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Reinterpreting the Concept of Nusyuz of Husbands and Wives in the Perspective of Indonesian Positive Law Winda Talita Putri winda; Dini Handayani; Sariyah
JURNAL ILMU SYARIAH Vol 14 No 1 (2026): Mizan: Journal of Islamic Law
Publisher : Universitas Ibn Khaldun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v14i1.24133

Abstract

This study examines the reinterpretation of the concept of nusyuz within the framework of Indonesian Islamic family law by analyzing both normative legal provisions and judicial practices. The issue arises from the prevailing tendency to interpret nusyuz solely as a wife’s disobedience, which often leads to unequal legal consequences and reinforces structural gender bias in the application of family law. This research aims to reassess the legal position and operational meaning of nusyuz in light of contemporary principles of justice, equality, and maqāṣid al-sharī‘ah. The study employs a normative juridical method supported by statutory, conceptual, and case approaches. Primary legal materials include Law Number 1 of 1974 on Marriage, the Compilation of Islamic Law (KHI), and relevant religious court decisions, while secondary materials consist of scholarly literature concerning Islamic family law, gender justice, and maqāṣid al-sharī‘ah. The findings reveal that nusyuz should not be understood as a concept exclusively attributed to wives but rather as a reciprocal condition that may arise from either spouse’s failure to fulfill marital obligations. The study further demonstrates that unilateral claims of nusyuz without sufficient and objective evidence are inconsistent with the principles of equality before the law and the objectives of Islamic law, which emphasize justice, human dignity, and family welfare. Therefore, a reinterpretation of nusyuz is necessary to prevent discriminatory legal outcomes and to promote a more balanced and equitable implementation of Islamic family law in Indonesia, ensuring equal legal protection for both husbands and wives within marital relationships.   Keywords: Islamic family law; legal equality; marital rights; maqāṣid al-sharī‘ah; nusyuz.
Copyright Protection for Artificial Intelligence-Generated Works: An Analysis of Indonesian Positive Law, Islamic Law, and a Comparative Study with China Farhan Ardhi Nugroho; Inge Dwisvimiar; Sariyah
JURNAL ILMU SYARIAH Vol 14 No 1 (2026): Mizan: Journal of Islamic Law
Publisher : Universitas Ibn Khaldun

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The rapid advancement of Artificial Intelligence (AI) has fundamentally transformed the process of creating copyrighted works, giving rise to complex legal issues concerning authorship, originality, and copyright ownership. Indonesian copyright law continues to adopt a human-centered authorship approach but has yet to establish clear legal standards for determining copyright protection for AI-generated works. This study aims to analyze the regulation of AI-generated works under the copyright systems of Indonesia and China and to formulate a reconstructed copyright protection model suitable for implementation in Indonesia. Employing normative legal research with statutory, conceptual, and comparative approaches, this study examines Law Number 28 of 2014 concerning Copyright, the Copyright Law of the People's Republic of China (Amendment 2020), and the Beijing Internet Court decision in LI v. LIU (2023). The findings reveal that Indonesia lacks objective legal parameters for assessing human creative contribution in AI-assisted creative processes, whereas China has adopted a more adaptive approach by recognizing copyright protection based on identifiable human intellectual contribution. From the perspective of Islamic law, AI is regarded as a technological instrument (wasīlah) rather than an independent legal subject, while intellectual property rights remain vested in human beings under the concepts of ḥaqq al-ibtikār and huqūq māliyyah, consistent with the objectives of Maqāṣid al-Sharī'ah. Accordingly, this study proposes the Human Creative Contribution (HCC) model as the principal basis for attributing copyright ownership to AI-generated works, thereby strengthening legal certainty while preserving the human-centered philosophy of copyright.
Perlindungan Hukum bagi Pemilik Merek Kosmetik terhadap Praktik Pengemasan Kembali (Share In Jar) dalam Perspektif UU Merek dan UU Perlindungan Konsumen: Penelitian Yemima Wijaya; Anne Gunawati; Sariyah
Jurnal Pustaka Cendekia Hukum dan Ilmu Sosial Vol. 4 No. 1 (2026): Jurnal Pustaka Cendekia Hukum dan Ilmu Sosial Volume 4 Nomor 1 February - May 2
Publisher : PT PUSTAKA CENDEKIA GROUP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70292/pchukumsosial.v4i1.447

Abstract

Praktik share in jar pengemasan ulang kosmetik ke wadah lebih kecil semakin marak di Indonesia, terutama pada produk premium, didorong keinginan konsumen akan harga terjangkau dan kesempatan mencoba produk sebelum membeli ukuran penuh. Praktik ini menimbulkan ketidakpastian hukum, karena produk dipindahkan dari kemasan asli bersertifikat tanpa jaminan higienitas, informasi kedaluwarsa akurat, maupun label PAO. Penelitian ini mengkaji perlindungan hukum bagi pemilik merek kosmetik terhadap praktik share in jar serta tanggung jawab hukum pelaku usahanya. Menggunakan pendekatan yuridis normatif (kualitatif) dengan bahan hukum primer, sekunder, tersier, diperkuat wawancara dengan pemilik merek LT Pro, konsumen terdampak, BPOM, dan DJKI. Hasil menunjukkan praktik ini berpotensi melanggar hak merek, standar keamanan kosmetik, dan hak informasi konsumen, sehingga pelaku usaha dapat dimintai pertanggungjawaban perdata maupun pidana berdasarkan prinsip tanggung jawab atas kesalahan, Pasal 1365 KUHPerdata, UU Merek, dan UU Perlindungan Konsumen. Penelitian menyimpulkan bahwa kombinasi upaya preventif (seperti kemasan resmi kecil) dan penegakan hukum represif menjadi kunci melindungi pemilik merek sekaligus konsumen.