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All Journal Istinarah: Riset Keagamaan, Sosial dan Budaya Jurnal Ilmiah Al-Furqan : Al-qur'an Bahasa dan Seni
Ahmad Deski
STAI Darul Quran Payakumbuh
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Kontekstualisasi Pemahaman Hadis Muhammad Rizqi; Ahmad Deski; Muhammad Ikhwan
Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 5, No 2 (2023): ISTINARAH: RISET KEAGAMAAN, SOSIAL DAN BUDAYA
Publisher : IAIN Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/istinarah.v5i2.10611

Abstract

This research aims to reveal the meaning of the hadiths of the Prophet Muhammad by explaining the text of the hadith along with an understanding of the hadith in accordance with the current context without departing from the meaning of its content. This research is library research using the content analysis method, approaching hadith texts and analyzed using related hadith explanation. This research found that every hadith of the Prophet Muhammad did not always correspond to the textual editorial because when he conveyed the hadith, he was sometimes in his position as an apostle, judge, mufti and as an ordinary human being. Sometimes some hadiths are intended for certain people, places and times, so it is necessary to study the asbabul wurud and the socio-historical conditions of society at the time of the hadith narration, so that the understanding of modern situations and conditions becomes different, in accordance with the information of the hadith narrating scholars.
Asbab al Ikhtilaf Ahmad Deski; Efizal Anwar
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 7 No. 2 (2020): Jurnal Ilmiah al-Furqan: al-Qur'an, Bahasa dan Seni (Desember, 2020)
Publisher : STAI Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v7i2.6

Abstract

Differences of opinion in the legal field as a result of research (ijtihad) did not need to be seen as the factor that enfeeble the position of Islamic law, instead, it could give provide concessions for the people. Differences opinion of the scholars that occurred in the early days of Islam taught the next generation how to respond the differences to prevent hostilities or conflicts that damage the friendship among Muslims. Along with the development of Islamic law in the next generation, differences of opinion actually lead to negative things that damage friendship. It was caused by the taqlid toward the certain opinions and blame the others opinion. In this article, the author will try to discuss the causes the differences of opinion among the mujtahid. The results of research and discussion can be concluded that: 1). Ikhtilaf in language is disagreement. According to Raghib al Isfahani ikhtilaf and mukhalafah are when someone takes a path that is not taken by others, both in attitude and in words. Because ikhtilaf in human opinion sometimes causes the conflict, this word was sometimes used as a metophor for the meaning of the dispute and debate. 2). The causes of differences of opinion were: differences in legal sources, differences in abilities and ways of understanding texts, and differences in linguistic methods in understanding texts
Pengaruh Pemikiran Ibnu Abbas dalam Perkembangan Tafsir Al-Qur’an Ahmad Deski
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 1 No. 1 (2014): Jurnal Ilmiah al-Furqan : al-Qur'an Bahasa dan Seni (Juni,2014)
Publisher : STAI Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v1i1.13

Abstract

This article presents about Al-Qur’an, the holly Book of Muslims. Al-Qur’an is a guide for human beings to run their lives in the world. Al-Qur’an has values or directions for regulating everything from small problems up to big deals. Mufassirs had paid their much attention and effort to explore glorius values within the Al-Qur’an. Ibnu Abbas was a popular and honorable mufassir during the periode of prophet’s era due to his broad knowledge and accurate analysis in interpreting the verses of Al-Qur’an. He, even, was called by many titles like; bahr al ‘ilm (the ocean of knowledge), habr al ummah (ulama of human beings), turjuman al Qur’an(translator of Al-Qur’an), rais al mufassirun (the leader of mufassirs), and al bahr (Ocean).Next, Ibnu Abbas was also as a pioneer of interpretation theory which bore many interpretation models at the next periodes. His ideas were believed as the most accurate model among mufassir bil ma’tsur as well asmufassir bi al ra’yi. He, traditionally, even was trusted as a succesful great man who grew up an embrio of Hermeneutika al-Qur’an.
AL-AMANAH DALAM PERSPEKTIF AL-QUR’AN Ahmad Deski
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 3 No. 2 (2016): Jurnal Ilmiah al-Furqan: al-Qur'an, Bahasa dan Seni (Desember, 2016)
Publisher : STAI Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v3i2.23

Abstract

Al- Qur’an is the guide human being in running life in the world. It does not only talk about faith and ibadah but also a lot of problems faced by human beings during the world. Allah delivers The Quran in Arabic. Each word of its has a very deep meaning to study. Then in this research, the researcher discusses the meaning of al Amanah. In the Quran, the word Amanah is repeated by God as many as forty-two times. The word Amanah, itself explains about humans’, prophets’ and the Angel of Jibrail alaihissalam’s characters. Besides, it also tells about gifts (enjoyment) received by obeyed men to Allah. Someone’s (servant) Amanah to Allah and His prophet is to do what He orders and not to do what is prohibited. Amanah to Allah’s prophet is by applying for his message and order, and not to against his shari’ah. Whoever runs Allah’s amanah, their nations will be avoided from His punishment. Amanah is the character of prophets in conveying Allah’s risalah in order to make human beings believe in the only One God, Allah, and obey all of what He instructs to them.
ULAMA DALAM PERSPEKTIF AL-QUR’AN Ahmad Deski
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 4 No. 2 (2017): Jurnal Ilmiah al-Furqan: al-Qur'an, Bahasa dan Seni (Desember, 2017)
Publisher : STAI Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v4i2.41

Abstract

The purpose of the research is to discuss ulama in Islamic society. Ulama in Islam has an important position and role in spreading out and teaching Islam in the middle of society. In the case, the prophet Muhammad states in his hadiths that ulama is the heritage of the prophet. As the heritage of prophet, ulama has a very heavy duty and responsibility, not all human beings can be ulama. In this article, the writer discusses what is an ulama from the perspective of al-Quran. The word ulama is a plural noun of the singular one, `âlim. The word `âlim is ism fâ`il of the word `ilm/`alima means understanding clearly and surely. In al-Quran, the word `ilm/`alima in various derivations is repeated 854 times. Meanwhile, the word al-`ulamâ’ is the plural form of al-`âlim, in al-Quran is repeated twice: Quran, al-Syu’ara’ (26):197 and Quran, Fathir (35): 28. The meaning of ulama in this verse is someone who masters a study of Allah and syariah (Qur’aniyah verse), knowledge of natural and social phenomenon (kauniyah verse), and has sense of khasyyah.
MAQASID SYARI’AH MENURUT ABDUL WAHAB KHALAF Ahmad Deski
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 9 No. 1 (2022): Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni
Publisher : STAI Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v9i1.59

Abstract

Maqashid syariah merupakan topik yang menarik untuk dibahas oleh peneliti. Pemikiran terkait maqashid al syari'ah tidak bisa dilepaskan dari konsep mashalah dalam aturan hukum. Keduanya seperti koin memiliki dua sisi yang tidak bisa dipisahkan satu sama lain. Abd al Malik al Juwaini (w.478) diklaim sebagai pelopor teori ini. Para mufti setelah abad pertengahan juga tidak kalah concern untuk membahas masalah maqasih syariah, termasuk Abdul Wahab Khalaf yang lahir pada tahun 1888 M di sebuah desa bernama Khufruziyat. Penelitian ini menggunakan pendekatan penelitian kepustakaan dengan menggunakan deskriptif dan analisis. Menurut Abdul Wahab Khalaf, Maqashid syariah terbagi menjadi tiga bagian yaitu al dharuriyat, al hajiyat, dan al tahsiniyat. Al Dharuriyat dibagi menjadi lima bagian seperti melindungi agama, jiwa, pikiran, kehormatan, dan harta. Yang dimaksud dengan al hajiyat adalah sesuatu yang dibutuhkan oleh manusia seperti sifat gegabah dan kelapangan. Al hajiyat dibagi menjadi tiga bagian yaitu ibadah, muamalah dan hukum. Al Tahsiniyat adalah sesuatu yang menuntut muru'ah, etika dan segala sesuatu berdasarkan manhaj yang benar. Al-tahsiniyat berarti akhlak dan kebiasaan yang baik.
Co-Authors Efizal Anwar Muhammad Ikhwan Muhammad Rizqi