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Orang Madura di Yogyakarta: Studi Tentang Sejarah Migrasi Penjual Sate Madura di Yogyakarta Sitti Zulaihah
heritage Vol. 1 No. 2 (2020): Heritage: Journal of Social Studies
Publisher : Institut Agama Islam Negeri Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/hrtg.v1i2.19

Abstract

Abstract Madurese is one of the tribe that has high mobility. In its history, the Madurese has migrated to other areas since the days of the kingdom. One of the target area is the city of Yogyakarta, which is a multicultural, tourism and culinary city. This study aims to find out how the Madurese did migration to Yogyakarta, their early history to Yogyakarta and the types of informal work there. This research is an ethnographic study that was conducted for one year, data collection was carried out by in-depth interviews and observations. The results of this study indicate that the history of the migration of the Madurese to Yogyakarta dates back to the 17th century, namely the reign of the Sultan Agung in the Islamic Mataram kingdom. There are three factors of migration of Madurese to Yogyakarta, namely historical and political factors, economics and education. Meanwhile, the work done by Madurese in Yogyakarta is mostly in the informal sector, one of which is selling satay. That work has been passed down from generation to generation since the Dutch era. In addition, the branding of Madura satay as a delicious traditional food and the success stories of other satay sellers are also reasons for their choice to become Madurese satay sellers. Abstrak Orang Madura termasuk salah satu suku yang memiliki mobilitas tinggi. Dalam sejarahnya, suku Madura sudah migrasi ke daerah lain sejak zaman kerajaan dulu. Daerah yang dituju salah satunya adalah kota Yogyakarta yang merupakan kota multikultural, wisata dan kuliner. Penelitian ini bertujuan untuk mengetahui tentang migrasi orang Madura ke Yogyakarta, bagaimana sejarah awal mereka ke Yogyarta dan jenis pekerjaan informal yang mereka lakukan disana. Penelitian ini merupakan penelitian etnograsi yang dilakukan selama satu tahun, pengumpulan data dilakukan dengan wawancara mendalam dan observasi. Hasil dari penelitian ini menunjukkan bahwa sejarah migrasi orang Madura ke Yogyakarta sudah sejak abad 17, yaitu pemerintahan sultan Agung  di kerajaan Mataram Islam. Ada tiga factor migrasi orang Madura ke Yogyakarta yaitu factor sejarah dan politik, ekonomi dan Pendidikan. Sedangkan pekerjaan yang dilakukan oleh orang Madura di Yogyakarta lebih banyak di sector informal, salah satunya  berjualan sate. Perkerjaan yang sudah menjadi turun temurun bahkan sudah ada sejak zaman Belanda. Selain itu, branding sate Madura sebagai makanan tradisional yang enak dan cerita kesuksesan penjual sate lainnya juga menjadi alasan pilihan mereka menjadi penjual sate Madura.     Kata Kunci: migrasi, orang madura, penjual sate madura
Language Variations for Tourism Sectors around of English and Dutch Colonial Buildings: Sociolinguistics and Ethnolinguistics Studies Inayatul Mukarromah; Sitti Zulaihah
Ranah: Jurnal Kajian Bahasa Vol 12, No 1 (2023): Ranah: jurnal Kajian Bahasa
Publisher : Badan Pengembangan dan Pembinaan Bahasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/rnh.v12i1.4666

Abstract

The purpose of this research is to know the language variations through Sociolingustics and ethnolinguistics studies in the English heritage and colonial building areas. The approach used in this research is qualitative. The strategy of in this research designed by combining the qualitative research design from Lincoln (2003) with the descriptive qualitative research design from Permadi (2013). The research results in the emergence of code-mixing and code-switching in society. There are several languages are spread in those cultural heritage, such as: Chinese, Melayu, Arabic, Bugis, Maduresse and Indonesia. While, Banyuwangi has Oseng Language.Thus, the conclusion that it is necessary to understand the potential of the language used in society. In this case, not only the text but its use in social and cultural contexts because language does not only depend on its social aspects in the sense of how language is used in social contexts and culture but then how language finally can be an additinaol potention to support colonial tourism destination in Banyuwangi.  AbstrakTujuan penelitian ini adalah untuk mengetahui variasi bahasa melalui pendekatan sosiolingusitik dan ethnolingusitik di Kawasan cagar budaya Inggrisan dan dua bangunan kolonial. Pendekatan yang digunakan dalam penelitian ini adalah kualitatif. Strategi yang digunakan dalam penelitian ini dirancang dengan mengkomibansi antara desain penelitian kualitatif dari Lincoln (2003) dan desain kualitatif deskriptif Permadi (2013).  Hasil penelitian yang didapat bahwa terdapat campur kode dan alih kode dalam kehidupan di masyarakat. Ada beberapa bahasa yang tersebar dalam warisan budaya tersebut, seperti: Cina, Melayu, Arab, Bugis, Madura dan Indonesia. Dengan demikian, kesimpulan dalam penelitian ini adalah perlunya memahami potensi bahasa yang digunakan dalam masyarakat. Dalam hal ini, bukan hanya teksnya tetapi penggunaannya dalam konteks sosial dan budaya karena bahasa tidak hanya bergantung pada aspek sosial dan budaya saja tetapi bagaimana bahasa kemudian bisa dijadikan sebagai potensi tambahan untuk menunjang destinasi pariwisata kolonial di Banyuwangi.  
Socio-Religious Life of Kejawen Muslims in Badean Village, Bangsalsari District, Jember District Zulaihah, Sitti; Nafisa Hasna Aulia; M. Maulana Husain
Journal of Islamic History Vol. 3 No. 2 (2023): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v3i2.1133

Abstract

This study examines the socio-religious life of Kejawen Muslims who are a minority amidst the majority of people who embrace puritan Islam in Badean village. The socio-religious life of Kejawen Muslims has different interpretations and religious practices from other Muslims. The approach used in this study is descriptive Qualitative with interviews and participant observation. This study reveals that Kejawen Muslims have a harmonious life with Puritan Muslims. They live side by side and respect each other. They even visit each other during religious holidays such as Eid al-Fitr, Eid al-Adha and the celebration of 1 Syuro. While the religious practices carried out by Kejawen Muslims refer to something unique. They combine Islamic teachings with Javanese cultural customs. Kejawen Muslims in Badean village use Javanese (krama Inggil) in reading prayers, prayers and praises before praying. Kejawen Muslims there also have their own way to determine Islamic holidays, such as Ramadan, Eid al-Fitr, Eid al-Adha. They use their own Javanese calendar, namely aboge (alip rebo wage).
Keffiyeh trend on social media as a form of solidarity for Palestine Zulaihah, Sitti
Digital Theory, Culture & Society Vol. 1 No. 2 (2023): December
Publisher : C-DISC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61126/dtcs.v1i2.27

Abstract

This study explores the widespread adoption of the keffiyeh trend within the global community, including Indonesia, as a form of solidarity in support of Palestine. The surge in the keffiyeh trend intensified following Israel's forceful assault on Palestine, purportedly in response to Hamas' actions on October 7, 2023.Employing virtual ethnography through the analysis of social media content, the research delves into the historical context of the keffiyeh among Arabs. Known by different names across various Arab nations, such as kufiyah, gutrah in Saudi Arabia, shemag in Iraq, and keffiyeh in Palestine, this head-to-neck covering initially served as protection for village workers during outdoor activities. In the 1980s, the keffiyeh underwent a transformation into a fashion accessory, gaining popularity among young individuals with a bohemian style in New York. Notably, major global brands like Balenciaga and Louis Vuitton even incorporated keffiyeh motifs into their products. Despite its fading significance, the keffiyeh experienced a resurgence as a symbol of solidarity during global demonstrations and actions defending Palestine following Israel's renewed attacks. Participants in the Palestine Defense March prominently featured the keffiyeh, sharing images on social media platforms, notably Instagram, leading to a resurgence of the keffiyeh trend within the wider community.
Digitalisasi Pariwisata Berbasis Website di Desa Badean, Kabupaten Jember dengan Pendekatan Asset Based Community Development (ABCD) Win Usuluddin; Sitti Zulaihah; M. Al Qautsar Pratama
Jurnal Masyarakat Madani Indonesia Vol. 4 No. 4 (2025): November
Publisher : Alesha Media Digital

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59025/1mamdc28

Abstract

Pengabdian masyarakat ini bertujuan mengoptimalkan potensi pariwisata di Desa Badean, Kabupaten Jember, melalui digitalisasi pariwisata berbasis website dengan pendekatan Asset Based Community Development (ABCD). Desa Badean memiliki potensi wisata alam dan edukasi yang besar namun belum terkelola secara optimal. Kegiatan pengabdian meliputi observasi awal, pelatihan digitalisasi kepada masyarakat, serta pembuatan website pariwisata berbasis partisipatif masyarakat. Hasil pengabdian menunjukkan peningkatan pengetahuan masyarakat mengenai digitalisasi pariwisata dan fungsi website sebagai media promosi yang efektif. Website desa wisata Badean telah berhasil dibuat dan dapat diakses oleh masyarakat luas. Pendekatan ABCD terbukti efektif meningkatkan kapasitas masyarakat dalam mengelola aset wisata secara digital.