Andi Wicaksono
Institut Seni Indonesia Surakarta

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Lakon sebagai Media Transformasi Penyampaian Pesan Sosial dalam Pertunjukan Wayang Orang Wicaksono, Andi
Journal of Urban Societys Arts Vol 12, No 2 (2012): Oktober 2012
Publisher : Institut Seni Indonesia Yogyakarta

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Abstract

Penelitian ini bertujuan menjelaskan transformasi isu aktual dalam manyarakattentang ide dan gagasan dalam pe-nyanggit-an lakon. Penelitian dilakukan dengancara pembacaan pertunjukan lakon “Sêsaji Raja Suya” sajian Paguyuban WayangOrang Panca Budaya menggunakan teori bangunan lakon wayang. Sanggit lakonyang ditemukan dikaitkan dengan konteks masyarakat saat ini untuk menunjukkantransformasi isu aktual di masyarakat. Hasil penelitian ini menunjukkan bahwasanggit lakon yang disajikan berbeda dengan sanggit lakon pada umumnya. Dalamsanggit tersebut terdapat pesan sosial tentang wacana pemilu. Sanggit beserta bentukpertunjukannya merupakan sebuah bentuk kreatif seniman dalam menangkap gejalagejaladan perubahan sosiokultural agar pertunjukannya diterima oleh masyarakat.Dalam menyikapi selera seni masyarakat sekarang, pertunjukan ini menunjukkanadanya pencarian format pertunjukan yang sesuai, namun tidak meninggalkankonsep tradisi di dalamnya. Hadirnya Paguyuban Wayang Orang Panca Budayayang tergolong baru menunjukkan geliat perkembangan wayang orang dalam upayamenghidupkan kembali kesenian tersebut. Study of Lakon as the Transformation Media of Conveying Social Message inthe Current Wayang Orang Show. The purpose of this research is to explain how thecurrent popular issues within society become the insight and idea in creating a lakon, andgiving information about the current development in wayang orang shows. The researchis carried out by the method of reading the show of lakon “Sêsaji Raja Suya” brought byPaguyuban Wayang Orang Panca Budaya, using the structural theory of lakon wayang.After the sanggit lakon acquired, it is then being related to the context of the currentsociety to show the transformation of today’s social issues in the society. The research resultshows that the sanggit lakon presented is different from the sanggit lakon generally. Thesanggit and the form of the show itself are the creative-form of the artist to capture thesocio-cultural signals and changes to make the show well-received by the society as theaudience. In response to the current society’s trends of art, the show indicates that there is asearch for the appropriate format of show without leaving the traditional concept within.The existence of the newly-established Paguyuban Wayang Orang Panca Budaya indicatesthe rising development of wayang orang in the hope of reviving the art form.
Lakon “ Dhanaraja” Andi Wicaksono
Resital: Jurnal Seni Pertunjukan (Journal of Performing Arts) Vol 13, No 1 (2012): Juni 2012
Publisher : Institut Seni Indonesia Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24821/resital.v13i1.506

Abstract

Karya ini mengajak masyarakat untuk menyikapi kerasnya kehidupan dengan konsep hidup orang jawa, yakni “Urip sadêrma nglakoni“, yang didasari semangat “Wong têmên bakalé kêtêmu”, dan diiringi dengan kesadaran bahwa “Urip manungsa pinasthi ing Pangéran”. Konsep hidup tersebut, selanjutnya ditransformasikan ke dalam lakon wayang dan pertunjukannya. Karya ini mentrasformasikan secara tepat konsep tersebut ke dalam lakon. Lakon yang dipilih adalah lakon “Alap-alapan Sukèsi” dan “Bêdhahing Lokapala” yang diramu menjadi satu lakon utuh dengan memfokuskan tokoh Prabu Dhanaraja. Penggubahan lakon “ Dhanaraja” diaktualisasikan ke dalam pertunjukan yang berdurasi waktu kurang lebih tiga jam. Karya ini memaparkan bagaimana cara meramu dua lakon menjadi satu dalam struktur yang utuh tanpa terlihat sekedar menempel, serta dengan mentranformasikan konsep “Urip sadêrma nglakoni“, yang didasari semangat “Wong têmên bakalé kêtêmu”, dan diiringi dengan kesadaran bahwa “Urip manungsa pinasthi ing Pangéran” ke dalamnya. Hal tersebut dilakukan dengan cara membangun konfl ik dan dramatika dalam rangkaian cerita yang disajikan.Kata kunci: lakon, Dhanaraja, struktur dramatik, dramaturgi wayangABSTRACTThe story of Dhanaraja. This work is aimed to invite people responding the severe life with Javanese’s life concept,that is “Urip sadêrma nglakoni’ (let the life fl ow), and that is based on the spirit of “Wong têmên bakalé kêtêmu” (successcan be achieved by hardworking and being honest), and that is also accompanied by an awareness that “Urip manungsapinasthi ing Pangéran” (people’s life is based on the destiny which has already arranged by God). This Javanese’s lifeconcept, then, is transformed into the wayang story and its performance. This work has truly transformed the conceptinto a performance. The chosen performances are “Alap-Alap Sukesi” and “Bedhading Lokapala” which are managedinto a whole performance focusing on King Dhanuraja character. The composing story of Dhanaraja is actualized into athree-hour-performance. This work describes how to manage two stories into one complete structure without merely seenby attaching the stories, and also by transforming the concept of “Urip sadêrma nglakoni” (let the life fl ow), that is basedon the spirit of “Wong têmên bakalé kêtêmu” (success in life can be achieved by hardworking and being honest ), andaccompanied by an awareness that “Urip manungsa pinasthi ing Pangéran” (people’s life is based on the destiny which hasalready arranged by God) into the performance. These previous things are carried out by developing the confl ict and thedramatic sequence order of play performance.Keywords: story, Dhanaraja, a dramatic structure, a wayang dramaturgy
Krodha Krura Tokoh Bathari Durga Wayang Purwa Andi Wicaksono
Lakon Jurnal Pengkajian & Penciptaan Wayang Vol 18, No 1 (2021)
Publisher : Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/lakon.v18i1.4104

Abstract

This article discusses the meaning of the Rakessi form of the figure Bathari Durga in the wayang kulit purwa. The discussion uses Paul Ricoeur’s hermeneutic meaning analysis which emphasizes the terminology aspect. The meaning analysis is carried out by reading through the events of the character Bathari Durga in several texts of lakon in the wayang kulit purwa play, then analyzing the existence of the terminology aspects of ‘raksasa’, ‘raksesi’, ‘buta’ and ‘diyu’ with other phenomena in the text of lakon. The results of the analysis show that the form of raksesi does not mean the same as the understanding of low-level creatures, cruel, and filled with dark traits. The divine capacity as the main goddess is still visible in the text of lakon in wayang purwa with the capacity as isthadewata, so that her personal capacity is still at a high level. The form of raksesi with the name Durga with the title ‘bathari’ represent a blend of aspects ‘krodha’ and ‘krura’ in the style of worshiping ‘sakti’ in the form of ‘Bhairawi Shiva’.
STRUKTUR PERTUNJUKAN WAYANG KULIT LAKON KRESNA DUTA GAYA YOGYAKARTA SAJIAN HADISUGITO Andi Wicaksono
PROSIDING: SENI, TEKNOLOGI, DAN MASYARAKAT Vol 4 No 1 (2021): Seni, Tenologi, dan Masyarakat #6
Publisher : LP2MP3M, INSTITUT SENI INDONESIA SURAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/semhas.v4i1.159

Abstract

This article discusses the structure of Kresna Duta's shadow puppet show. The theoritical perspectives applied in this article are; the theory of Yogyakarta style shadow puppet performance structure by Mudjanattistomo (1977), and the theory of jejer classification by Wahyudi (2013). The term“jejer” refers to the episodes grouping based on some occassions that happen in the same territory. These two methods are suitably used for the narration analysis, the decissions taken and the behaviour of the character, as well as the phenomenon within the story. The results of these methods show that the story of Kresna Duta performed by Ki Hadi Sugito consist of thirty four episodes which are then classified into seven jejer (seven episodes grouping). There are two types of episodes grouping which are found in the story of Kresna Duta structure, they are; (1) jejer gendhing and jejer gladhagan. This article is one part of the previous study of “Pandhawa Sahaya Dalam Lakon Kresna Duta Sajian Ki Hadi Sugito: Analisis Hermeneutik Tokoh Kresna Gaya Yogyakarta Hadi Sugito”.
Pembelajaran Pakeliran Gaya Pokok II Inovatif dalam Program Merdeka Belajar Di Era Industri 4.0 Andi Wicaksono; Jaka Rianto; Bagong Pujiono
Lakon Jurnal Pengkajian & Penciptaan Wayang Vol 19, No 1 (2022)
Publisher : Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/lakon.v19i1.4474

Abstract

This article discusses hoe the Pedalangan Department develops and implements Digital Learning Innovations in Pakeliran Gaya Pokok II (The Basic Style of Pakeliran) course. The purpose of this program is to provide convenience and freedom of learning in access that is no longer bound by distance, space, and time in the era of the sophisticated Information Technology (IT). In addition, it is an effort to respond to the Covid-19 pandemic condition which demands that learning in universities must be held online. Learning innovations in the development and implementation of digital innovations for Pakeliran Gaya Pokok II (Surakarta) include system, media, and content. The result of this program is the availability of digital learning media for Pakeliran Gaya Pokok II which is innovative and supports the independent learning programs in the industrial era 4.0.