Ismail
Universitas Islam Negeri Sumatera Utara

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ANALISIS BIBLIOMETRIKA PERAN BANK WAKAF MIKRO DALAM MENDORONG KESEJAHTERAAN UMKM DI INDONESIA Ismail; Andri Soemitra
Juremi: Jurnal Riset Ekonomi Vol. 1 No. 5: Maret 2022
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53625/juremi.v1i5.998

Abstract

Sistem ekonomi islam selalu berkontribusi besar dalam perkembangan ekonomi nasional dan sebagai alat pemecah kemiskinan, disamping itu dalam Al-Quran sudah jelas tertera larangan riba. Salah satu Lembaga keuangan mikro syariah yaitu Bank Wakaf Mikro hadir dengan konsep dengan segala kemudahan menggunakan prinsip-prinsip syariah. Penelitian ini merupakan studi literatur dengan menganalisis beberapa literature terpilih 5 tahun terakhir di google schoolar dengan menggunakan aplikasi Publish or perish. Hasil dari penelitian ini menunjukkan bahwa Bank Wakaf Mikro memainkan perannya sebagai lembaga yang non riba, memberikan pembiayaan tanpa agunan serta memberikan pendampingan untuk mendorong keberhasilan mencapai kesejahteraan UMKM di Indonesia serta membantu para nasabah UMKM terlepas dari jeratan Rentenir yang mengambil keuntungan semata.
Majelis Sholawat Al-Banjari: Etno-Religius dan Identitas Urang Banjar Perantauan Di Serdang Bedagai Aulia Rahmi; Faisal Riza; Ismail; Rholand Muary; Muhammad Jailani
Getpress Management Journals Vol 3 No 3 (2025): As-Salam: Journal Islamic Social Sciences and Humanities
Publisher : Yayasan Salam Cerdas Al-Fattah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/as.v3i3.123

Abstract

This study aims to examine the role of the Majelis Sholawat Al-Banjari (MSB) within the Banjar community in Serdang Bedagai. MSB has become an essential part of Banjar identity, which is widely recognized as a community deeply devoted to shalawat, influenced by the teachings of Tuan Guru Syaikh Zaini bin Abdul Ghani (Abah Guru Sekumpul). This research employs a qualitative method with an ethnographic approach, involving participatory observation and the researcher’s direct engagement in MSB activities. The findings reveal that the etno-religious identity of the Banjar people in Serdang Bedagai has long been shaped by the tradition of Aruh Maulud, practiced well before the establishment of MSB. The presence of MSB has further reinforced this identity through the recitation of Maulid Simtudduror. Beyond serving as a medium for preserving religious traditions, MSB also functions as a space that strengthens the ties of Banjar migrants and acts as a “reminder” of their ancestral homeland in Kalimantan. This etno-religious identity becomes even more deeply embedded through the practice of shalawat inherited from Abah Guru Sekumpul, making shalawat not only a form of spiritual expression but also a symbol of the Banjar people’s collective identity in Serdang Bedagai.