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Halimatus Adiah
Institut Agama Islam Abdullah Said Batam

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SAB’ATU AHRUF DAN KONTRIBUSINYA DALAM PENGEMBANGAN ILMU AL-QUR’AN Halimatus Adiah; Rika Afrida Yanti; Irwansyah
JURNAL CERDAS HUKUM Vol. 1 No. 1 (2022): NOPEMBER 2022
Publisher : LPPM-IAI BATAM

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Abstract

Al-Qur'an was revealed with Sab'atu ahruf or in its harfiyah it means Al-Qur'an was revealed with seven letters. And this is one of the important studies to comprehend the substance and essence contained in the Qur'an in a comprehensive manner. However, the scholars di(ffered in the meaning of the sab'atu ahruf. In fact, the difference of opinion among the scholars was almost forty differences of opinion. This, of course, caused controversy both among Muslims as well as among Orientalists. From these differences, the orientalists made arguments among them to debate the authenticity of the Al-Quran as the holy book that comes from Allah SWT. Apart from that, the Islamic ummah also has questions regarding the meaning of the sab'atu ahruf. Why are there differences of opinion that are quite contrasting in interpreting it, and what is the true meaning of the sab'atu ahruf. Departing from this description, this paper will focus on seeing the meaning and substance of the sab'atu ahruf. And we will also see how the urgency of the existence of this sab'atu ahruf is to enrich the knowledge of understanding and interpreting the content and substance contained in the Al-Qur'an, from the side of the meaning of sab'atu ahruf. The method used is by referring to a review of books or literature as data collection materials and analysis tools used in completing this writing.
METODE IJTIHAD IMAM ABU HANIFAH DAN IMAM MALIK Irwansyahlubis; Halimatus Adiah; Muhammad Sibawaih
JURNAL CERDAS HUKUM Vol. 1 No. 1 (2022): NOPEMBER 2022
Publisher : LPPM-IAI BATAM

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Abstract

Along with the times and technology. As well as the increasingly rapid socio-cultural changes that are increasingly complex on all fronts. So it has major implications for Islamic law in this world. This is marked by the many problems that arise in the midst of the Islamic community. Some of the problems that arise still require ijtihad formulas to determine their legal status. Meanwhile, the Messenger of Allah is no longer there, and the revelation has also been sent down. To find the formulation of Islamic law on issues that have not been determined by law in the Qur'an and hadith. And it is not found in the ijtihad fatwas of contemporary scholars. Then came the ijtihad. As one of the methods used by mujtahid scholars in formulating these contemporary Islamic legal issues. And this method of ijtihad had been carried out during the time of the Prophet and during the time of the Prophet's companions. And the more complex the problem is, the more competent scholars are born who have the competence to perform ijtihad. Among them are Imam Hanafi and Imam Malik. And after being examined, each of these scholars has quite a different model of ijtihad. Imam Abu Hanifah based his thoughts and models of ijtihad on the Koran, sunnah, ijma', qiyas, and istihsan. While Imam Maliki in developing ijtihad, is guided by several sources, namely the Koran, sunnah, ijma', qiyas, qaul shahabi, madinah expert charity, mashalih mursalah, istishab, syaddudz dzari'ah, and syar'u man qablana.
URGENSI DEWAN SYARIAH NASIONAL (DSN) DALAM PEMBAHARUAN HUKUM EKONOMI DI INDONESIA Halimatus Adiah
JURNAL CERDAS HUKUM Vol. 1 No. 2 (2023): MEI 2023
Publisher : LPPM-IAI BATAM

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Abstract

Abstract The National Sharia Council (DSN) is the only institution or organization in Indonesia that is believed to be capable of issuing Islamic fatwa. Considering that technological, social and cultural development today is very rapid. Therefore, the existence of today's DSN can no longer be viewed with one eye, especially when it comes to provisions and fatwa related to Islamic khzana. Nevertheless, it is quite unfortunate that the fatwa funded by DSN have not all been absorbed by the government and formulated into regulation legislation. The implications are only those considered important that are accommodated and formulated into the Law, some of which are just ordinary fatwa. Where we know, that fatwa is not as coercive and binding as the Law. Nevertheless, the current existence of DSN has been taken into account, especially when it comes to contemporary banking and finance today. In conclusion, that the existence of DSN has enormous urgency in many ways and its urgency is not only for the Muslims themselves, but also for the benefit of the state. For this reason, credibility, idealism, honesty, and neutrality in giving birth to various fatwa products must uphold the values of honesty. So that the existence of this DSN can be a reference to all Islamic people, especially in Indonesia.