Amsal Qori Dalimunthe
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PENDIDIKAN AGAMA ISLAM SEBAGAI SARANA INTERNALISASI NILAI-NILAI PENDIDIKAN ANTI KORUPSI Neng Nurcahyati Neng; Amsal Qori Dalimunthe; Faldo Mahesa
Paedagoria : Jurnal Kajian, Penelitian dan Pengembangan Kependidikan Vol 14, No 3 (2023): Juli
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/paedagoria.v14i3.16102

Abstract

Abstrak: Penelitian ini bertujuan untuk  mendeskripsikan terkait pembelajaran Pendidikan Agama Islam yang dihubungkan melalui pengembangan internalisasi nilai-nilai pendidikan antikorupsi pada peserta didik. Penelitian ini menggunakan metode kualitatif dengan  menggunakan pendekatan studi pustaka, yang sumber utamanya terdiri dari buku serta laporan hasil penelitian. Adapun analis data dalam penelitian ini menggunakan analisis isi (content analysis) yang diproses dalam tiga tahapan, yakni reduksi data, penyajian data serta penarikan kesimpulan. Adapun hasil dari penelitian ini yaitu 1) Pendidikan agama Islam di sekolah difungsikan sebagai sarana penanaman ilmu agama yang diaplikasikan oleh para pendidik kepada siswanya guna membentuk akhlakul karimah para siswa, 2) konsep pendidikan antikorupsi dalam pembelajaran pendidikan Agama Islam pada dasarnya mengajarkan para siswa untuk meningkatkan pemahaman ajaran agama di dalamnya serta menghubungkan semua mata pelajaran dengan nilai-nilai antikorupsi, pembelajaran dengan keteladanan, dan guru harus dapat menjadi teladan, menginformasikan kepada siswa tentang bahaya korupsi, 3) Internalisasi nilai-nilai antikorupsi melalui pembelajaran Pendidikan Agama Islam tentunya telah sejalan dengan lembaga KPK yang pada dasarnya telah mengembangkan sembilan nilai antikorupsi untuk ditanamkan kepada setiap masyarakat maupun para peserta didik yang diantaranya yaitu:(a) Jujur, (b)  Disiplin, (c) Tanggung jawab, (d) Adil, (e) Berani, (f) Peduli, (g) Kerja Keras, (h) Kesederhanaan, (i) Mandiri.Abstract: This study aims to describe learning related to Islamic Religious Education which is connected through the development of internalization of anti-corruption educational values in students. This study uses a qualitative method using a literature study approach, the main source of which consists of books and research reports. The data analysts in this study used content analysis which was processed in three stages, namely data reduction, data presentation and drawing conclusions. The results of this study are 1) Islamic religious education in schools functions as a means of inculcating religious knowledge which is applied by educators to their students in order to shape the students' morality, 2) the concept of anti-corruption education in learning Islamic religious education basically teaches students to improve understanding of religious teachings in it and connecting all subjects with anti-corruption values, learning by example, and teachers must be able to be role models, inform students about the dangers of corruption, 3) Internalization of anti-corruption values through learning Islamic Religious Education is certainly in line with KPK institution which basically has developed nine anti-corruption values to be instilled in every community and students which include: (a) Honest, (b) Discipline, (c) Responsibility, (d) Fair, (e) Courageous, ( f) Caring, (g) Hard Work, (h) Simplicity, (i) Independent.
Literature Review on the Nature of Learners In the Philosophy of Islamic Education Neng Nurcahyati Sinulingga; Usiono Usiono; Erni Suyani; Amsal Qori Dalimunthe
World Journal of Islamic Learning and Teaching Vol. 1 No. 4 (2024): December : World Journal of Islamic Learning and Teaching
Publisher : Asosiasi Riset Ilmu Pendidkan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/wjilt.v1i4.119

Abstract

T This article analyzes the nature of learners in Islamic education philosophy that can be implemented holistically in modern education. This research aims to explore the concept of learners in the perspective of Islamic education philosophy, the challenges of its application in the modern curriculum, and the influence of this philosophy on the character building of learners in the era of globalization. The method used in this article is the systematic literature review (SLR) method by collecting data from books, journals, and scientific articles published between 2016 and 2023 through the Google Scholar and Publish or Perish platforms to ensure the validity and relevance of the sources. Furthermore, the results of the discussion in this study show that (1) the concept of learners in Islamic education philosophy emphasizes the development of intellectual, moral, and spiritual potential in a balanced manner, which aims to create individuals with intellectual intelligence, praiseworthy morals, and spiritual awareness; (2) the main challenge in the modern curriculum is the lack of integration of Islamic values, which hinders the character building of learners in the midst of a moral crisis; (3) Islamic education philosophy is important to shape the character of learners to be able to face globalization without losing Islamic identity. The integration of Islamic values in modern education creates learners who are intelligent, noble, and contribute positively to societ
HADIST DITINJAU DARI PENISBATANNYA Nurdila Nasution; Faldo Mahesa; Amsal Qori Dalimunthe
Adabiyah Islamic Journal Vol. 1 No. 2 (2023): Adabiyah Islamic Journal
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/aij.v1i2.10181

Abstract

hadis maqthu‟ yang dalam literatur hadis dikenal sebagai riwayat yang disandarkan kepada nabi, sahabat dan tabi’in. Dianalisis berdasarkan definisi hadis yang menyatakan bahwa hadis adalah perkatan, perbuatan, dan takrir nabi, maka kedudukan hadis marfu’ mauquf dan hadis maqthu‟ ini perlu dipertegas. Sebab kedua hadis iniditinjau dari penisbatannya, yaitu kepada siapa hadits itu dinisbatkan matannya, jika kepada nabi maka hadist tersebut disebut marfu’, jika kepada sahabat maka hadist tersebut hadist mauquf dan jika kepada sahabat maka hadist tersebut hadist maqtu. Pembagian tersebut tanpa melihat apakah Riwayat tersebut shahih atau tidak. Sehingga ada Riwayat marfu’ yang shahih, ada yang tidak, ada Riwayat mauquf yang shahih ada pula yang tidak demikian juga pada maqtu’. Tulisan ini dapat menunjukkan bahwa sebagian hadis mauquf yang memenuhi persyaratan tertentu dapat diangkat statusnya menjadi hadis marfu‟, namun seluruh hadis maqthu‟ tidak dapat dipandang sebagai hadist. Semua hadist maqthu‟ adalah pendapat para tabi’in. This paper discusses the hadith according to its affiliation, namely marfu' mauquf and maqthu' hadith which in hadith literature are known as narrations based on prophets, companions and tabi'in. Analyzed based on the definition of hadith which states that hadith is the words, deeds, and interpretations of the prophet, then the position of marfu' mauquf hadith and maqthu' hadith needs to be emphasized. Because these two hadiths are viewed from the affiliation, namely to whom the hadith is attributed, if it is to the prophet then the hadith is called marfu', if it is to a friend then the hadith is mauquf hadith and if it is to a friend then the hadith is maqtu hadith. The distribution is regardless of whether the history is authentic or not. So there is a history of marfu' which is authentic, some are not, there is a history of mauquf which is authentic and some are not the same for maqtu'. This paper can show that some mauquf hadiths that meet certain requirements can be elevated to the status of marfu' hadiths, but all maqthu' hadiths cannot be seen as hadiths. All maqthu' hadiths are the opinions of the tabi'in