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All Journal Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Khazanah: Jurnal Studi Islam dan Humaniora Indonesian Journal of Islamic Education Studies (IJIES) Attractive : Innovative Education Journal Hanifiya: Jurnal Studi Agama-Agama Al-Qalam: Jurnal Kajian Islam dan Pendidikan MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis BASHAIR Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Abdimas Indonesian Journal Al Muhafidz JISMA: Jurnal Ilmu Sosial, Manajemen, dan Akuntansi Gunung Djati Conference Series Kartika: Jurnal Studi Keislaman Madani: Multidisciplinary Scientific Journal Metta: Jurnal Penelitian Multidisiplin Ilmu Socius: Social Sciences Research Journal Almaheer: Jurnal Pendidikan Islam JUTEQ: JURNAL TEOLOGI & TAFSIR Bulletin of Islamic Research Al-Qalam: Jurnal Kajian Islam Dan Pendidikan Journal of Society and Development Indonesian Journal of Islamic Education Studies (IJIES) An Najah (Jurnal Pendidikan Islam dan Sosial Keagamaan)
Muhyi, Asep Abdul
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

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PENGARUH IDE PEMBAHARUAN ABDUH DI MESIR PADA TRADISI TAFSIR DI INDONESIA: KAJIAN TERHADAP TAFSIR QUR’AN KARIM KARYA MAHMUD YUNUS Rosihon Anwar; Asep Abdul Muhyi; Irma Riyani
Khazanah: Jurnal Studi Islam dan Humaniora Vol 18, No 2 (2020)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v18i2.3825

Abstract

Qur’anic Interpretation in Indonesia has been long interconnected with the tradition in the Middle East, especially in Haramayn and Egypt. Many Indonesians studied many Islamic disciplines from prominent ulama in these regions. One of them is Mahmud Yunus, who studied at Al-Azhar University, Cairo. He was influenced by the prominent ulama of Al- Azhar, i.e., M. Abduh. Abduh is famous for his thought of Islamic revivalism. This research investigates the possible influence of Abduh’s reformation thought to Mahmud Yunus Qur’anic interpretation, which called tafsir Qur’an Karim. This research employs a qualitative method with a historical approach and content analysis to analyze the data. This research shows that Mahmud Yunus is influenced significantly by Abduh’s reformation thought and can be seen from Yunus’ interpretation in his tafsir. The influence includes combating blind taqlid (unquestioning acceptance of religious thoughts), rationalizing the ‘mythical’ understanding of the Qur’anic texts, and emphasizing the belief that the Qur’an is compatible with science and the changing social reality. Kajian tafsir di Indonesia memiliki keterkaitan yang erat dengan pemikiran tafsir di Timur Tengah. Hal ini dapat dipahami karena banyak ulama Indonesia belajar di sana terutama Haramayn dan Mesir. Salah satu ulama yang memiliki keterpengaruhan tersebut adalah Mahmud Yunus yang sempat belajar di Al-Azhar, Kairo, Mesir. Secara spesifik, Yunus banyak mengadopsi pemikiran pembaharuan dari tokohpembaharu Mesir yakni M. Abduh. Penelitian ini bermaksud menelusuri keterpengaruhan pemikiran pembaharuan Mahmud Yunus dalam karya Tafsirnya Qur’an Karim dari pemikiran pembaharuan M. Abduh. Penelitian ini menggunakan metode kualitatif dengan menggali kajian pustakaatas naskah tafsir Mahmud Yunus dan Al-Manar dengan menggunakan analisi isi dan historis. Penelitian ini menunjukkan bahwa pengaruh pembaharuan Abduh terlihat dalam penafsiran yang dilakukan oleh Mahmud Yunus dalam Tafsirnya berkaitan dengan beberapa aspek diantaranya adalah: penolakan atas taqlid, bid’ah dan khurafat, rasionalitas atas beberapa pemahaman yang bersifat mitis dan kesesuaian antara al-Qur’an dengan perkembangan ilmu pengetahuan dan perkembangan masyarakat.
Analysis of the Debate Around Religious Pluralism in Indonesia Siti Rahmah; Asep Abdul Muhyi
Gunung Djati Conference Series Vol. 4 (2021): The 1st Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

This study aims to discuss the thoughts of religious pluralism (interreligious relations). This research is a type of qualitative research that applies literature study. Here the authors collect data from books and journals relevant to the research title. The findings and discussion of this study include the thought of kalam in Islam, religious pluralism and analysis of debates around religious pluralism. This research concludes, based on existing references that religious pluralism is not a solution to the diversity of religions and the harmony of human life. However, pluralism has even sparked new inter-religious debates that force their understanding to equalize all religions. In fact, the concept of each religion is clearly different and cannot be equated. This study recommends further research on the thought of religious pluralism from various perspectives.
Pandangan Islam tentang Feminisme dan Kesetaraan Gender dalam Al-Qur’an Agniya Rihadatul Aisy; Alya Shafira Octaviani; Aslaa Nabiilah; Asma Sabrina Nurain; Asep Abdul Muhyi
Gunung Djati Conference Series Vol. 24 (2023): Multidisciplinary Research
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

Islamic scholars and specialists never cease to find the phenomenon of feminism an interesting subject of research. Islam views feminism as a movement carried out by women who want equal rights as a creation of Allah SWT. This study aims to find out how Islamic views in the Quran about feminism and gender equality. This study uses the method of tafsir maudhu'i to examine the asbabun nuzul and plausibility of the verses studied. There are five steps, namely determining the theme studied, collecting verses related to the theme, looking for asbabun nuzul and plausibility from these verses. Research findings found that in Islam the position of women and men is equal.
Pandangan Radikalisme dan Terorisme dalam Al-Qur’an Alya Rohaly; Anisa Salsabila; Asya Noer Izzatin; Asep Abdul Muhyi
Gunung Djati Conference Series Vol. 24 (2023): Multidisciplinary Research
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

Radicalism and terrorism are still endless topics to be discussed and studied. As we already know, radicalism thrives in society, especially in an era of increasingly advanced technology. Various information is easy to access, ranging from good news to even bad news. The method used in this study is a qualitative research method which is a method by processing data into a descriptive form. Descriptive research itself is a research method that presents a complete picture of a phenomenon or situation. Meanwhile, in interpreting it, we use the maudu’i interpretation method for finding answer about a topic in the Qur’an. The method is to collect the verses of Qur’an related to topic or theme discussed, then arrange and explain the reasons for the revalation and the linkage of the verses to one another and then interpret them by taking the opinions of commentators.
Ayat-ayat Terkait Radikalisme dalam Al-Qur’an Muhammad Miftah Fauzi; Muhammad Taufik Faturrahman; Muhammad Fawwaz Dwizahran; Rasihon Anwar; Asep Abdul Muhyi
Gunung Djati Conference Series Vol. 25 (2023): Seminar Isu Kontemporer
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

There is often a history of radicalism and terrorism in the name of religion. It is clear from these actions that religious dogma has considerable power. Including Islam, which from the beginning claimed to have principles of peace, these principles were used by a handful of people as a claim to commit violence. One of the causes is a misunderstanding of the Qur'anic verses and Prophetic Hadiths about jihad and Qital. This paper aims to examine the verses related to radicalism and terrorism by using the at-tafsir al-mawdu'iy method, which is by collecting all Qur'anic verses that have the same purpose and theme. The results of the study show that Islam is in principle strongly opposed to radicalism and terrorism and concludes that jihad and war (qital) in the Qur'an are different from acts of radicalism and terrorism. The main purpose of jihad is to refer to human welfare rather than conflict. Thus, jihad is unconditional and unrestricted, making it the responsibility of Muslims at all times. As for qital, it is limited by certain circumstances and is only used as a last resort when all other options have failed.
Pandangan Islam tentang Moderasi Beragama dalam Al-Qur’an Muhammad Yazka; Popi Maspupah; Saif Mujahidin Muhammad; Asep Abdul Muhyi
Gunung Djati Conference Series Vol. 25 (2023): Seminar Isu Kontemporer
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

Demokrasi dalam Islam Perspektif Al-Qur’an Ahmad Abdus Salam Aura Rusyda; Arasyid Isnandar; Ahmad Badrul Amin; Rosihon Anwar; Asep Abdul Muhyi
Gunung Djati Conference Series Vol. 25 (2023): Seminar Isu Kontemporer
Publisher : UIN Sunan Gunung Djati Bandung

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Abstract

In the current era, many countries use a democratic system as the basis of their country. However, in Islam, this needs to be specified. So that many scholars question this democratic law. This study tries to discuss these contemporary problems with a qualitative method approach and uses the maudhu'i interpretation method in discussing related verses in the Qur'an. The verses discussed are verse 165 of sura al-Baqarah and verse 44 of sura al-Ma'idah. From the various interpretations used, surah al-Baqarah verse 165 discusses the regret of people who make rivals other than Allah Azza wa Jalla and they love those they follow as they love Allah. When in the afterlife, the person being followed is separated from the person following when they know the punishment of Allah Azza wa Jalla. As for surah al-Maidah verse 44, it discusses ruling other than what Allah sent down. In terms of democracy, many make this letter al-Maidah verse 44 as an argument. However, in reality, many people do not understand this verse so that many cases are based on this argument, even though what is related to disbelief requires detail. Based on the opinion of the scholars that the law of democracy is haram and even includes shirk. The perpetrators can be categorized into three, namely: infidels, tyrants, and fasiq according to the conditions they experience. So not necessarily declared infidel.
Lembaga Negara Dalam Al-Qur’an (Kajian Tafsir Maudhu’i) Wawan Kurniawan; Sely Suminar; Sofia Zahra Thiebaty; Nabil Ahmad Solahudin; Asep Abdul Muhyi
Al-Qalam: Jurnal Kajian Islam dan Pendidikan Vol 15 No 1 (2023): Volume 15 Nomor 1 Juni 2023
Publisher : LP2M Institut Agama Islam Muhammadiyah Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-qalam.v15i1.2102

Abstract

This paper aims to discuss the concept of state institutions in the Qur’an, especially by using Maudhu’i’s Interpretation studies. This writing uses a qualitative method with a library research approach and places more emphasis on the interpretation of the verse, Asbabun Nuzul, and the Mufradat study. Islam regulates all aspects of life, including the leadership and governance of a region. A state institution is a management system established by the government to regulate and manage a country. In the Al-Qur’an there are several verses relating to the term state, but the concept of a state according to the Qur’an whwn it is associated with the meaning of a state that is identical with territorial boundaries and the presence of residents who inhabit it is in the term al-Balad. The meaning of Balad in its editorial is divided into three of them, namely al-Balad, al-Bilad, and Baldah. All three have different meanings, but in general, all of these words point to a place. In Islam, the power or authority of the government is not absolute. Therefore several principles must be upheld and implemented by the goverment itself.
Ayat-ayat Terkait Radikalisme dalam Al-Qur’an Muhammad Miftah Fauzi; Muhammad Taufik Faturrahman; Muhammad Fawwaz Dwizahran; Asep Abdul Muhyi
Gunung Djati Conference Series Vol. 25 (2023): Seminar Isu Kontemporer
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

There is often a history of radicalism and terrorism in the name of religion. It is clear from these actions that religious dogma has considerable power. Including Islam, which from the beginning claimed to have principles of peace, these principles were used by a handful of people as a claim to commit violence. One of the causes is a misunderstanding of the Qur'anic verses and Prophetic Hadiths about jihad and Qital. This paper aims to examine the verses related to radicalism and terrorism by using the at-tafsir al-mawdu'iy method, which is by collecting all Qur'anic verses that have the same purpose and theme. The results of the study show that Islam is in principle strongly opposed to radicalism and terrorism and concludes that jihad and war (qital) in the Qur'an are different from acts of radicalism and terrorism. The main purpose of jihad is to refer to human welfare rather than conflict. Thus, jihad is unconditional and unrestricted, making it the responsibility of Muslims at all times. As for qital, it is limited by certain circumstances and is only used as a last resort when all other options have failed.
Demokrasi dalam Islam Perspektif Al-Qur’an Ahmad Abdus Salam Aura Rusyda; Arasyid Isnandar; Ahmad Badrul Amin; Asep Abdul Muhyi
Gunung Djati Conference Series Vol. 25 (2023): Seminar Isu Kontemporer
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In the current era, many countries use a democratic system as the basis of their country. However, in Islam, this needs to be specified. So that many scholars question this democratic law. This study tries to discuss these contemporary problems with a qualitative method approach and uses the maudhu'i interpretation method in discussing related verses in the Qur'an. The verses discussed are verse 165 of sura al-Baqarah and verse 44 of sura al-Ma'idah. From the various interpretations used, surah al-Baqarah verse 165 discusses the regret of people who make rivals other than Allah Azza wa Jalla and they love those they follow as they love Allah. When in the afterlife, the person being followed is separated from the person following when they know the punishment of Allah Azza wa Jalla. As for surah al-Maidah verse 44, it discusses ruling other than what Allah sent down. In terms of democracy, many make this letter al-Maidah verse 44 as an argument. However, in reality, many people do not understand this verse so that many cases are based on this argument, even though what is related to disbelief requires detail. Based on the opinion of the scholars that the law of democracy is haram and even includes shirk. The perpetrators can be categorized into three, namely: infidels, tyrants, and fasiq according to the conditions they experience. So not necessarily declared infidel.
Co-Authors Abdan Syakuro Abdul Bari Abdurrofi Muhammad Zainuri Adhelia Ananta Adila, Priscilla Elsya Adnan Sulaiman Adnin Abdul Majied Afif Arrasyidi Afwan Abdul Hakim KH Agniya Rihadatul Aisy Agung Fauzan Agung Wijaya Agustina, Revalina Nazwa Ahmad Abdus Salam Aura Rusyda Ahmad Affandi Khaerul Fatihin Ahmad Badrul Amin Ahmad Fauzan Azzim Ahmad Fauzi Muslim Noor Sya’ban Ahmad Munawar Ahmad Nurali Shadiqin Ahmad Satria Ahmad Subhan Ahmad Zaki Yamini Aini, Raudotul Aisyah Safitri Al Rifai, Agna Fikri Alfi, Rizki Alfia Nurhayanti Aliya Fatimatuz Zahra Alma Ashofi Izzani Alya Agustina Alya Huriah Assegaff Alya Rohaly Alya Shafira Octaviani Amirul Rasyid Andi M. Arfandi Andini, Puti Anida Farroh Anisa Salsabila Ar Razi, Humaira Ara Farhanul Ibad Arasyid Isnandar Aria Rahman Arya Ridwan Alfarisy Aslaa Nabiilah Asma Sabrina Nurain Asri Muthiyal Haq Asya Noer Izzatin Aulia, Nurfadilah Ayla, Indiana Fithra Azhim, Ahmad Fauzan Azkya Ramadhan, Rifki Azzam, Fariz Abdul Charitsatun Najah Dais Siti Robiah Latifah Damyanti, Nurzannah Dhea Salsabila, Asy Syifa Dida Maulidah Rukoyah Didin Nurwahidin Dinda Hidayatul Dini Fitriyani Dzu Hulwin Dzul Adli Mudzoffar Al Arifi Eca Dwi Yandra El-Hakim, Abdul Halim Enny Kusumawati, Enny Evan Raif Fadhil Rahman Utama Fadhilah Ramadhani Arqam, Nurul Fadia Luthfi Riyani Fadly Alanka Fahad Fauzi Fajar Islamy, Mohammad Rindu Fansury, Rafi Ahmad Farhan Bahrul Ulum Farizi, Irgi Ahmat Fatur Rahmat Saifullah Tawil Fauzi, Asep Muhammad Fauziah, Rahmah Fauziah, Salma Fitri Andaryani Fitria Fitria Fitriansyah, Ryan Abdurrahman Fuadia, Sabrina Farah Fursan Ruhbani Gea Pramudyah Gery Hummamul Hafid Ghina Mutmainnah Ghina Salsabila Gultom, Ayuni Wulan Sari Guntur Saputra Habibuddin, Wildan Hanif Hafid, Moc Hafizah Irfani Azkiah Hamka Hasan, Hamka Hana Mariatul Qibtiyah Hanifatul Akmila Hanifatul Auliya Hasan Muhammad Alfatih Hasna Rafidah Salsabila Hidayat, Aleh Hidayat, Rahman Hikmawan Akbar Huda, Milan Pancadria Nurul Husna Dhiya’ul Ilmi Husna Nabila Ia Aulia Ilham Bastanta Panjaitan Ilham Musthofa AQ Ilma Aulia Ilmi, Riyadil Imam Abdul Aziz Imam Musyaffa Mujahadah Ina Nurseha Inayah Inayah Indi Ariqah Putri Dadi Indra, Muhammad Dzaki Intan Nuraini Iqrimatunnaya Iqrimatunnaya Irma Riyani Ismail, Ecep Izzani, Alma Ashofi Jalilah, Dai Jamil, Gita Wahidah Jauharah Khairun Nisa Kaka Reza Abdullah Khalishah Sajidah Khoirunnisa Khoirunnisa Kholid Nurrohman Krisnia, Mia Kumbi, Ramizard Kurniawan, Ahmad Arif Lathifah, Halwa Nur Lazuardy Azra Lidya Maharani Lindiani Nur Fadillah Luthfatul Millah Luthfi Khoirunnisa Fadhila Luthfi Luthfi Miftahul Anwar Luthfi Muhammad Hamdani Luthfiyyah, Nayla Desiyana M. Yunus, Badruzzaman Maknun, Lu’luil Malihah, Nadia Rosikhoh Mar’ah Nur’afifah Masruroh, Intan Ratu Maulana, Farhan Fatih Maulana, Mochammad Royhan MAULANA, MUHAMMAD RIZKA Maulida Fatihatusshofwa Ma’shum, Muhammad Ali Megarani, Kiki Nirmala Mimbar, Asep Saeful mitha ratu apriliani Mohamad Wardan Mud’is, Maulana Hasan Muhammad Abdul Aziz2 Muhammad Abdul Jalil Muhammad Alfatih, Hasan Muhammad Farhan Zein Muhammad Fawwaz Dwizahran Muhammad Haekal Fatahillah Akbar Muhammad Hamzah Nashrullah Muhammad Haris Muhammad Miftah Fauzi Muhammad Sa’id Muhammad Taufik Faturrahman Muhammad Yazka Mujahid ‘Abid Fadhlullah Muzayyin, Ahmad Nabil Ahmad Solahudin Nabila Azkiah Nafi’, Hisyam Nahilda, Asya Fauzul Nanda Pradana Nasarudin Umar Nasher, Abdurrahman Nasrulloh, Adilla Fadila Nasywa Aulia Akbar Nisrina, Hana Fitri Nugraha, Rofi Nur Zen Hasanah Nurazizah, Sabila Aida Nurfadilah, Muhammad Rifa Nurosidin, Ihsan Nursyahidah, Risma Ayu Pebriani, Naila Popi Maspupah Prasanti, Nurafni Alva Putra, Daffa Jilbransyah Putri Sarah Auliya Putri, Rahayu Novaliana Ramdan, Zamzam Muhamad Rasihon Anwar Rayhan, Muhammad Gilang Rifkiah, Ria Righayatsyah, Elshadra Rosihon Anwar, Rosihon Rosyadi, Rik’an Mughiry Rudianto, Apip Sadewo, Naufal Aisy Safira Intansari Puspareti Haroimain Saif Mujahidin Muhammad Salsabila, Kaisya Samudra, Frio Efkaputra Santoso, Muhammad Iqbal Firdaus Saputra, Muhammad Ragil sari, putrie dewi mayang Sasmita, Elisa Sa’diyah, Khanifatus Sely Suminar Sherly Afiyani Nurhidayati Siti Aminah Siti Chodijah Siti Rahmah Soba, Raka Meirwanto Sofia Zahra Thiebaty Sofyan, Muhammad Agil Solahudin, Nabil Ahmad Subhan, Ahmad Subhan Suci Rahmawati Sumawilaga, Fikri Derus Suminar, Sely Supriatna, Kevin Khairurrajwa Surya Maulana Yusuf Syahdani, Azka Aulia Mahara Syakira, Azka Rizqiya Syamil, Al Fikru Syamsuttamreis, Mochammad Thib Raya, Ahmad Thiebaty, Sofia Zahra Wawan Kurniawan Wawan Kurniawan Yunior, Muhammad Alga Yusri Muhammad Qomalhaq Khoir Zayyan, Firasfatika Zulaiha, Eni