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Soteriologi Buddhis: Jalan Arhat dan Jalan Boddhisattva Novian Widiadharma; Lasiyo Lasiyo; Sindung Tjahjadi
Religi: Jurnal Studi Agama-agama Vol. 19 No. 1 (2023): Edisi Jurnal Vol. 19 No.1 Tahun 2023
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.v19i1.4396

Abstract

Soteriology is a branch of theology that studies salvation which provides a framework for understanding how individuals can achieve spiritual liberation and offers guidance on how to live a good life. The specific beliefs and practices associated with them may vary between different religions, but the concept of salvation is a common thread that exists across many religions. Soteriology is important in Buddhism because it provides a framework for attaining liberation from suffering and the cycle of rebirth. The ultimate goal of Buddhism is to attain Nirvāna, the state of complete liberation from suffering. The Catvāri Āryasatyānī (Four Noble Truths), Āryāṣṭānga mārga (Noble Eightfold Path), and other Buddhist teachings all contribute to the Buddhist soteriological framework. Hinayāna and Mahāyāna are two main branches of Buddhism that have different approaches to soteriology. The goal of Hinayāna soteriology is to attain the state of an Arhat, a state of complete personal liberation from suffering and rebirth. While Mahāyāna has the Bodhisattva concept. The ultimate aim of Mahāyāna soteriology is to attain Buddhahood, the state of perfect enlightenment, and use that attainment for the benefit of all sentient beings. They provide guidance for practitioners to develop ethical conduct, wisdom, and mindfulness to advance on the path to liberation.
Reception of Islamic Broadcasts of the Javanese Islamic Community in Wukirsari Village, Bantul Regency, Yogyakarta Hidayat, Arief; Lasiyo Lasiyo; Sugeng Bayu Wahyono
International Journal Of Humanities Education and Social Sciences (IJHESS) Vol 4 No 4 (2025): IJHESS FEBRUARY 2025
Publisher : CV. AFDIFAL MAJU BERKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55227/ijhess.v4i4.1415

Abstract

This article examines the reception of Islamic broadcasts within the Javanese Muslim community of Wukirsari Village, Bantul Regency, Yogyakarta. Drawing on Stuart Hall's encoding-decoding theory, the study seeks to understand how Islamic broadcasts are received and interpreted by individuals with a more flexible understanding of religion (abangan). The encoding process is carried out by media producers who convey Islamic messages through various programs, such as religious lectures and films. The decoding process within the Wukirsari community results in a range of interpretations of the encoded message, which align with the ideological positions of individuals, namely dominant-hegemonic, negotiated, or oppositional stances. This research employs a mixed-methods approach, combining the reception theory proposed by Stuart Hall (1980) and the phenomenological approach articulated by Chris Barker (2000), to explore how the Javanese Muslim community in Wukirsari Village interprets and interacts with religious television content. Through in-depth interviews and observations, the findings reveal that most individuals decode Islamic messages from a negotiated position, adapting the message to a more practical and contextually relevant understanding of religion.In conclusion, Islamic broadcasts play a crucial role in shaping the expression of collective religiosity. However, variations in the way the message is received and interpreted are evident, influenced by the social and cultural backgrounds of the audience