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Muhammad Sibawaih
Institut Agama Islam Abdullah Said Batam
Religion Humanities Education Law, Crime, Criminology & Criminal Justice

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HARMONISASI PANCASILA DENGAN AGAMA DALAM PRESPEKTIF HUKUM ISLAM Irwansyahlubis; M. Sidik; Muhammad Sibawaih
JURNAL CERDAS HUKUM Vol. 1 No. 1 (2022): NOPEMBER 2022
Publisher : LPPM-IAI BATAM

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Abstract

The discourse on religion and Pancasila State is actually a classic theme, but it is still relevant as a topic for academic and theological studies. That's because of the variety of schools of thought that develop in seeing the correlation between religion and the state. The first school said that religion and the state are two different entities, so they cannot be equated. And other schools consider that religion is a complete teaching. His teachings have collected the values ​​of life, including the teachings of politics and the state. This school concludes that the concept of the State does not need to be confused with the concepts that already exist in religion. Paradigm differences in interpreting the correlation between religion and the state ultimately lead to wild and varied interpretations. So that the view of both of them raises various poles of views and different paradigms. Meanwhile, the results of this study show that it is undeniable that the two are indeed different entities. But in practice the two are an inseparable unit. Each other has affiliation and complements each other, especially for harmony in religious and state life. Even in Islamic law, there are no boundaries between religion and the state. In fact, Islamic law focuses on the love of the State. And the essence of Pancasila in its most fundamental principle has similarities with the Islamic religion. For this reason, religious leaders and other figures should participate in campaigning for love for the homeland, this can be done through the da'wah pulpit or other forums. Both using the Islamic perspective and with other perspectives.
METODE IJTIHAD IMAM ABU HANIFAH DAN IMAM MALIK Irwansyahlubis; Halimatus Adiah; Muhammad Sibawaih
JURNAL CERDAS HUKUM Vol. 1 No. 1 (2022): NOPEMBER 2022
Publisher : LPPM-IAI BATAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (317.481 KB)

Abstract

Along with the times and technology. As well as the increasingly rapid socio-cultural changes that are increasingly complex on all fronts. So it has major implications for Islamic law in this world. This is marked by the many problems that arise in the midst of the Islamic community. Some of the problems that arise still require ijtihad formulas to determine their legal status. Meanwhile, the Messenger of Allah is no longer there, and the revelation has also been sent down. To find the formulation of Islamic law on issues that have not been determined by law in the Qur'an and hadith. And it is not found in the ijtihad fatwas of contemporary scholars. Then came the ijtihad. As one of the methods used by mujtahid scholars in formulating these contemporary Islamic legal issues. And this method of ijtihad had been carried out during the time of the Prophet and during the time of the Prophet's companions. And the more complex the problem is, the more competent scholars are born who have the competence to perform ijtihad. Among them are Imam Hanafi and Imam Malik. And after being examined, each of these scholars has quite a different model of ijtihad. Imam Abu Hanifah based his thoughts and models of ijtihad on the Koran, sunnah, ijma', qiyas, and istihsan. While Imam Maliki in developing ijtihad, is guided by several sources, namely the Koran, sunnah, ijma', qiyas, qaul shahabi, madinah expert charity, mashalih mursalah, istishab, syaddudz dzari'ah, and syar'u man qablana.
Co-Authors Halimatus Adiah Irwansyahlubis M. Sidik