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MENUJU MAâRIFATULLAH Menyelami Samudera Sufisme Imam al-Ghazali AS, Asmaran
Jurnal Studia Insania Vol 4, No 1 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Maârifatullah (knowing Allah) is a foundation of Islamic teaching because it is a vital part of MuslimâsÂ faithful. Other Teachings of Islam stand on it, because without the strong foundation such as knowing Allah sturdily, perhaps, the someone will notÂ do his obligation, or at least what he is doing doesnât have any useful for himslefÂ as a pleasant of life nor for another people as a good behave in society. There is a question to be answerd: What is the nature of maârifatullah? In particular, This question deepens in sufism of Imam al-Ghazali toward Maârifatullah. Mentioned here toward Maârifatullah, because a Muslim is only able to know Allah as in accordance with his limited ability to Allah, who is unlimited. According to al-Ghazali, Maârifatullah meansÂ convincing âknowledgeâ. It happens if the object is uncovered clearly without any hesitations. It means revealed of the secrets of divinity and all secrets of His creations. This circumstance cannot be reached by senses of experience and or logical reasoning, but it is purely a gift or divine inspiration from God through nÃ»r which is given to heart. Thus, it opens up all secrets are there behind this reality, which is not able to reach by someoneâs sense and mind. The circumstance is called as mukÃ¢syafah. At the time, someone i sable to know Allah through the manifestation of His creation. Imam al-Ghazali had told that maârifatullah is âlooking at Allahâs faceâ. Of course, it means looking at the visible manifestation of Allah traits in this universe.

KONTRIBUSI ILMU TASAWUF DALAM PEMBANGUNAN KARAKTER BANGSA As, Asmaran
Jurnal Studia Insania Vol 2, No 1 (2014)
Publisher : Faculty of Ushuluddin and Humanities

Sufism is a pure consciousness that is able to direct the humanâs soul to be good one and has a noble attitude and one of the most things in determining of a personâs behavior is the oneâs own desires. Lust basically should not be turned off, but it must be controlled and directed to conduct an appreciable act. In order to make the soul has such a feeling, it takes hard efforts to turn the nature on that Allah swt has given since he was still in the spiritual realm. In character development, the people in Sufism said that there are stages that must be passed are tathahhur, tahaqquq and takhalluq, or in other terms with similar meaning, namely takhalli, tahalli, and tajalli.

HUBUNGAN SHALAT FARDU BERJAMAAH DENGAN KECERDASAN EMOSIONAL PADA JAMAAH MESJID AL JIHAD BANJARMASIN Jauhari, Ahmad; AS, Asmaran; Faridah, Siti
Jurnal Studia Insania Vol 5, No 1 (2017)
Publisher : Faculty of Ushuluddin and Humanities

Al Jihad Mosque Banjarmasin is a mosque that is identical with Muhammadiyah, this mosque is followed by many pilgrims and loyal at the time of the implementation of prayers fardu congregation. Jamaah consists of various groups regardless of background, both in terms of age, economy, organization and even the sick pilgrims (post-stroke) are actively involved in congregation. Active Jamaat prayers in congregation do not only come from residents around the mosque complex, but also many pilgrims who come from outside the mosque complex, even the distance difference between their residence with the mosque a few kilometers. In heavy rainy weather conditions, they still enthusiastically follow the prayers in congregation fardu mosque. In addition, there are things that are felt by pilgrims such as comfort, tranquility of heart and mind, emotional stability, silaturrahim which all is related to emotional intelligence.In this study, the main problem is how is the relationship of prayer in congregation with emotional intelligence in the congregation of Al Jihad Mosque Banjarmasin ?. The method used is quantitative and qualitative descriptive method with methodological arrangement such as approach and type of research, research location, population and sample, data and data source, procedure and data collection, quantitative and qualitative technical data analysis.The result of the study found that there is a correlation between salat fardu congregation with emotional intelligence, this is proved by the data from questionnaires from 30 pilgrims (respondents) that is: able to control the impulse of worldly lusts with the highest opinion is 60% said yes and 40% stated sometimes .Motivating yourself with the highest opinion is 90% states yes and 10% states sometimes. Able to survive in the face of trials with the highest opinion is 86.67 states yes and 13, 33 states sometimes. No exaggeration with the highest opinion is 90% states yes and 10% states sometimes. Being able to set the mood with the highest opinion is 86.33% and 13.33 states sometimes. Keeping the stress burden does not cripple the thinking ability with the highest opinion is 90% states yes and 10% states sometimes. The ability to empathize and pray with the highest opinion is 90% say yes and 10% say sometimes.

KONTRIBUSI ILMU TASAWUF DALAM PEMBANGUNAN KARAKTER BANGSA As, Asmaran
Jurnal Studia Insania Vol 2, No 1 (2014)
Publisher : Faculty of Ushuluddin and Humanities

Sufism is a pure consciousness that is able to direct the human?s soul to be good one and has a noble attitude and one of the most things in determining of a person?s behavior is the one?s own desires. Lust basically should not be turned off, but it must be controlled and directed to conduct an appreciable act. In order to make the soul has such a feeling, it takes hard efforts to turn the nature on that Allah swt has given since he was still in the spiritual realm. In character development, the people in Sufism said that there are stages that must be passed are tathahhur, tahaqquq and takhalluq, or in other terms with similar meaning, namely takhalli, tahalli, and tajalli.

MENUJU MAâ€™RIFATULLAH MENYELAMI SAMUDERA SUFISME IMAM AL-GHAZALI AS, Asmaran
Jurnal Studia Insania Vol 4, No 1 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Ma?rifatullah (knowing Allah) is a foundation of Islamic teaching because it is a vital part of Muslim?s faithful. Other Teachings of Islam stand on it, because without the strong foundation such as knowing Allah sturdily, perhaps, the someone will not do his obligation, or at least what he is doing doesn?t have any useful for himslef as a pleasant of life nor for another people as a good behave in society. There is a question to be answerd: What is the nature of ma?rifatullah? In particular, This question deepens in sufism of Imam al-Ghazali toward Ma?rifatullah. Mentioned here toward Ma?rifatullah, because a Muslim is only able to know Allah as in accordance with his limited ability to Allah, who is unlimited. According to al-Ghazali, Ma?rifatullah means convincing ?knowledge?. It happens if the object is uncovered clearly without any hesitations. It means revealed of the secrets of divinity and all secrets of His creations. This circumstance cannot be reached by senses of experience and or logical reasoning, but it is purely a gift or divine inspiration from God through nûr which is given to heart. Thus, it opens up all secrets are there behind this reality, which is not able to reach by someone?s sense and mind. The circumstance is called as mukâsyafah. At the time, someone i sable to know Allah through the manifestation of His creation. Imam al-Ghazali had told that ma?rifatullah is ?looking at Allah?s face?. Of course, it means looking at the visible manifestation of Allah traits in this universe.

Kecerdasan Spiritual dan Kecerdasan Emosional terhadap Organizational Citizenship Behavior (OCB) pada Aparatur Sipil Negara Malahayati, Malahayati; AS, Asmaran; Komalasari, Shanty
Jurnal Al-Husna Vol. 1 No. 1 (2020): April 2020
Publisher : Islamic Psychology Study Program, Faculty of Ushluddin and Humanities, UIN Antasari Banj

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jah.v1i1.3572

Organizational Citizenship Behavior (OCB) is the behavior of the extra outside the description the work in the organization or agency carried out by the individual. OCB is the voluntary behaviors that are not listed in the description of the work and not known directly in the formal award system but it gives a positive impact for agency. OCB is able to give a sense of comfort in the environment agency as well as contribute indirectly toward the effectiveness of agency. Therefore, the researcher wants to conduct the research about the influence of spiritual intelligence and emotional intelligence to Organizational Citizenship Behavior (OCB) at state civil apparatus at the Ministry of Religion Banjarmasin. In this study, researcher used quantitative-field research method. Population in this research 69 state civil apparatus at the Ministry of Religion Banjarmasin. Based on research that was conducted at the Ministry of Religion Banjarmasin. The results of this study showed: 1) There are significant influence between the influence of spiritual intelligence and emotional artifice to Organizational Citizenship Behavior (OCB) at state civil apparatus at the Ministry of Religion Banjarmasin with significant level 0,006 (p < 0,05) and giving the effective impact 17,1%. 2) There are significant influence between the influence of spiritual intelligence and emotional artifice to Organizational Citizenship Behavior (OCB) at state civil apparatus at the Ministry of Religion Banjarmasin with significant level,005 (p < 0,05) and giving the effective impact 13,1%. 3) There are significant influence between the influence of spiritual intelligence and emotional artifice to Organizational Citizenship Behavior (OCB) at state civil apparatus at the Ministry of Religion Banjarmasin with significant level 0,011 (p < 0,05) and giving the effective impact 11,1%.

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