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All Journal Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Ramadhan Syahmedi
State Islamic University Of North Sumatra

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The legality of Boster Pro Online Game Transactions Based On Fatwa Assembly Of Indonesian (MUI) No. 116/DSN-MUI/ix/2017 About Sharia Electronic Money Haris Fadillah; M. Syukri Al Bani Nasution; Ramadhan Syahmedi; Mhd. Yadi Harahap
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 9, No 1 (2022): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v9i1.2891

Abstract

This study aimed to describe the mechanism of buying and selling Diamonds in the online game Boster Pro based on the DSN MUI fatwa Number 110/DSN-MUI/IX/2017 on buying and selling Diamonds in the Boster Pro game. This type of research is normative law, which uses materials from written regulations or other normative legal materials. The study results concluded that the online game boster pro is a game to play slots, cards, and other betting games, and whoever often wins will get a lot from the bet. The bet is made using Diamonds (virtual coins) instead of Diamonds to play the game. In the Boster Pro game, Diamonds are provided on a limited basis; the more often gamers play games, the fewer Diamonds in the game. Then, gamers are looking for alternatives to get these by buying and selling transactions, namely by buying Diamonds belonging to luckier people. Gamers do this so they can continue to play the game. According to the DSN MUI Fatwa Number 110/DSN-MUI/IX/2017, in the buying and selling transaction of the Diamon game Boster Pro, the consent and acceptance are clear because the perpetrators of the buying and selling transactions are in a conscious state. However, according to the MUI, traded objects contain elements of maysir because they benefit from betting on a game. The next reason, the object of buying and selling is unclear and has no real form
Religious Protection of Children in Polygamic Families in Langkat Regency Based on Law Number 35 of 2014 Concerning Child Protection Titi Susanti; Ramadhan Syahmedi; Hafsah Hafsah
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 9, No 2 (2022): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v9i2.2936

Abstract

There are the forms of attention to children's religious values that cannot be implemented properly in polygamous families in Langkat Regency. Responding to the polygamy cases in Langkat Regency, this is an interesting phenomenon to study regarding the protection of the child's religion in the family. This study was field research, with its approach normative. religious protection for children based on Law number 35 of 2014 in several articles, namely articles 6, 25, 26, 39 and 43. The impact on child victims of polygamy who do not receive religious protection in Langkat Regency is that the child is psychologically disturbed. Never again did he hear calls or invitations to pray in congregation, recite the Koran or the advice he had received from his parents. Plus, friends who lack good morals. So that children often find their solutions to all the problems they face. Children become misdirected due to promiscuity and experience depression, so few are trapped in the diseased environment of society. So that children often find their solutions to all the problems they face. Children become misdirected due to promiscuity and experience depression, so few are trapped in the diseased environment of society. However, not all children who are victims of polygamy at this level become wrong associations. There are also those whose personality is getting better. Because attention from his father is still given, although not like before, his mother at home is also protective of his association. The surrounding community and religious leaders also play a role in embracing him so that he remains in an association that brings benefit
Co-Authors Hafsah Hafsah Haris Fadillah M. Syukri Al Bani Nasution Mhd. Yadi Harahap Titi Susanti