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Analisis Pengembangan Kurikulum di Lembaga Pendidikan Islam pada Masa New Normal Anri Naldi; Nurdila Nasution
Fitrah: Journal of Islamic Education Vol. 3 No. 1 (2022): Juni (2022)
Publisher : Prodi PAI STAI Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/fitrah.v3i1.99

Abstract

This study aims to analyze curriculum development in Islamic educational institutions during the new normal period, focusing on curriculum changes, curriculum development in learning, and curriculum development outcomes. The research was carried out at MIS Elsusi Meldina because the madrasah has changed its curriculum. The research method used is qualitative with a case study approach. Collecting data using observation techniques, interviews, and documentation studies. Observations to observe learning activities by teachers and students, interviews to obtain data about the basis and development carried out by madrasa heads, and documentation used to analyze various policy documents related to curriculum development. The study results revealed that the curriculum changes occurred from the 2013 curriculum to the Free Learning Curriculum. The implementation of Islamic education in the new normal era is based on religious and general subjects and contains extracurricular materials with an Islamic education approach. The results achieved by students are mastering two knowledge at once and this development has given a different color from the learning in madrasas in general in the city of Medan.
HADIST DITINJAU DARI PENISBATANNYA Nurdila Nasution; Faldo Mahesa; Amsal Qori Dalimunthe
Adabiyah Islamic Journal Vol. 1 No. 2 (2023): Adabiyah Islamic Journal
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/aij.v1i2.10181

Abstract

hadis maqthu‟ yang dalam literatur hadis dikenal sebagai riwayat yang disandarkan kepada nabi, sahabat dan tabi’in. Dianalisis berdasarkan definisi hadis yang menyatakan bahwa hadis adalah perkatan, perbuatan, dan takrir nabi, maka kedudukan hadis marfu’ mauquf dan hadis maqthu‟ ini perlu dipertegas. Sebab kedua hadis iniditinjau dari penisbatannya, yaitu kepada siapa hadits itu dinisbatkan matannya, jika kepada nabi maka hadist tersebut disebut marfu’, jika kepada sahabat maka hadist tersebut hadist mauquf dan jika kepada sahabat maka hadist tersebut hadist maqtu. Pembagian tersebut tanpa melihat apakah Riwayat tersebut shahih atau tidak. Sehingga ada Riwayat marfu’ yang shahih, ada yang tidak, ada Riwayat mauquf yang shahih ada pula yang tidak demikian juga pada maqtu’. Tulisan ini dapat menunjukkan bahwa sebagian hadis mauquf yang memenuhi persyaratan tertentu dapat diangkat statusnya menjadi hadis marfu‟, namun seluruh hadis maqthu‟ tidak dapat dipandang sebagai hadist. Semua hadist maqthu‟ adalah pendapat para tabi’in. This paper discusses the hadith according to its affiliation, namely marfu' mauquf and maqthu' hadith which in hadith literature are known as narrations based on prophets, companions and tabi'in. Analyzed based on the definition of hadith which states that hadith is the words, deeds, and interpretations of the prophet, then the position of marfu' mauquf hadith and maqthu' hadith needs to be emphasized. Because these two hadiths are viewed from the affiliation, namely to whom the hadith is attributed, if it is to the prophet then the hadith is called marfu', if it is to a friend then the hadith is mauquf hadith and if it is to a friend then the hadith is maqtu hadith. The distribution is regardless of whether the history is authentic or not. So there is a history of marfu' which is authentic, some are not, there is a history of mauquf which is authentic and some are not the same for maqtu'. This paper can show that some mauquf hadiths that meet certain requirements can be elevated to the status of marfu' hadiths, but all maqthu' hadiths cannot be seen as hadiths. All maqthu' hadiths are the opinions of the tabi'in
Culture Based Religious Character Formation In Islamic Secondary Education: A Case Study of Mas Al-Washliyah Tembung Nurdila Nasution; Syu’bah Abu Nafi’
International Journal of Islamic Education, Research and Multiculturalism (IJIERM) Vol 8 No 2 (2026)
Publisher : The Islamic Education and Multiculturalism Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47006/ijierm.v8i2.675

Abstract

Abstrak Penelitian ini bertujuan menganalisis bagaimana budaya sekolah berbasis nilai Islam berperan sebagai mekanisme sistemik dalam pembentukan karakter religius siswa pada pendidikan menengah Islam. Studi ini menggunakan pendekatan kualitatif dengan desain studi kasus di MAS Al-Washliyah Tembung melalui observasi, wawancara mendalam, dan analisis dokumen. Hasil penelitian menunjukkan bahwa budaya sekolah berfungsi sebagai ekologi moral yang mengintegrasikan praktik ibadah, keteladanan guru, kepemimpinan sekolah, serta kolaborasi keluarga dalam rutinitas harian siswa. Praktik keagamaan seperti salat berjamaah, tilawah, dzikir, dan disiplin berbasis nilai membentuk pengalaman religius yang bersifat praktis dan berkelanjutan, sehingga mendorong internalisasi disiplin, tanggung jawab, dan perilaku sosial yang beretika. Secara konseptual, penelitian ini memperluas kajian karakter dengan menunjukkan bahwa budaya sekolah berbasis agama bekerja sebagai sistem institusional terpadu, bukan sekadar kumpulan aktivitas ritual. Secara internasional, temuan ini memberikan kontribusi bagi diskursus global tentang pendidikan karakter dengan menawarkan perspektif bagaimana budaya sekolah berbasis spiritual dapat mendukung tata kelola pendidikan yang berorientasi nilai. Penelitian ini merekomendasikan studi komparatif lintas konteks untuk memperkuat pengembangan kebijakan pendidikan karakter berbasis budaya. Kata Kunci: pendidikan karakter berbasis budaya; pendidikan menengah Islam; pembentukan karakter religius; habituasi moral; pembentukan identitas religious. Abstract This study examines how Islamic school culture operates as a systemic mechanism for religious character formation in Islamic secondary education. A qualitative case-study design was employed at MAS Al-Washliyah Tembung using observations, in-depth interviews, and document analysis. The findings reveal that school culture functions as a moral ecology integrating worship routines, teacher role modelling, school leadership, and family collaboration into students’ daily experiences. Religious practices such as congregational prayer, Qur’anic recitation, dhikr, and value-based discipline create sustained experiential learning that fosters responsibility, self-discipline, and ethical social behaviour. Conceptually, the study contributes to character-education scholarship by demonstrating that faith-based school culture operates as an integrated institutional system rather than a collection of ritual activities. Internationally, the findings inform broader debates on value-driven education by illustrating how spiritually grounded school cultures can support moral education, student wellbeing, and value-oriented school governance. Future research is encouraged to adopt comparative and cross-national approaches to strengthen the global relevance of culture-based character education. Keywords: culture-based character education; Islamic secondary education; religious character formation; moral habituation; religious identity formation.