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TRILOGI PEMBEBASAN ASGHAR ALI ENGINEER: Tafsir Anti Kemapanan atas Ketidakadilan Riady, Fahmi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 7, No 2 (2008)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The liberation theology is a theology which puts great ernphasis on fieedom, equality and distributive justice and strongly condemns exploitation of rnan by man, opprcssion and pcrsccution. lhe main character olthis thcology is its conccrn to thc mustadhafun (the weak people). Suclr tlrc ology didnt want the status quo rvhich protect the rich people. Its anti-status quo either in religoLrs field or politic one. Such theology play the imporlant role in caring tbr the weak people who his right was under attack. Its also give thc weak a strong ideological weapon facing its tyrant. ln l"act, such theology motivated tlte developing of practical Islam as bargaining position betwecn man and his destiny. Its supposed both are the complement factor between and a nothet than an antagonislic concePt.

TRILOGI PEMBEBASAN ASGHAR ALI ENGINEER: TAFSIR ANTI KEMAPANAN ATAS KETIDAKADILAN Riady, Fahmi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 7, No 2 (2008)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The liberation theology is a theology which puts great ernphasis on fieedom, equality and distributive justice and strongly condemns exploitation of rnan by man, opprcssion and pcrsccution. l'he main character ol'this thcology is its conccrn to thc mustadh'afun (the weak people). Suclr tlrc ology didn't want the status quo rvhich protect the rich people. It's anti-status quo either in religoLrs field or politic one. Such theology play the imporlant role in caring tbr the weak people who his right was under attack. It's also give thc weak a strong ideological weapon facing its tyrant. ln l"act, such theology motivated tlte developing of practical Islam as bargaining position betwecn man and his destiny. It's supposed both are the complement factor between and a nothet' than an antagonislic concePt.

HADIS LEGAL MAXIMS KHIYĀR AL-MAJELIS MENURUT JOSEPH SCHACHT Riady, Fahmi
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 6 No 1 (2024): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v6i1.693

According to Schacht, the study of legal maxims can be used as additional data to describe historically the growth of legal hadiths and the development of legal doctrine. The khiyār al-majelis hadith in the form of legal maxims can be placed in the context of this development. The focus of this study is Schacht's view regarding legal maxims hadiths, especially the khiyār al-majelis hadith. This article uses library research by using Joseph Schacht's work: The Origins as the main source. This research uses a qualitative-descriptive approach, with the documentary method as a data collection technique. The main problem in this study is analyzed historically-critically. The results of this research show that most legal maxims hadiths are a further development of the use of personal opinions and individual considerations of specialists and qāḍīs. The khiyār majelis hadith is an example of the process of developing legal doctrine in the form of legal maxims which later turned into hadith and have more complete isnād in classical colections. This last conclusion was refuted by A‘ẓamī who held the opposite view. And based on the results of the discussion, it seems that A‘ẓamī's criticism of Schacht's argument has not been very successful.

Kehidupan Pluralisme Sosial Agama Masyarakat Transmigrasi Sebamban Kebupaten Tanah Bumbu Kalimantan Selatan: Perspektif Pendidikan Humanisme Riady, Fahmi; Nida, Najminnur Hasanatun
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 4 : Al Qalam (Juli 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i4.3649

Artikel ini bertujuan untuk menjelaskan kehidupan pluralisme masyarakat transmigrasi Sebamban perspektif pendidikan humanisme. Fokus penelitian adalah penggambaran pluralisme sosial agama masyarakat transmigrasi Sebamban dan bagaimana pendidikan humanisme memotret kehidupan sosial agama masyarakat transmigrasi Sebamban yang plural. Penelitian ini berjenis penelitian lapangan dengan menggunakan pendekatan kualitatif dengan menjadikan masyarakat transmigrasi Sebamban sebagai subjek penelitian. Adapun teknik pengumpulan data dengan menggunakan observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa masyarakat transmigrasi Sebamban Tanah Bumbu, khususnya mereka yang tinggal di desa Sari Utama blok B1 dan blok G dan desa Dwi Marga Utama blok B, berasal dari daerah yang berbeda-beda (Jawa Timur, Jawa Barat, Jawa Tengah, DKI, Lombok, dan Bali). Mereka memiliki keragaman suku, budaya, dan agama yang cukup tinggi. Dalam kehidupan plural semacam ini mereka mengembangkan kemampuan alami manusia untuk hidup bersama. Di mana dari sudut pandang pendidikan humanisme mereka adalah orang-orang yang memiliki kedaulatan dan bertanggung jawab; dapat menemukan identitas diri, mengembangkan sistem nilai, dan mampu beraktualisasi dengan aktif berpartisipasi.

Hadith in the Ancient Schools of Law According to Joseph Schacht Riady, Fahmi; Nadhiroh, Wardatun; Khairuddin, Abdul Karim bin
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 5, No 1 (2023): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v5i1.5996

In the 3rd century H, the traditions of the Prophet have been collected. In the sixth book (al-Kutub as-Sittah), only the traditions of the Prophet are prioritized. Before Asy-Syāfi‘ī (d. 204 H), in the ancient schools of law, the traditions of the Prophet received little attention. Based on this problem, the author explores further how the hadith in ancient schools of law was, according to Schacht. From two of Schacht's works, An Introduction to Islamic Law and The Origins of Muhammadan Jurisprudence, the author focuses on: 1). The ancient school of law according to Joseph Schacht; and 2). Hadith in ancient schools of law, according to Joseph Schacht. This discussion aims to describe Schacht's ideas about ancient schools of law and how ancient schools of law use hadiths. In this article, the author uses a qualitative descriptive approach, using documentary methods and historical analysis. The study results show that in the history of the development of legal doctrine, ancient schools of law were born from the activities of qādī (Islamic judges) and specialists concerned with legal issues. Their distinctive feature is geographical differences: Hijaz (Makkah and Medina), Iraq (Kufah and Basra), Syiria, and Egypt. Their response to the widespread practice and administrative regulations of the Umayyad dynasty (collapsed 132 H) gave birth to what is known as Islamic law. During the Abbasid dynasty, the ancient school of law changed into a new school of law based on loyalty to a teacher, which in turn formed groups such as the followers of Abū Ḥanīfah (d. 150 H), Mālik (d. 179 H), Sufyān aṡ-Ṡaurī ( d. 161 H), al-Auzā’ī (d. 157 H), and so on. The ancient legal schools had the same attitude towards hadith. They prioritize the Companions' traditions rather than the Prophet's traditions. This can be seen from Asy-Syāfi‘ī's polemic against the Medina and Iraqi schools. Other evidence is the distribution of the use of hadiths of the Prophet and traditions other than the Prophet in the book al-Muwaṭṭa’, Ᾱṡār Abū Yusūf and Ᾱṡār ash-Syaibānī

Nama-Nama Alternatif dalam Isnad Menurut Joseph Schacht Riady, Fahmi
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v3i2.2938

Criticism of Joseph Schacht's hadith thought does not automatically undermine his theories. Even if examined further, these criticisms can be countered with a detailed and complete reading of Schacht's work. Therefore, in this article, the author tries to reveal further Schacht's theory about the arbitrarily backwards isnad which has implications for the emergence of alternative names. The unit of analysis of this article is the work of Schacht: The Origins of Muhammadan Jurisprudence. The aspects studied are: 1). arbitrarily backward isnād projection; and 2). Alternative names in isnād. In this article the author uses a descriptive qualitative approach with the documentary method. The data collected was then analyzed using the historical and critical isnad methods. The result of this study is that in the history of the development of legal doctrine, the starting point of Islamic jurisprudence was from the late period of the Umayyad dynasty (132 H.). At this time isnād began to be used. The ancient schools of law made living traditions the source of their laws. Each generation in the Islamic region (Iraq, Hijaz, and Syria) has an agreed legal doctrine. Initially this doctrine was general in nature, only representing the opinion of the group (anonymous). But since the decades of the second century, the legal doctrines of the living tradition have been projected onto the great figures of the past who can be chosen at random. This projection then generates alternative names that can be used interchangeably. In this section, in particular, the quality of criticism of Schacht's hadith thinking can be seen.

Otoritas Kufah Asy-Sya‘bī dan Konstruksi Sanad: Kritik terhadap Pendekatan Joseph Schacht dalam Studi Hadis Tabi‘in Riady, Fahmi; Karim, Abdul
Al-Qudwah Vol 3, No 1 (2025): June
Publisher : UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v3i1.34464

This study aims to describe and critique Joseph Schacht’s arguments regarding the historicity of the authority of Asy-Sya‘bī (d. 103–110 AH), a prominent figure in Kufah, as presented in his monumental work “The Origins of Muhammadan Jurisprudence”. Asy-Sya‘bī’s authority is widely recognized within the Islamic scholarly tradition, particularly in the rijāl literature that documents the credibility of hadith transmitters. However, Schacht posits a controversial hypothesis that the name of Asy-Sya‘bī was often artificially employed by hadith scholars and early madhhab figures to reinforce legal positions. This research employs a qualitative-descriptive approach, utilizing documentary analysis and historical-critical methods on both primary and secondary sources. The analysis reveals that Schacht’s claims are heavily influenced by his theoretical framework regarding the early development of Islamic law, including the concept of the common link as an indicator of fabricated chains of transmission (sanad). Although some of the evidence presented appears compelling, Schacht’s generalization of asy-Sya‘bī’s authority is reductive and overlooks the contextual dynamics of scholarship during the Tabi‘in period. Furthermore, critiques of the common link theory suggest that assumptions regarding the inauthenticity of the sanad cannot be accepted unconditionally. Therefore, this study affirms that asy-Sya‘bī’s position as a legal authority in Kufah remains significant and should not be disregarded in the study of Islamic legal history. Interpretations of asy-Sya‘bī’s role must take into account the complexity of knowledge transmission and authority in early Islamic times. Abstrak: Penelitian ini bertujuan untuk mendeskripsikan dan mengkritik argumen Joseph Schacht mengenai kesejarahan otoritas asy-Sya‘bī (w. 103–110 H) seorang figur terkemuka di Kufah, sebagaimana dikemukakan dalam karya monumental The Origins of Muhammadan Jurisprudence. Otoritas asy-Sya‘bī diakui secara luas dalam tradisi keilmuan Islam, terutama dalam literatur rijāl yang merekam kredibilitas perawi hadis. Namun, Schacht mengajukan hipotesis kontroversial bahwa nama asy-Sya‘bī kerap digunakan secara rekayasa oleh ulama hadis dan tokoh mazhab awal untuk memperkuat posisi hukum masing-masing. Penelitian ini menggunakan pendekatan kualitatif-deskriptif dengan metode analisis dokumenter dan kritik historis terhadap data primer dan sekunder. Hasil analisis menunjukkan bahwa klaim Schacht sangat dipengaruhi oleh konstruksi teoretisnya tentang perkembangan hukum Islam awal, termasuk konsep common link sebagai indikator fabrikasi sanad. Meskipun beberapa bukti yang diajukannya tampak kuat, generalisasi Schacht terhadap otoritas asy-Sya‘bī cenderung reduktif dan mengabaikan konteks dinamika keilmuan pada masa tabi‘in. Lebih jauh, kritik terhadap teori common link menunjukkan bahwa asumsi tentang ketidakotentikan sanad tidak dapat diterima secara mutlak. Dengan demikian, studi ini menegaskan bahwa posisi asy-Sya‘bī sebagai otoritas hukum di Kufah tetap signifikan dan tidak dapat diabaikan dalam studi sejarah hukum Islam. Interpretasi terhadap peran asy-Sya‘bī perlu mempertimbangkan kompleksitas transmisi ilmu dan otoritas pada masa awal Islam.

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