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All Journal Al Fikra : Jurnal Ilmiah Keislaman Perada: Jurnal Studi Islam Kawasan Melayu Journal of Education and Culture Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan
Ismail Pane
IAI Dar Aswaja Rohil
Religion Arts Humanities Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Adat Pengantin Nusantara Melayu Riau Dalam Pengembangan ‎Budaya Farhan Aditya; Ismail Pane
Journal of Education and Culture (JEC) Vol. 3 No. 1 (2023): Journal of Education and Culture
Publisher : Indra institute Research & Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (149.948 KB) | DOI: 10.58707/jec.v3i1.367

Abstract

The goal of this research is to evaluate how the description of the bride Malay Ujungbatu Riau's indigenous culture affecting the progress of civic culture. The indigenous culture of the bride, the Malay Ujungbatu, is looked into and studied in the development of civic culture. The findings of this study demonstrate that a) the Malay Ujung Batu bride custom culture test setup from menjalang mamak, kampung suku, kampung penghulu, and menjalang mintuo. As discussing civic culture, it is important to remember that: a) the Malay Ujung Batu procession of the bride will include: antar tanda, khatam Al-Qur'an, tepung tawar, berinai, ber-arak, or ber-dikie. The importance of belief, attitude, ability to cooperate, solidarity, unity, responsibility, and reciprocal collaboration is seen in the context of civic culture. because civic education (PKn) is a natural element of family and societal life. The research focuses on indigenous people, young people, and society. Both the indigenous figure and the parents in a family atmosphere are simultaneously encouraging the preservation efforts. It can be said that the indigenous Ujungbatu Riau Malay people possess civic cultural values as a result of the development of civic culture..
Analisis Qirâ’at Sab‘ah pada Kitab Tafsîr al-Munîr Karya Wahbah al-Zuhaili. Ismail Pane
AL-FIKRA Vol 22, No 1 (2023): Al-Fikra : Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v22i1.18629

Abstract

The analysis of Sab‘ah Qirâ’at of the Tafsir of al-Munîr by Wahbah al-Zuhailî Along with the development of Islam, Qirâ’at also spreads to several nations and widely learned by Muslims. It creates many versions of reading of which some of them are well validated, which were coming from the Prophet, but some are still in doubt, which is possibly not from the prophet. The main matter of this articel is to describing how Wahbah al-Zuhailî uses different Qirâ’at in Tafsîr al-Munîr of al-Baqarah verses and how is the influence of different Qirâ’at toward the interpretation of al-Qur’ân al-Baqarah verses based on Wahbah al-Zuhailî. This research is a Library Research which emphasizes on the literature by analyzing the content of the literature which is related to the primary and secondary sources. The primary data were presented by Tafsîr al-Munîr. While the secondary data were the references which are not related directly to the topic. The conclusion of this research is Wahbah al-Zuhailî uses Qirâ’at differences as the instrument of its interpretation, even in al-Baqarah that has 286 verses which have 184 words/sentences found in 123 verses, he used the Qirâ’at of the Seven Imams. And Wahbah al-Zuhailî interpreted the verses which have different Qirâ’at indicated that there is an effect of al-Qur’an interpretation. However, not all Qirâ’at differences in al-Qur’ân have effects on the interpretation especially al-Baqarah verses. It can be proven on the interpretation of article 222 of al-Baqarah verse. However, Wahbah al-Zuhailî stated that the Qirâ’at differences in al-Baqarah verse have effects on the interpretation on only article 222, meanwhile, the article 37 and 259 and the others do not have effects on the interpretation and have different meanings, but the purposes are the same.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//
TITIK NOL ISLAM DI NUSANTARA: JEJAK SEJARAH ISLAM DI KOTA BARUS, TAPANULI TENGAH Khairun Nisa; Ismail Pane
PERADA Vol 5 No 2 (2022)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/perada.v5i2.675

Abstract

Barus merupakan sebuah daerah yang terletak di Kabupaten Tapanuli Tengah, Provinsi Sumatera Utara. Barus sudah diresmikan Presiden Republik Indonesia, Bapak Ir. Joko Widodo sebagai tempat penyebaran islam pertama kali di Indonesia. Presiden RI juga menandatangani peresmian Tugu Titik Nol Islam Nusantara di Barus. Penetapan tersebut didasarkan atas kajian para peneliti, permintaan masyarakat, dan berbagai literature sejarah yang mengisyaratkan barus merupakan lokasi awal kali islam turun di Indonesia. Hal ini juga dapat dilihat dengan adannya peningalan-peninggalan Islam yang ada di Barus. Salah satunnya peninggalan situs makam Mahligai dan situs makam Papan Tinggi yang menyebarkan isalm diperkirakan pada abad ke-5 M. Namun dalam menetapkan Barus sebagai lokasi awal islam di nusantara menimbulkan perdebatan dari sejarawan dan masyarakat tertentu. Selama ini masyarakat menilai bahwa Aceh adalah lokasi islam pertama kali di Indonesia. Perdebatan mengenai masuknya Islam ini menjadikan penulis untuk perlu menggali lebih dalam mengenai jejak sejarah islam di kota Barus.
JUSTICE COLLABORATOR DALAM TINDAK PIDANA PEMBUNUHAN PERSPEKTIF MAQASID SYARIAH Ismail Pane; Mara Ongku Hsb
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 1 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v9i1.7420

Abstract

Crimes such as murder and loss of a person's life are unlawful acts that are very contrary to humanity and justice in the Supreme Court circular letter number 4 of 2011 concerning justice collaborators (actors of witnesses who work together) will get legal remissions which are still limited to cases such as corruption, terrorism, narcotics, money laundering and human trafficking. The research method is a normative juridical descriptive method, namely the object of research related to the applicable laws and policies. The research results in the Supreme Court circular letter no. 4 of 2011 justice collaborators for the crime of murder are not clarified in the circular letter as a guide for judges to decide on a choice of criminal acts of murder while murder cases really need to be resolved with justice collaborators, maqasid sharia hifzul nafs (protecting lives) is a state commitment and Islam forbids killing.
JUSTICE COLLABORATOR DALAM TINDAK PIDANA PEMBUNUHAN PERSPEKTIF MAQASID SYARIAH Ismail Pane; Mara Ongku Hsb
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 9, No 1 (2023)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v9i1.7420

Abstract

Crimes such as murder and loss of a person's life are unlawful acts that are very contrary to humanity and justice in the Supreme Court circular letter number 4 of 2011 concerning justice collaborators (actors of witnesses who work together) will get legal remissions which are still limited to cases such as corruption, terrorism, narcotics, money laundering and human trafficking. The research method is a normative juridical descriptive method, namely the object of research related to the applicable laws and policies. The research results in the Supreme Court circular letter no. 4 of 2011 justice collaborators for the crime of murder are not clarified in the circular letter as a guide for judges to decide on a choice of criminal acts of murder while murder cases really need to be resolved with justice collaborators, maqasid sharia hifzul nafs (protecting lives) is a state commitment and Islam forbids killing.
Co-Authors Farhan Aditya Khairun Nisa Mara Ongku Hsb