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All Journal Lathaif: Literasi Tafsir, Hadis dan Filologi Studi Multidisipliner: Jurnal Kajian Keislaman
Muhafizah el-Feyza
Universitas Islam Negeri Sunan Kalijaga Yogyakarta
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Pengharaman Khamr dalam Al-Qur’an (Studi atas Tafsir Tarjuman Al-Mustafid Karya Abd. Rauf As-Sinkili) Muhafizah el-Feyza; M. Riyan Hidayat
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 1, No 2 (2022): Lathaif
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v1i2.6868

Abstract

This paper describes the prohibition of khamar in the Qur'an. As we know, the abuse of khamar is now not only limited to people whose economy is peaking, but also to the underprivileged, not only among non-students, but also students. Reflecting on this, if it continues to be allowed, it will damage from generation to generation due to the abuse of khamar. Therefore, it is important for us to know how the prohibition of khamar in the Qur'an. The purpose of this study is to find out how the interpretation of the verses about the process of prohibiting khamar in Tarjuman Mustafid's interpretation so that it can increase knowledge in the current era. This research uses qualitative research with descriptive-analytic approach. The results of this paper are based on the interpretation of Abd. Rouf As-Sinkili that the prohibition of khamar begins with the presence of fruits that can be used as khamar to become haram, but there are also those that make it a useful drink until it becomes halal. Then, it is explained that in khamar there are big and small dangers of benefit, in the next stage Allah forbids drinking khamar only during prayer, and then khamar is absolutely forbidden because consuming it is a big sin.
Motivation, Phrase, and Illusion Tutor on Instagram Accounts: Pragmatic Analysis Study Sufyana Sufyana; Muhafizah el-Feyza; M. Riyan Hidayat; Kristina Imron; Bakhrum Amir
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 10, No 2 (2023)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v10i2.9427

Abstract

Lately, social media platforms, especially Instagram, are busy making memes as icons in every upload of message delivery. The creative design presented can attract the attention of netizens so that they can make the meme something that is favored by social media audiences. This article aims to describe the speech forms presented and uploaded by the Instagram account @motivasi.penghafal.al-quran and to describe how the function of the speech it conveys in the form of sentences designed into memes. The method used is descriptive-qualitative. The data collected was obtained from meme uploads about the motivation of memorizing the Qur'an on the Instagram account @motivasi.penghafal.al-quran. The utterances contained in each upload are analyzed using pragmatic theory. The results of this study indicate that the utterances uploaded to the Instagram account @motivasi.penghafal.al-quran are grouped based on their form and function, including; declaration, representation, expressive, directive, and commissive functions.
Co-Authors Bakhrum Amir Kristina Imron M. Riyan Hidayat M. Riyan Hidayat Sufyana Sufyana