Dandung Budi Yuwono, Dandung Budi
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KARAKTER HUBUNGAN DAN HARMONISASI KEHIDUPAN ANTARA KELOMPOK KEAGAMAAN RIFA’IYAH DAN NU Yuwono, Dandung Budi
International Journal Ihya' 'Ulum al-Din Vol 18, No 1 (2016)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (137.684 KB) | DOI: 10.21580/ihya.17.1.1733

Abstract

This research is to reveal the socio-religious conflicts that have been occurred between the religious group of Rifa’iyah and NU (Nahdlatul Ulama). The result of this research showed that economic competition has resulted in social conflicts and tensions. There has been a sensitive relation between religious groups of Rifa’iyah and NU. In ordert to create and keep a harmony, both need various activities that include togetherness between Rifa’iyah and NU as a social cohesion. In the future, religious spirit and ‘corporate culture’ is a model how to develop a harmony, which can provides support for preventing conflict. This research is classified as qualitative research. The data in this research is collected using three of data collection techniques, namely observation, participative observation, and indepth-interview. The analysis data used in this research is triangulation analysis techniques with attention to emic and ethic perspective.---Penelitian ini bertujuan untuk mengungkap konflik sosio-religius yang terjadi antara kelompok keagamaan Rifa'iyah dan NU (Nahdlatul Ulama). Hasil penelitian ini menunjukkan bahwa persaingan ekonomi telah mengakibatkan konflik sosial dan ketegangan di antara dua kelompok tersebut. Terdapat hubungan sensitif antara kelompok agama Rifa'iyah dan NU. Dalam rangka menciptakan dan menjaga harmoni, keduanya membutuhkan berbagai kegiatan yang mencakup kebersamaan antara Rifa'iyah dan NU sebagai sebuah kohesi sosial. Ke depan, semangat religius dan 'budaya perusahaan' adalah model bagaimana mengembangkan harmoni, yang bisa memberi dukungan untuk mencegah konflik. Penelitian ini diklasifikasikan sebagai penelitian kualitatif. Data dalam penelitian ini dikumpulkan dengan menggunakan tiga teknik pengumpulan data, yaitu observasi, observasi partisipatif, dan indepth-interview. Data analisis yang digunakan dalam penelitian ini adalah teknik analisis triangulasi dengan memperhatikan aspek emik dan etik.
Compromises and Customs: Strategic Practices in Bugis Sinjai Traditional Marriages Muslim, Abu; Idham, Idham; Mujizatullah, Mujizatullah; Marannu, Baso; Yuwono, Dandung Budi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 2 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jj38ef75

Abstract

In the Bugis community of Sinjai, customary marriage practices embody sacred unity and family honor, often imposing strict conditions that can challenge individuals striving to achieve their marriage goals. One major obstacle is the high cost of marriage, which is further complicated by the influences of modernity and freer social interactions that have shifted the purpose of marriage away from its original religious intentions. As a result, marrying according to Bugis customs entails significant financial burdens, leading some individuals to adopt compromises and strategic tactics as alternative solutions. This research explores how such compromises and strategies are employed in Bugis marriages within Sinjai Regency, South Sulawesi. Using a qualitative case study approach, data were collected through observation, interviews, and documentation. The analysis draws on perspectives from Islamic jurisprudence, Bugis cultural traditions, and ethics. The research identifies two primary categories of strategies: first, compromises or strategies used to overcome obstacles in proceeding with marriage; second, strategies driven by specific goals or interests underlying the decision to marry. Five distinct case types are examined: political marriage, elopement, polygamy strategies, passampo siri (a form of symbolic compensation), and resource pooling (dui menre). Findings suggest that while these compromises and strategies may have limitations and potential negative consequences if misapplied, they also serve as practical adaptations to the rigid demands of Bugis customary marriage. The study underscores the importance of applying social ethics to frame marriage beyond legalistic terms, recognizing it as a genuine worldly and spiritual union that prioritizes public welfare and prevents harm