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Rancang Bangun Mesin Keripik Mangga Podang Kapasitas 10KG Per Proses (Bagian : Mesin Perajang) Prasetio, Putut Jatmiko Dwi; Afandi, Yahya
Jurnal Teknik Mesin (JTM) Vol 3 No 2 (2014): Jurnal Volume 3, No 2 (2014)
Publisher : Program Studi Perawaran dan Perbaikan Mesin

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Abstract

Mesin keripik mangga podang merupakan mesin yang digunakan untuk mengolah buah mangga podang menjadi keripik mangga podang. Hal ini dilakukan untuk memberi nilai tambah dari buah mangga podang agar dapat dijadikan oleh-oleh khas Kediri. Pada mesin keripik mangga podang terdapat tiga bagian mesin, yaitu: mesin perajang, mesin penggoreng, dan mesin peniris.  mesin keripik mangga podang ini mempunyai kapasitas 10 kg per proses. Pembahasan dikhususkan pada mesin perajang. metode rancang bangun mesin perajang meliputi: perencanaan desain, perencanaan elemen mesin, pembuatan, dan perencanaan biaya. Berdasarkan rancang bangun mesin perajang menggunakan bahan stainless steel dengan tebal 1mm, dan memakai sabuk v-belt tipe A. Dan di dapatkan 7 kali proses maka akan kembali modal.
Bromo as the body of God: Savanna Blazes and Yadnya Kasada ethnobotany in the perspective of Pentecostal eco-pneumatology Afandi, Yahya
KURIOS Vol. 10 No. 1: April 2024
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v10i1.1009

Abstract

This study is a response to growing concern about the accumulation of ecological crises and other troubling bio-geological changes that have occurred recently on both a global and local scale. However, this conversation will be restricted to a local scale due to numerous constraints, particularly responding to the ecological tragedy of forest and land fires in the Bromo savanna in early September 2023. The thesis of this paper is that “Bromo as the body of God” can be an imaginative critique of a forest and land fire incident involving one of the Tengger tribe's local wisdom of nature conservation known as the ethnobotany of the Yadnya Kasada ceremony and studied from the standpoint of Pentecostal Eco-pneumatology. To demonstrate this argument, I utilized a descriptive-analysis approach based chiefly on the works of a feminist eco-theologian named Sallie McFague, which was then interlaced with sharp insights from some Pentecostal/Charismatic (P/C) scholars. As a result, the metaphor of “Bromo as the Body of God” proposes a new ecological paradigm that simultaneously unites human tears, earth tears, and God's tears. The sacred character of the earth as a manifestation of His body must compel efforts to manage, restore, and maintain the Bromo Tengger Semeru National Park (Taman Nasional Bromo Tengger Semeru, TNBTS) region as a tangible representation of the need to care for the sustainability of the current environment.