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A Brief History Of Philology In Egypt: A Literary Study Sayyed Zuhdi Abdil Ghany
Riwayat: Educational Journal of History and Humanities Vol 6, No 3 (2023): Social, Political, and Economic History
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jr.v6i3.33873

Abstract

The purpose of this research is to provide a brief overview of the history of philology and writing activities in Egypt, Egypt's position in the development of scholarship, as well as the claim that the first philological activities were undertaken by Islamic scholars. Egypt was chosen due to its significant role in the field of philology, especially during the 3rd century BC when the Greek civilization was present in Alexandria. This research is a qualitative research employing the method of literature review. Literature review involves the analytical examination of a collection of written sources, such as books, journals, and articles, relevant to the research topic. This research reveals that Egypt is a pioneer in the field of manuscript studies in the Middle East. To this day, Egypt continues to play a central role, as evidenced by the return of the headquarters of the Arab Manuscripts Institute to Cairo in 1991 and to the present day. The claims of several Arab researchers that Arab-Islamic scholars were the first to establish the foundations of philological theory hold strong rationale, considering that the theory and methods of tahqiq had already been developed thoroughly by hadith experts long before the literary revitalization projects in the West.
Dampak Investasi Arab dalam Industri Klub Bola Manchester City Dautama Ryzza Putra; Madian Muhammad Muchlis; Sayyed Zuhdi Abdil Ghany
Jurnal Ekonomi dan Kewirausahaan West Science Vol 2 No 02 (2024): Jurnal Ekonomi dan Kewirausahaan West Science
Publisher : Westscience Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58812/jekws.v2i02.1038

Abstract

Penelitian ini mengeksplorasi dampak investasi Arab pada industri klub sepak bola, dengan fokus utama pada transformasi klub, khususnya Manchester City. Investasi ini mengubah paradigma manajemen dan strategi klub, mendorong pertumbuhan finansial, dan menciptakan identitas baru di tingkat global. Infrastruktur klub ditingkatkan, termasuk perubahan wajah stadion dan fasilitas pelatihan. Kebijakan transfer yang ambisius membawa pemain bintang dan meningkatkan daya saing di panggung domestik dan internasional. Interaksi klub dengan pendukungnya diperkuat melalui kampanye pemasaran global dan kemitraan merek, sementara dampak ekonomis terwujud melalui penciptaan lapangan kerja baru dan pemberdayaan ekonomi lokal. Meski memberikan dampak positif, investasi ini juga menimbulkan tantangan dan kontroversi, memicu pertanyaan etika dan kritik terhadap aturan keuangan. Analisis klub setelah investasi memberikan wawasan mendalam, dan refleksi terhadap metode penelitian mengidentifikasi kekuatan dan keterbatasan. Penelitian ini memberikan kontribusi penting dalam pemahaman dinamika transformasi klub sepak bola dalam konteks globalisasi dan investasi eksternal, serta mengeksplorasi dampak klub ini setelah mendapat Investasi dari kepemilikan asing.
Deictic Dimensions in Translation: Analysis of Personal Deixis in the Indonesian and Arabic Versions of Blue Lock Comics Muhamad Raihan; Hizbullah, Nur; Abdil Ghany, Sayyed Zuhdi
Jurnal Internasional Pendidikan Bahasa Arab Vol 7 No 01 (2025): International Journal of Arabic Language Teaching (IJALT)
Publisher : Postgraduate of IAIN Metro Lampung Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ijalt.v7i01.9913

Abstract

This study explores the use of personal deixis in the Indonesian and Arabic translations of the Japanese manga Blue Lock, emphasizing the impact of linguistic and cultural nuances on translation. Using Alan Cruse's theory of personal deixis, the research examines first-, second-, and third-person categories through a qualitative descriptive approach. Data from official translations by Gramedia (Indonesian) and مانجا العربية للشباب (Arabic) were analysed using purposive sampling, documentation, and content analysis. The findings reveal notable differences: Arabic employs 276 instances of personal deixis with greater diversity due to its gendered and number-specific pronouns, while Indonesian uses 145 instances, reflecting simpler, contextually flexible deixis. Functions such as subject, object, possession, and postposition were more richly contextualized in Arabic. These variations are influenced by linguistic structures, cultural norms, and translators’ interpretive decisions, affecting narrative localization. By examining a genre seldom studied in pragmatics, this research highlights the challenges of translating context-sensitive expressions in popular media and underscores the intricate interplay between language and culture in translation.
Keindahan Saja’ Dalam Matan Tuḥfah Al-Aṭfāl Karya Sulaimān Al-Jamzūrī Zahrotul Qotrunnada; Sayyed Zuhdi Abdil Ghany; Iin Suryaningsih
Mantiqu Tayr: Journal of Arabic Language Vol. 4 No. 1 (2024): Mantiqu Tayr: Journal of Arabic Language
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/mantiqutayr.v4i1.3950

Abstract

The Arabic language serves as a global communication tool and is the principal language for 2 billion Muslims across the globe. Within Arabic, there are diverse realms of discourse and academic pursuits. One such domain is the Science of Badīʿ, a branch of Balāghah (rhetoric). A key area within the Science of Badīʿ delves into the resemblance of the final letters of two words at the conclusion of Arabic sentence structures. This resemblance, termed "sajaʿ," enhances the elegance of pronunciation, a pivotal facet of Balāghah. This research endeavors to explore this aesthetic dimension within the text of Tuḥfah Al-Aṭfāl, authored by Imam Sulaimān Al-Jamzūrī, a foundational work in Tajwid, the science of Quranic recitation. Employing a qualitative methodology with a descriptive-analytical approach, this study utilizes the Badīʿ theory as an analytical framework. The findings of this research reveal that the text of Tuḥfah Al-Aṭfāl embodies the grace of sajaʿ, which manifests in three distinct categories: muṭarraf, muraṣṣaʿ, and mutawāzī. This aesthetic quality proves invaluable for both students and educators, aiding in the memorization and comprehension of Tuḥfah Al-Aṭfāl within an educational context. Furthermore, it enriches the experience for general readers, allowing them to appreciate the beauty of its expression. Despite these insights, further research is essential to explore other dimensions of beauty present in Tuḥfah Al-Aṭfāl beyond sajaʿ. Additionally, investigating the element of sajaʿ beauty in various Arabic literary works would provide a more comprehensive understanding of its significance.
VALIDITAS KITAB AL-UMM DAN POSISINYA DALAM PENGAJARAN MAZHAB SYAFI’I: SEBUAH PENELUSURAN AWAL Ghany, Sayyed Zuhdi Abdil; Mustapha, Zaiton Binti
Jurnal Review Pendidikan dan Pengajaran Vol. 7 No. 2 (2024): Volume 7 No. 2 Tahun 2024
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jrpp.v7i2.27422

Abstract

Tujuan penelitian ini adalah untuk memberikan gambaran singkat tentang pelacakan validitas kitab Al-Umm sebagai karya Imam Syafi’i. Sebagian sarjana muslim seperti Dr. Zaky Mubarak, meragukan keabsahan Al-Umm sebagai karya As-Syafii. Di samping itu, penelitian ini juga bertujuan menemukan jawaban mengapa kitab Al-Umm tidak banyak digunakan sebagai buku ajar di lembaga-lembaga Pendidikan Islam. Penelitian ini adalah penelitian kualitatif yang menggunakan metode studi literatur. Studi literatur adalah proses analisis terhadap kumpulan sumber tertulis seperti buku, jurnal, artikel yang relevan dengan topik penelitian. Literatur yang dimaksud dalam penelitian ini adalah literatur yang ditulis oleh sarjana Arab. Penelitian ini menemukan bahwa kitab manuskrip Al-Umm tersebar di beberapa tempat di dunia. Beberapa manuskrip itu ada yang berbeda dari segi jumlah bab atau pembahasan. Namun demikian, setelah melalui pelacakan singkat, dapat disimpulkan bahwa Al-Umm adalah karya Asy-Syafii. Al-Umm tidak digunakan secara luas sebagai buku ajar karena tradisi fikih mengenal sistem gradualitas, yakni pembelajaran secara berjenjang. Pelajar yang sudah mencapai level tinggi dianggap mampu untuk menelaah kitab Al-Umm secara mandiri.
Analysis of Liberal Feminism According to Naomi Wolf in the Novel Al Ajnihah Al Mutakassirah by Kahlil Gibran Dimas Andrisesar Winarsoputra; Iin Suryaningsih; Sayyed Zuhdi Abdil Ghany
Jurnal Indonesia Sosial Teknologi Vol. 5 No. 9 (2024): Jurnal Indonesia Sosial Teknologi
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jist.v5i9.1748

Abstract

Since ancient times, injustice in social life related to gender has become a frequent problem in society. Women are only objects and do not get equal rights in social life, education, and position before the law. Kahlil Gibran, a writer of the Mahjar Era from Lebanon, in the novel المتكسرة الأجنحة Al Ajnihah Al Mutakassirah (Broken Wings), raises the issue of women's helplessness against the influence of male power at that time. The character of Salma Karamy, the daughter of Faris Affandi, a wealthy man in Lebanon, is helpless in the face of the influence of the power of Bishop Bolus Galib who wants Faris's wealth by forcing the marriage of his nephew Mansour Bey Galib to Salma. Salma and Kahlil Gibran's love ran aground. This journal uses a qualitative-descriptive method to examine the novel المتكسرة الأجنحة Al Ajnihah Al Mutakassirah (Broken Wings) by Kahlil Gibran, in terms of feminism, especially liberal feminism according to Naomi Wolf. From the results of research and analysis of the novel الأجنحة المتكسرة Al Ajnihah Al Mutakassirah (Broken Wings) by Kahlil Gibran, it was found that the influence of religious leaders (Bishop Bolus Galib) was very large in social life in society. Women at that time lived oppressed, only as objects, and did not have equal rights with men. "A woman is like a commodity that is bought, offered, and moved from one house to another, then she will become like a piece of old furniture placed in a corner of darkness".