Musthofa, Qowim
Institut Ilmu Al Qur'an An Nur Yogyakarta

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Jilbab sebagai Identitas Organisasi Islam di Perguruan Tinggi Qowim Musthofa
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 2, No 2 (2017)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (233.85 KB) | DOI: 10.15575/jw.v2i2.1680

Abstract

This article was written based on research into jilbab (veil) wearing practices in the Muslim Student Organization KAMMI (Indonesian Muslim Student Action Unit), IMM (Muhammadiyah Student Organization), and KMNU (Nahdlatul Ulama Student Family) Yogyakarta. This study uses qualitative methods by conducting in-depth interviews. The approach is psychological-phenomenological. The principal argument of this study, the veil is used not only the theological issues and commitment to the organization, but also because of the search process that is influenced by psychological aspects.It finds that wearing of the jilbab is a process of identity formation, with individual students being influenced by their intellectualdevelopment, accumulated experiences, and psycho-social situation.
Al-Qur'an dan Filsafat Ilmu Pengetahuan: Studi Pemikiran Nidhal Guessoum Qowim Musthofa
AN NUR: Jurnal Studi Islam Vol. 13 No. 1 (2021): An-Nur: Jurnal Studi Islam
Publisher : Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.298 KB) | DOI: 10.37252/an-nur.v13i1.103

Abstract

The Qur'an is not a text of science, although in general scientific facts (phenomena of nature) are mentioned in it. It's just that in the era of the revelation of the Qur'an 17th century, the development of science is not like today. Hence the contemporary Muslim intellectuals to prove over the miracle of the Qur'an that actually contain the philosophy of knowledge that is very influential in the development of modern science. Various approaches have been used in order to give new meaning to the text of the Qur'an is static-limited with scientific approaches that are active-dynamic. One of them with hermeneutics to reread and reinterpret the text of the Qur’an to revive the text of the Qur'an itself.
Profil KH. Bahaudin Nur Salim (Gus Baha) dan Pengaruhnya pada Generasi Milenial Qowim Musthofa
Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara Vol 1 No 1 (2022)
Publisher : IIQ An Nur Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jpkin.v1i1.144

Abstract

The name was Gus Baha, a familiar greeting KH. Bahauddin Nur Salim is no stranger to Muslims in Indonesia. His popularity on social media is increasing until there are many Muslim communities who become lovers of Gus Baha. This assumption is based on a lot of research and articles that discuss the figure of Gus Baha, there are 2500 articles that mention the name Gus Baha based on searches on google scholar in 2021. In addition, on the Youtube channel, Gus Baha is one of the millennial Kiai who has millions of viewers in 2020.
Gus Iqdam's Interpretation of the Hadith about Loving Science and Ulama' at the Sabilu Taubah Assembly: Pemaknaan Gus Iqdam tentang Hadis Mencintai Ilmu dan Ulama di Majlis Sabilut Taubah Musthofa, Qowim
Jurnal Living Hadis Vol. 8 No. 2 (2023)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2023.4669

Abstract

The great urgency in loving knowledge and the ulama' is truly felt by various groups of society, including Gus Iqdam, the caregiver of the Sabilu Taubah assembly. This assembly was attended by tens of thousands of people who went viral on social media, so anything that emerged from Gus Iqdam would attract the attention of the wider public. This article discusses Gus Iqdam's interpretation of the hadith of loving knowledge and ulama at the Sabilu Taubah assembly which was done very simply, thus raising the question; What is Gus Iqdam's method of explaining hadith regarding science and ulama?, and what are the implications for the congregation?. Furthermore, this research uses qualitative methods with descriptive delivery and uses a content analysis approach. As a result, there are two conclusions from the results of this study; Firstly, Hadith is used by Gus Iqdam as a motivational guide for the audience. Second, Gus Iqdam uses a simple normative-contextual paradigm and focuses on adjusting the psychology of the congregation so that the practical meaning of the hadith can be conveyed according to the conditions of the recipient.
ANALISIS WACANA KRITIS ATAS DAKWAH GUS BAHA’ TENTANG AGAMA NABI IBRAHIM DI QS. AL-BAQARAH [2]: 130-141 PADA KANAL YOUTUBE NGAJI GUS BAHA’ JOGJA Khoiriyah, Siti Amanatul; Musthofa, Qowim; Ikhsanuddin, Muhammad
Bayan lin-Naas : Jurnal Dakwah Islam Vol 8, No 2 (2024)
Publisher : Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/bayanlin-naas.v8i2.1875

Abstract

Artikel ini bertujuan menganalisis dakwah Gus Baha’ atas QS. Al-Baqarah [2]: 130-141 yang diunggah di kanal YouTube Ngaji Gus Baha’ Jogja menggunakan Analisis Wacana Kritis Van Djiek. Riset ini penting dilakukan untuk mengkaji konstruksi linguistik yang digunakan oleh Gus Baha serta konteks yang meliputinya. Adapun hasil dari riset ini yaitu: Pertama, melalui analisis teks wacana didapati bahwa Gus Baha mengawali kajiannya dengan membaca basmalah dan membaca beberapa ayat, membahas pengertian Islam dan  han?fa dengan mencantumkan makna gramatikal Arab, membahas sejarah, asbabun nuzul, serta munasabah ayat serta menutup kajian dengan kalimat “waallahu ‘alam bi showab”. Bahasa yang digunakan cenderung mudah dipahami dan penuh humor. Namun, konten yang disampaikan sangat analitis dan logis. Kedua, berdasarkan analisis kognisi social dapat disimpulkan bahwa ideologi yang dimiliki Gus Baha’ bersifat rasionalis dan spiritualis.