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REPETISI DALAM AL-QUR’AN PERSPEKTIF AL-KARMANI Munirah, Munirah
MAGHZA Vol 2 No 2 (2017): Juli - Desember 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1443.224 KB) | DOI: 10.24090/maghza.v2i2.1568

Abstract

Repetition is a phenomenon of inside Qur’an. Many verses are repeated, the repetition is not aimless but it has many secrets. This article studied the book entitle Asra>r al-Takra>r Fi al-Qur’a>n by al-Karma>ni>. In that book, he mentioned the repetition verses specifically and explained  the reasons and secrets. However, this book is not well known among the Islamic scholars. So, this book should be studied with scientific approach to find a knowledge of takra>r development in this era. The method is content analisys with historical and philosofical approach. With this method,  I  found  some  conclusions.  First,  Asra>r  al-Takra>r  fi>  al-Qur’a>n  is  a  interpretation linguistic book with comparative method. Second, takra>r in al-Karma>ni’s view is a part of mutasya>bihat verses, the repetition of verses equally, sometimes with addition or shorting. Thirt, the secrets of takra>rin al-Karma>ni’s view are to show i’jaz al-Qur’an, to corraberate the meaning before or explain it spesially, and also to glorify.
KONTROVERSI PENGGUNAAN KISAH ISRAILIYYAT DALAM MEMAHAMI AYAT-AYAT KISAH AL-QUR’AN Munirah, Munirah
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (706.786 KB) | DOI: 10.18592/jiu.v16i2.1727

Abstract

How many people like to read a lot of varian of stories in the previous era until now. So, many scholars or teachers and the others use the story telling method to interest the audiens. In religion, it can found many interesting stories in the Holy Book, Taurat and Injil. In the Qur?anic studies, the stories are known as Israliyyat stories. While the Qur?an also told some stories of the prophets, etc in the narrative verses. For understanding the narrative verses, the scholars sometimes use Israiliyyat stories to maintain them. However, some mufassirs have various thoughts about using them. Some interpret the Qur?an with Israiliyyat for detail stories, but some others leave it and just take the lessons. This article analyze the controversy on using Israiliyyat stories to interpret the Qur?an with library research and qualitative method. The conclusion is the scholars base on their thoughts of Israiliyyat can be divided to three category; rejectionees like al-Alusi, Muhammad Abduh, Muhammad Rasyid Ridha, receptionees like Muqatil bin Sulaiman, al-Sa?labi, al-Bagawi, al-Khazin, al-Thabari, and moderat  like Ibnu Taimiyah, Ibnu Kasir. The classification appeared because they actually have various understanding of hadis and different background.
HERMENEUTIKA HADIS ALA FATIMA MERNISSI Muniroh, Muniroh
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (359.494 KB) | DOI: 10.18592/jiu.v15i1.1069

Abstract

Hermeneutics is a new method in understanding and meaning of the hadiths. It used by some contemporary moslem scholars. One of them is Fatima Mernissi. She concentrates to misoginic hadiths that discriminate women. In this article, the author tries to see her hermeneutics methodology. The methodology that is offered by Fatima Mernissi in studying hadith is double investigation with psycho-history as her approach. There are two steps in her method, that are historical aspect and methodology aspect. The first step is analyzing situation and condition that happen when hadith released and then, analyzing about the first transmitter, when, why and to whom that hadith is released.
Memorizing the Qur'an as Banjarese Bride-Price (A Study of Living Quran and Hadith) Munirah Munirah
Ulumuna Vol 21 No 2 (2017): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v21i2.319

Abstract

One example of the living Qur’an and hadith are found in South Borneo. Living Qur’an and hadith refers to various ways in which this scriptures are practiced in Muslim daily live. In South Borneo, this deals with the phenomenon of memorizing the Qur’an as a bride-price (jujuran) for marriage among the Banjarese people. This tradition has been practiced for various reasons. Using phenomenological method, this study records the views of the people peforming this tradition and attempts to explain its practice and meaning. This study reveals that jujuran is an acculturation of the Qur’an with the local tradition. The people believe in the power of the Qur’an and make this to bless their important life cycle, such as marriage. The jujuran reflects various reasons, ranging from groom’s seriousness to memorize the Qur’an and to marry and the best award for brides. However, most do not know the authoritative tradition from the Prophet regarding the bride-price of memorizing the Qur’an but are inspired by popular literature and novel that contain stories of the Qur’an as bride-price.
KONTROVERSI PENGGUNAAN KISAH ISRAILIYYAT DALAM MEMAHAMI AYAT-AYAT KISAH AL-QUR’AN Munirah Munirah
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v16i2.1727

Abstract

How many people like to read a lot of varian of stories in the previous era until now. So, many scholars or teachers and the others use the story telling method to interest the audiens. In religion, it can found many interesting stories in the Holy Book, Taurat and Injil. In the Qur’anic studies, the stories are known as Israliyyat stories. While the Qur’an also told some stories of the prophets, etc in the narrative verses. For understanding the narrative verses, the scholars sometimes use Israiliyyat stories to maintain them. However, some mufassirs have various thoughts about using them. Some interpret the Qur’an with Israiliyyat for detail stories, but some others leave it and just take the lessons. This article analyze the controversy on using Israiliyyat stories to interpret the Qur’an with library research and qualitative method. The conclusion is the scholars base on their thoughts of Israiliyyat can be divided to three category; rejectionees like al-Alusi, Muhammad Abduh, Muhammad Rasyid Ridha, receptionees like Muqatil bin Sulaiman, al-Sa’labi, al-Bagawi, al-Khazin, al-Thabari, and moderat  like Ibnu Taimiyah, Ibnu Kasir. The classification appeared because they actually have various understanding of hadis and different background.
REPETISI DALAM AL-QURAN PERSPEKTIF AL-KARMANI Munirah Munirah
MAGHZA Vol 2 No 2 (2017): Juli - Desember 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1443.224 KB) | DOI: 10.24090/maghza.v2i2.1568

Abstract

Repetition is a phenomenon of inside Qur’an. Many verses are repeated, the repetition is not aimless but it has many secrets. This article studied the book entitle Asra>r al-Takra>r Fi al-Qur’a>n by al-Karma>ni>. In that book, he mentioned the repetition verses specifically and explained the reasons and secrets. However, this book is not well known among the Islamic scholars. So, this book should be studied with scientific approach to find a knowledge of takra>r development in this era. The method is content analisys with historical and philosofical approach. With this method, I found some conclusions. First, Asra>r al-Takra>r fi> al-Qur’a>n is a interpretation linguistic book with comparative method. Second, takra>r in al-Karma>ni’s view is a part of mutasya>bihat verses, the repetition of verses equally, sometimes with addition or shorting. Thirt, the secrets of takra>rin al-Karma>ni’s view are to show i’jaz al-Qur’an, to corraberate the meaning before or explain it spesially, and also to glorify.
Amalan Surah Yasin dan al-Waqi’ah pada Program Masturah Jama’ah Tabligh di Desa Hampalit Virnadya Eka Oktania Tanggara; Taufik Warman Mahfudz Taufik; Munirah
Risalah, Jurnal Pendidikan dan Studi Islam Vol. 8 No. 4 (2022): Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnal_risalah.v8i4.362

Abstract

Membaca surah Yasin dan al-waqi’ah menjadi amalan sehari-hari masyarakat muslim termasuk pada Jama’ah tabligh. Pada program masturah amalan ini di lakukan secara bersama-sama pada waktu tertentu. Hal ini menarik untuk di kaji bagaimana pelaksanaan amalan Surah Yasin dan al-waqi’ah pada program tersebut dan bagaimana pemahaman mereka yang sedemikian rupa bisa terbentuk terhadap pengamalan tersebut. Kajian ini merupakan studi living Qur’an dengan jenis penelitian lapangan (field reseach) atau penelitian kualitatif. Dengan menggunakan tehnik wawancara, observasi dan dokumentasi dan dianalisis dengan teori Max Weber. Hasil penelitian menunjukkan bahwa berdasarkan analisis tradisional, motivasi melakukan amalan adalah untuk mengamalkan syiar Islam sebagaimana yang dilakukan para ulama atau sahabat Nabi. Berdasarkan analisis affectually, motivasi dilakukannya amalan membaca Surat Yasin dan Al-Waqi’ah bagi para pelaku (konstituen) adalah meniru atau mencontoh kebiasaan para ulama awal. Berdasarkan analisis Instrumentally Rational, anggota masturah Jama’ah Tabligh mampu melaksakan pengamalan Surat Yasin dan Al-Waqi'ah baik secara finansial maupun personal. Berdasarkan analisis Achievable value atau nilai-rasional, adalah nilai teladan yang harus diperoleh para pelaku. Kesediaan untuk memberi dan membentuk solidaritas antar anggota merupakan bagian dari perilaku rasional nilai.
Penggunaan Al-Qur’an dan Hadis di Balik Komersialisasi Thibbun Nabawi di Media Sosial Munirah Munirah
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 18, No. 1, Mei 2023
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.6010

Abstract

Thibbun Nabawi or also called the Treatment of the Prophet has an attraction especially when Covid-19 appears. This provides a great opportunity for entrepreneurs to be involved in this Nabawi Thibbun Nabawi business, especially in Indonesia with the majority Muslim community. The marketing is even easier with the help of social media. Various kinds of strategies are carried out to promote the products sold including using the Qur'an and Hadith verses. In this case, the Qur'an and hadith are used for certain purposes outside of their functions. To uncover this phenomenon I explores data from Instagram social media. The results of this study are: 1) Nabawi Thibbun Products which are most often promoted with verses of the Qur'an and Hadith in Instragram are honey and habbatussauda’, 2) The use of verses of the Qur'an and hadith behind this phenomenon is included in Islamic marketing which functions as a promotion and communication strategy as well as a da'wah platform and economic improvement. In addition to selling merchandise, behind the use of the Qur'an and hadith there are efforts to broadcast and revive the teachings of the Qur'an and hadith, especially in maintaining health and medicine. 3) there is the power of well-known religious leaders as brand ambassadors for Thibbun Nabawi who seek to introduce the concept of healthy living and the method of treatment by the Prophet
Kontekstualisasi Rahmah Dalam Q.S Ar-Rum [30]:21 Terhadap Pasangan Childfree dan Childless Siti Melati; Akhmad Dasuki; Munirah Munirah
NALAR Vol 7, No 1 (2023): Islamic Thought and Qur'anic Studies
Publisher : NALAR: Jurnal Peradaban dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v7i1.7210

Abstract

This study examines the contextualization of the term rahmah in surah ar-Rum verse 21 on the issue of childfree and childless to find a broader interpretation. This type of research is qualitative and library research, namely data collection through literature review. Then, the data obtained were analyzed using the descriptive-analysis method, namely describing the data obtained, then analyzed using Fazlur Rahman's Double Movement theory. This research resulted in the finding that childfree and childless can achieve a gracious marriage even though they do not have children because the concept and principle of mercy contained in surah Ar-Rum verse 21 has principles that not only lead to the meaning of children but also other principles, such as the principle of getting calm, peace and harmony, and abstaining from actions that are not pleasing to Allah SWT which can be applied in marriage. On the other hand, to maximize the principles of rahmah, childfree or childless couples can realize it by adopting abandoned children who do not have parents as an alternative to achieving rahmah as a whole.Keywords :ContextualizationRahmah;Ar-Rum:21;Childfree;Childless