Imanuel Adhitya Wulanata Chrismastianto
Pelita Harapan University

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Komunitas Belajar yang Membawa Pertumbuhan Spiritualitas Siswa dalam Meresponi Panggilan Tuhan sebagai Garam dan Terang [A Learning Community that Brings Spiritual Growth to Students in Responding to God's Call to be Salt and Light] Theresia Emmanuella; Imanuel Adhitya Wulanata Chrismastianto
Diligentia: Journal of Theology and Christian Education Vol 5, No 3 (2023): September
Publisher : Universitas Pelita Harapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19166/dil.v5i3.6399

Abstract

Education has a role to teach knowledge as well as morals so that students are not only smart, but also have noble character. Juvenile delinquency occurs when moral values have not been internalized. Therefore, Christian education responds by stating that the purpose of Christian education is to bring students to spiritual growth, where moral values and Biblical values are components that must be realized in real action. This paper will focus on how Christian education relates to the learning community in the classroom and how to find a learning community that can bring about spiritual growth. Using a literature review, it is found that learning in a learning community must be done in conjunction with discipleship. Discipleship is the process of learning knowledge as well as instilling the value of biblical truth. The growth of spirituality is characterized by the awareness and desire to serve as salt and light or have a good impact on their environment (Matthew 4:13-14). Through anthropological studies, it is also found that humans have been created to live together. Teachers have a role to lead discipleship in the classroom and students also play a role. Therefore, teachers and students need to work together to achieve this spiritual growth through discipleship in the learning community.BAHASA INDONESIA ABSTRACT: Pendidikan memiliki peran untuk mengajarkan ilmu pengetahuan sekaligus moral sehingga murid tidak hanya cerdas, namun juga berakhlak mulia. Kenakalan remaja yang terjadi sampai saat ini menunjukkan bahwa ada nilai moral yang belum di aplikasikan oleh seseorang. Oleh sebab itu, pendidikan Kristen menjawab hal ini dengan menyatakan bahwa tujuan pendidikan Kristen adalah membawa siswa sampai kepada pertumbuhan spiritualitas, yang mana nilai moral dan nilai Alkitabiah merupakan komponen pertumbuhan spiritualitas yang harus diwujudkan dalam tindakan nyata. Pendidikan Kristen akan berhubungan dengan komunitas belajar di dalam kelas dan memikirkan bagaimana menemukan komunitas belajar yang dapat membawa pertumbuhan spiritualitas adalah hal yang akan dijawab melalui karya tulis ini. Dengan menggunakan kajian literatur, di temukan bahwa pembelajaran di dalam komunitas belajar harus dilakukan bersamaan dengan pemuridan. Pemuridan adalah proses pembelajaran ilmu pengetahuan sekaligus penanaman nilai kebenaran Alkitab. Pertumbuhan spiritualitas ditandai dengan adanya kesadaran dan keinginan untuk melayani sebagai garam dan terang atau memberikan dampak yang baik bagi lingkungannya (Matius 4:13-14). Melalui kajian antropologi, juga ditemukan bahwa manusia memang sudah diciptakan untuk hidup bersama. Guru memiliki peran untuk memimpin pemuridan di kelas dan siswa juga berperan. Oleh sebab itu, guru dan siswa perlu bekerja sama untuk mencapai pertumbuhan spiritualitas tersebut melalui pemuridan dalam komunitas belajar.
Institutionalizing Pawongan: A Local Wisdom-Based Framework for Preventing Social Conflict in Multicultural Bali Imanuel Adhitya Wulanata Chrismastianto; I Putu Sriartha
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 1 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i1.35559

Abstract

This study aims to examine the role of pawongan—a principle of interpersonal harmony in the Tri Hita Karana philosophy—as a local wisdom-based mechanism for preventing social conflict in Bali’s multicultural society. The urgency of this research lies in the rising identity-based tensions across Indonesia, which require conflict prevention strategies that do not solely rely on institutional or coercive approaches but instead draw from cultural values. This study employs a qualitative method with a library research design. The data consist of secondary sources such as peer-reviewed journal articles, academic books, policy documents, and relevant research reports. The data collection process followed a systematic procedure that included identifying key concepts, selecting primary literature on pawongan and Tri Hita Karana, and conducting thematic and narrative synthesis of the findings. The results reveal that pawongan has been actualized through four main strategies: first, the socialization of customary norms and rituals such as matatah and ngejot jerimpen; second, the promotion of interreligious tolerance by traditional and religious leaders; third, the integration of pawongan values into education and interfaith forums; and fourth, the revitalization of communal solidarity through customary institutional structures. These strategies demonstrate that pawongan is not merely a normative teaching, but a functional framework for community-based peace governance. The findings reaffirm the relevance of local wisdom in shaping inclusive conflict prevention policies and sustainable peacebuilding. The originality of this research lies in its reinterpretation of pawongan as an institutionalized and context-specific value model that contributes a new perspective to the discourse on conflict resolution in Southeast Asia.