking Nurlaila Isima; Sabiella Aulia Khoirunnisa
Kunuz: Journal of Islamic Banking and Finance Vol 3 No 1 (2023): Vol 3 No 1 (2023)
Publisher : Program Study Islamic Banking, Faculty of Economics and Bussiness Islam, State Islamic Institute of Manado (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kunuz.v3i1.600

Abstract

Tujuan dari penelitian ini adalah untuk mengidentifikasi dan menganalisis peraturan perundang-undangan Indonesia, implementasi dan hambatan dalam menerapkan prinsip "Know your Customer" di perbankan Syariah. Penelitian ini merupakan penelitian normatif empiris yang dilakukan melalui penelitian kepustakaan dan penelitian lapangan. Studi lapangan dilakukan di Bank Muamalat Indonesia cabang Manado. Pengumpulan data primer ini dilakukan melalui wawancara dengan informan. Data dianalisis secara kualitatif. Hasil penelitian menunjukkan bahwa prinsip "Know Your Customer" berlaku di Indonesia. Prinsip ini diperkenalkan oleh Basel Committee pada tahun 1988 dan kemudian disetujui oleh Peraturan Bank Indonesia No. 3/10/PBI/2001. Meningkatnya kompleksitas pencucian uang dan pendanaan teroris di Indonesia serta disahkannya UU No.8 Tahun 2010 dan UU No.9 Tahun 2013 kembali menegaskan perlunya setiap penyedia jasa keuangan untuk mengikuti prinsip “know your customer”. Bank Muamalat Indonesia Cabang Manado menerapkan prinsip “know your customer” sesuai ketentuan dan prosedur yang berlaku. Hambatan implementasi terkait dengan hubungan antara bank dengan nasabahnya atau perilaku nasabah, seperti ketidakjujuran nasabah dalam memberikan informasi kepada bank.
Reconciling Traditions: The Role of Local Wisdom in Mediating Divorce in Indonesia's Religious Courts Rosdalina Bukido; Sjamsuddin A. K. Antuli; Nurlaila Harun; Nurlaila Isima; Ulin Na'mah
Khazanah Sosial Vol. 6 No. 2 (2024): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v6i2.32809

Abstract

In response to escalating divorce rates in Indonesia, particularly within its Religious Courts, this study explores the limitations of current mediation practices. It proposes local wisdom-based mediation as an alternative approach. Traditional mediation within these courts often fails to prevent divorces effectively, prompting the need for innovative solutions that integrate cultural insights. This research aims to assess the effectiveness of mediation processes within Indonesia's Religious Courts and investigate the potential role of religious leaders in improving mediation outcomes. Specifically, it highlights how local wisdom can be leveraged to mitigate divorce rates by fostering reconciliation and resolving disputes outside formal legal procedures. Using an empirical approach, researchers collected data by interviewing 50 informants, namely judges, religious leaders, and the government, related to the increasing divorce rate. The findings that can be presented are that religious figures, as locals, can reconcile divorced parties without the need to go to religious courts. The Religious Court is seen as a formal facility to certify the divorce of both parties, but has yet to be able to prevent divorce optimally. That is, the high divorce rate in religious courts requires the involvement of religious leaders in reconciling parties who want to divorce. This study accepts the potential for integrating local wisdom in mediating to reduce divorce rates. With an emphasis on cultural sensitivity and community involvement, this approach aims to go beyond the limitations of conventional legal frameworks and promote more meaningful outcomes in resolving marital conflict.
Victim-Centered Legal Pluralism and Child Protection Governance in Addressing Sexual Violence in Aceh’s Pesantren Rosdalina Bukido; Nurlaila Isima; Hamzah Kamma; Misbahul Munir Makka; Naylah Salsabilah Kamaru
Khazanah Hukum Vol. 8 No. 1 (2026): Khazanah Hukum
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v8i1.47268

Abstract

This study examines sexual violence in Aceh’s pesantren (Islamic boarding schools) through a victim-centered legal pluralism perspective, focusing on the interaction between religious authority, local sharia-based criminal law, national child protection instruments, and institutional governance. Using a juridical-sociological approach, this study draws on semi-structured interviews with twelve informants, including survivors, pesantren actors, legal actors, child protection officers, and advocates from non-governmental organizations (NGOs) in Bener Meriah and North Aceh. The interview data are complemented by documentary analysis of legal regulations, child protection reports, NGO documents, media-based case documentation, and selected legal records. The findings show that sexual violence in pesantren is enabled by hierarchical relations between kiai (pesantren leaders), ustaz (religious teachers), and santri (students), especially when takzim (reverential respect toward religious authority) develops into unquestioned obedience without accountability. The study also finds that the pre-amendment implementation of Qanun Aceh No. 6 of 2014 during the 2024 fieldwork period had strong social and religious legitimacy but remained limited in ensuring victim recovery, psychosocial assistance, restitution, educational reintegration, and post-sanction monitoring. Although national instruments such as the Child Protection Law, the TPKS Law, and PMA No. 73 of 2022 provide broader victim-centered protection norms, their implementation in pesantren remains weak and fragmented. Institutionally, relevant actors such as the Ministry of Religious Affairs, DP3A, UPTD PPA, law enforcement agencies, NGOs, and pesantren administrators do not yet operate within an integrated case-management system. This study contributes to socio-legal scholarship by arguing that child protection in pesantren requires not only legal reform, but also mandatory safeguarding governance, integrated referral mechanisms, and enforceable institutional accountability.