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All Journal Al Muhafidz JISMA: Jurnal Ilmu Sosial, Manajemen, dan Akuntansi Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir
Muhammad Haekal Fatahillah Akbar
UIN Sunan Gunung Djati Bandung
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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PERSPEKTIF ISLAM TENTANG MODERASI BERAGAMA: ANALISIS TAFSIR MAUDHU’I Maulida Fatihatusshofwa; Muhammad Haekal Fatahillah Akbar; Muhammad Hamzah Nashrullah
JISMA: Jurnal Ilmu Sosial, Manajemen, dan Akuntansi Vol 2 No 3 (2023): Agustus 2023
Publisher : Melati Institute

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Abstract

The discourse on freedom and religious diversity in Indonesia has long been highlighted by various elements of the state and scholars of the nation. Ultimately, the only solution found so far is by implementing the concept of moderation in practicing religion. This research aims to describe the essence of religious moderation from an Islamic perspective and serve as a reference and study for classic issues concerning the community and its beliefs. This research adopts the maudu’i (thematic) method, which is entirely qualitative in nature. The reference sources utilized in this study include both print and digital documents, such as books, journals, essays, and other relevant references. The research findings indicate that from an Islamic perspective, religious moderation means prioritizing a tolerant attitude towards differences and embracing diversity (inclusivism), whether it be diverse in terms of sects or schools of thought or diverse in terms of religious practices. In Indonesia, the existence of moderate religious thought has long been present. This can be evidenced by identifying several aspects. Firstly, the peaceful introduction of Islam to the archipelago; secondly, throughout history, renowned scholars have responded to the evolving dynamics of thought; and thirdly, Islamic figures have increasingly encountered a dynamic social construct that necessitates their efforts in constructing a society that responds to various evolving modernities.
PERSPEKTIF ISLAM TENTANG MODERASI BERAGAMA: ANALISIS TAFSIR MAUDHU’I Maulida Fatihatusshofwa; Muhammad Haekal Fatahillah Akbar; Muhammad Hamzah Nashrullah; Asep Abdul Muhyi
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2023): Available online since 30 Agustus 2023
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v3i2.78

Abstract

Diskursus kebebasan dan kemajemukan beragama di Indonesia telah lama disorot oleh para elemen negara dan para cendekiawan Tanah Air. Pada akhirnya jalan keluar satu-satunya yang ditemukan hingga saat ini adalah dengan menerapkan konsep moderasi dalam beragama. Penelitian ini bertujuan untuk menggambarkan akan esensi moderasi beragama ditinjau dari sudut pandang Islam, dan menjadi bahan referensi juga kajian yang patut dibaca kemudian ditelaah tentang masalah klasik yang menjadi sorotan tentang umat dan pegangannya. Penelitian ini menggunakan metode maudu’i (tematik) yang sepenuhnya merupakan penelitian kualitatif. Sumber referensi yang digunakan dalam penelitian ini adalah dokumen cetak dan digital, baik berupa kitab, buku, jurnal, essay, dan referensi lain yang relavan. Hasil penelitian menunjukkan bahwa dalam sudut pandang Islam, moderasi dalam beragama berarti mendahulukan sikap toleran dalam perbedaan, keterbukaan dalam menerima keberagaman (inklusivisme), baik beragam dalam aliran atau madzhab ataupun beragam dalam beragama. Di Indonesia, eksistensi pemikiran moderat dalam beragama telah ada sejak lama. Hal ini dapat dibuktikan dengan mengidentifikasi beberapa hal, yaitu, pertama, kesejahteraan masuknya Islam ke bumi Nusantara; kedua, selama sepanjang sejarah para ulama terkenal telah memberikan respon pada dinamika laju pemikiran yang terus berkembang hingga saat ini; ketiga, para tokoh Islam kian menghadapi konstruk sosial yang semakin dinamis yang mengharuskan mereka agar lebih berupaya membangun masyarakat dengan merespon berbagai modernitas yang selalu berkembang.
The Emergence and Characteristics of Tafsir bi al-ra’yi in the Modern Age: An Epistemological Analysis of the Rationality of Qur’anic Interpretation Muhammad Haekal Fatahillah Akbar; Muhammad Saeful Islam Mubarok; Muhammad Dzulfiqar Alhafizh
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 5 No. 2 (2026): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v5i2.52265

Abstract

This research aims to examine epistemologically the source of tafsir bi al-ra'yi as an approach to interpreting the Qur'an that places reason and scientific ijtihad as the main instruments in understanding the text of revelation. This study seeks to explain the definition, developmental history, classification, and relevance of this source in the modern context, as well as examine the epistemological limits of rationality so as not to deviate from the principles of sharia. The research was conducted using library research methods and descriptive-qualitative approaches, using classical and modern literature sources. The analysis is carried out through the stages of reduction, interpretation, and conclusion drawing to find patterns of legitimacy of rationality in the tradition of Islamic interpretation. The results of the study show that tafsir bi al-ra'yi has a strong scientific foundation as long as it is carried out with strict scientific requirements, such as mastery of the Arabic language, understanding asbāb al-nuzūl, and attachment to the principles of uṣūl al-tafsīr. Historically, this source has developed since the time of the Companions to experience revitalization in the modern era in response to scientific advances, social dynamics, and the need to contextualize Islamic teachings. The conclusion of the study confirms that tafsir bi al-ra'yi is not a form of unlimited rational freedom, but rather an expression of religious rationality that bridges the text of revelation with human reality, so that the Qur'an remains relevant as a source of value and guidance across space and time.
Co-Authors Maulida Fatihatusshofwa Maulida Fatihatusshofwa Muhammad Dzulfiqar Alhafizh Muhammad Hamzah Nashrullah Muhammad Hamzah Nashrullah Muhammad Saeful Islam Mubarok Muhyi, Asep Abdul