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The Batasmiah Tradition in the Banjar Tribe Society of South Kalimantan Vera Anggraini; Ketrin Segita; Rika Aulia; Novita Novita; Ronald Hadibowo Sangalang
JETISH: Journal of Education Technology Information Social Sciences and Health Vol 2, No 2 (2023): September 2023
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jetish.v2i2.921

Abstract

Islam, Banjarese, is a strict character that can't be isolated from their identities.The emblematic signs of their religiousity apper as strict services related with the existence cycle , like marriage ,conceiving an offspring , and demise. Convictions that are well established locally make a ceremonies in culture obligatory to be done under standard regulation. The kind of examination utilized is as subjective exploration with information assortment methods of perception, meetings and documentation. Therefore culture is firmly connected with society. All that contained in the public not entirely set in stone by the way of life that is possessed by the local area itself. Culture is something passed down starting with one age then onto the next. With respect to Batasmiah custom, one might say that it is a mix of the way of life of the past precursors and the t eachings of the Islamic religion. This is surely not illegal. The service of naming an infant kid in the practice or culture of the Banjar public, South Kalimantan, is known as the Batasmiah. This restricting practice is gathered with the aqiqah occasion, some are done independently. The cutoff service is typically completed by the Banjar nation after the child is north of 40 days old or over a month by welcoming neighbors and family members and not segregating among young men and young ladies.
Sapulun : Pamali Lisan Dalam Membentuk Profil Pelajar Pancasila Serta Kaitannya Dengan Musibah Di Kalimantan Ahmad Saefulloh; Maryam Mustika; Ali Sunarno; Eddy Lion; Vera Anggraini
Tampung Penyang Vol 21 No 2 (2023): Tampung Penyang
Publisher : Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/tampung-penyang.v21i2.1063

Abstract

One of the causes of the disappearance of a culture is the reduction in cultural actors implementing it in society, a sense of shame, prestige and outdated assumptions (Zakarias, 2020). Sampulun, is a culture found in Central Kalimantan as a form of respect for the host who offers dishes by touching the food container. This culture requires survey data on whether the current generation of teenagers, especially middle and high school students, apply the philosophy and actual implementation of Sampulun culture in society and how it relates to the profile of Pancasila students. This research uses qualitative action research methods. Qualitative methods were used to explore and explore the existence and philosophical meaning of Sampulun culture in the people of the Kahayan River Basin in Palangka Raya City. Action research is used to implement character values in Sampulun culture for middle and high school students in Palangka Raya City to strengthen the Pancasila Student Profile. Data collection techniques use observation, surveys and interviews. The data analysis technique uses an interactive model from Miles & Huberman which consists of four components, namely data collection, data reduction, data presentation, and drawing conclusions. The results of the research found that the cover can shape the character profile of Pancasila students through the formation of the character of believing in God Almighty, that disaster cannot be separated from the will of God, the cover also forms a character of respect for nature and humans, through the presence of pamali that develops to form an attitude of respect for cultural differences and wisdom existing local areas, as well as forming characters with global diversity, creative and critical reasoning with attitudes that emerge from students in the form of respect for other people's cultures. These findings show that the cover has the function of forming morals, culture, religion and health through educating students' values Pancasila.