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All Journal Hikmah Jurnal Az-zawajir Jurnal Hukum Islam
Neneng Desi Susanti
Institut Agama Islam Tafaqquh Fiddin Dumai
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Penerapan Hukum Kewarisan Islam Terhadap Sistem Pembagian Warisan Adat Melayu dan Adat Minang di Kota Dumai Neneng Desi Susanti
JURNAL AZ-ZAWAJIR Vol 1 No 1 (2018): Az-zawajir Jurnal Hukum Islam
Publisher : Institute Agama Islam Tafaqquh Fiddin Dumai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57113/jaz.v1i1.9

Abstract

Penelitian ini merupakan penelitian pustaka, yang memfokuskan perbandingan antara suku Melayu dan Minang dalam hukum kewarisan. Sistem pembagian harta warisan dalam adat melayu biasanya dilakukan dalam internal keluarga yang dikenal dengan sebutan perdamaian warisan. Sistem kewarisan Islam dengan kewarisan Minangkabau, beserta asas-asas yang terkandung dalam dua sistem kewarisan tersebut, akan terlihat bahwa kedua sistem kewarisan tersebut bertentangan satu sama lain. Kata kunci: Kewarisan, Melayu, Minang
Studi Analisis Terhadap Putusan Pengadilan Agama Nomor : 34/Pdt.P/2019/Pa.Dum Tentang Penolakan Dispensasi Kawin Ditinjau Dari Maqasid Syariah Mursida; Neneng Desi Susanti
JURNAL AZ-ZAWAJIR Vol 2 No 1 (2019): Az-zawajir Jurnal Hukum Islam
Publisher : Institute Agama Islam Tafaqquh Fiddin Dumai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57113/jaz.v2i1.111

Abstract

Dispensasi kawin merupakan pengecualian aturan atau hukum yang diberikan kepada pemohon untuk melangsungkan pernikahan. Dalam penelitian ini penulis mengupas tentang putusan permohonan dispensasi kawin di Pengadilan Agama Dumai. Jenis penelitian ini adalah penelitian lapangan (Field Research), metode yang dipakai adalah pendekatan kualitatif. Dimaksud untuk mendapatkan gambaran yang baik, jelas, dan dapat memberikan analisa tentang objek yang diteliti. Hasil penelitian ini menunjukkan bahwa faktor yang melatar belakangi pemohonan dispensasi kawin yaitu anak pemohon dan calon pemohon berpacaran dan sudah pernah melakukan hubungan badan layakya suami isteri tetapi belum hamil. Pengadilan Agama Dumai dalam menolak permohonan dispensasi kawin tidak berdasarkan Nash Syara’ hanya berdasarkan hukum positif. Hakim tidak memperimbangkan dampak negatif yang akan terjadi yang bisa menimbulkan mafsadat yang lebih besar. Seperti halnya akan terjadi pernikahan siri atau pernikahan dibawah tangan dan terjadinya hubungan diluar nikah kembali. Hakim seharusnya juga melihat dari beberapa unsur kepastian hukum, kemanfaatan dan keadilan.
Pelaksanaan Sistem Kewarisan Islam di Indonesia: Analisis pada Adat Mayarakat Melayu Kota Dumai Neneng Desi Susanti; Kalijunjung Hasibuan
Hikmah Vol. 20 No. 1 (2023): Januari-Juni 2023
Publisher : Sekolah Tinggi Agama Islam Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/hikmah.v20i1.176

Abstract

This study aims to analyze the inheritance system that has developed in Indonesia, which focuses on the Malay community in the city of Dumai. This study chose these communities due to the strength of adat which is intersecting with the system of inheritance in Islam. The research method used is qualitative based on case studies. Traditional research informants, religious leaders, and the Malay community of Dumai City. Data collection techniques using observation interviews and documentation studies.. The results of this study indicate that theoretically the kinship system in Indonesia can be distinguished into three patterns, namely the patrilineal system, the matrilineal system, and the parental or bilateral system. Malay customary inheritance law in the city of Dumai is influenced by the partilineal kinship system, also known as the sulhu distribution system. The customary inheritance law system that is used is more Islamic law where the share of men is more than double that of women. Inheritance distribution is carried out by traditional/religious leaders and attended by heirs in family meetings. By continuing to separate high inheritance, low inheritance and the inheritance of husband and wife (parents), only after that the division of this inheritance can be distributed to their heirs based on Islamic law. However, after knowing the parts of each inheritance. By continuing to maintain the house left by the heirs and still looking after one of the parents who is still alive and helping relatives who are in need or less fortunate.
Pelaksanaan Sistem Kewarisan Islam di Indonesia: Analisis pada Adat Mayarakat Melayu Kota Dumai Neneng Desi Susanti; Kalijunjung Hasibuan
Hikmah Vol. 20 No. 1 (2023): Januari-Juni 2023
Publisher : Sekolah Tinggi Agama Islam Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/hikmah.v20i1.176

Abstract

This study aims to analyze the inheritance system that has developed in Indonesia, which focuses on the Malay community in the city of Dumai. This study chose these communities due to the strength of adat which is intersecting with the system of inheritance in Islam. The research method used is qualitative based on case studies. Traditional research informants, religious leaders, and the Malay community of Dumai City. Data collection techniques using observation interviews and documentation studies.. The results of this study indicate that theoretically the kinship system in Indonesia can be distinguished into three patterns, namely the patrilineal system, the matrilineal system, and the parental or bilateral system. Malay customary inheritance law in the city of Dumai is influenced by the partilineal kinship system, also known as the sulhu distribution system. The customary inheritance law system that is used is more Islamic law where the share of men is more than double that of women. Inheritance distribution is carried out by traditional/religious leaders and attended by heirs in family meetings. By continuing to separate high inheritance, low inheritance and the inheritance of husband and wife (parents), only after that the division of this inheritance can be distributed to their heirs based on Islamic law. However, after knowing the parts of each inheritance. By continuing to maintain the house left by the heirs and still looking after one of the parents who is still alive and helping relatives who are in need or less fortunate.
Co-Authors Kalijunjung Hasibuan Mursida