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All Journal Taqorrub : Journal Bimbingan Konseling dan Dakwah Proceeding of International Conference on Humanity Education and Society
Siti Musarofah
Institut Agama Islam Riyadlotul Mujahidin (IAIRM), Ngabar, Ponorogo
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences Other

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KONSTRUKSI ILMU KALAM DAN FIQIH DALAM PERSPEKTIF SISTEM KEFILSAFATAN Siti Musarofah
Taqorrub: Jurnal Bimbingan Konseling dan Dakwah Vol. 4 No. 1 (2023)
Publisher : Fakultas Dakwah Intitut Agama Islam Riyadlotul Mujahidin Ngabar (IAIRM) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55380/taqorrub.v4i1.510

Abstract

Akibat berkembangnya ilmu pengetahuan dari Barat yang masuk ke dunia Timur mempengaruhi pemikiran umat Islam. Ilmuwan muslim mendorong umat Islam untuk melakukan pembaharuan dalam ilmu-ilmu keislaman, termasuk ilmu kalam dan fiqih. Menghadapi dorongan tindakan pembaharuan tersebut, umat Islam tidak terburu-buru menolak atau menerima begitu saja apa-apa yang datang dari Barat. Dalam bidang ilmu kalam dan fiqih perlu difahami kembali konstruksi yang mendasari kedua ilmu tersebut. Tulisan ini bertujuan untuk memahami konstruksi ilmun kalam dan fiqih dalam sistem kefilsafatan. Dari pembahasan yang ada diperoleh kesimpulan bahwa sebagai suatu sistem kefilsafatan, ilmu kalam dan fiqih merupakan hasil pemikiran manusia secara mendalam, sistematik, dan menyeluruh tentang kenyataan. Setiap sistem kefilsafatan pada hakikatnya mencerminkan pandangan sesuatu kelompok atau suatu kaum tertentu. Terbentuknya sistem kefilsafatan ini juga dipengaruhi oleh lingkungan fisik, sosial, dan spiritual tempat manusia hidup. Oleh karena itu tidak mengherankan jika kemudian di dalam ilmu kalam muncul aliran-aliran yang berbeda seperti halnya dalam fiqih muncul madzhab-madzhab yang berbeda-beda pula.
BETWEEN QADIM AND MAKHLUK: THE STATUS OF THE QUR’AN IN THE INTELLECTUAL DEBATE OF NURUDDIN AR-RANIRI AND HAMZAH FANSURI Siti Musarofah
International Conference on Humanity Education and Society (ICHES) Vol. 5 No. 1 (2026): The 5th International Conference on Humanity Education and Society (ICHES)
Publisher : FORPIM PTKIS ZONA TAPAL KUDA

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Abstract

This article examines the theological debate on the status of the Qur'an between two prominent 17th-century Nusantara Islamic thinkers, Hamzah Fansuri and Nuruddin Ar-Raniri. The research focuses on their perspectives on whether the Qur'an is qadim (eternal, uncreated) or creature (created). Using a literary reception approach in philological studies, the research aims to analyze the textual arguments used by both figures based on their works, understand how their respective theological backgrounds influence the interpretation and reception of the Qur'anic text, and reveal the implications of these differing views on how to read, interpret, and live the Qur'an in the context of Nusantara Islamic thought. Hamzah Fansuri, as a follower of Wujudiyah Sufism, argues that the Qur'an is qadim because it is a manifestation of the Word of God that is inseparable from the Essence of Allah. Meanwhile, Nuruddin Ar-Raniri, who holds an Asy'ariyah theological view, argues that the Qur'an is a new creation of Allah (hadith), although its meaning remains qadim. This study is expected to provide a deeper understanding of the dynamics of Islamic thought in the archipelago and the complexity of the relationship between sacred texts, interpretations, and intellectual contexts.
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