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Pemberdayaan UMKM Melalui Pendampingan Legalitas Usaha Di Desa Cikahuripan, Lembang Ranaa Hamidaturrahim; Wilodati; Puspita Wulandari
Society : Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol. 4 No. 1 (2023): Vol.4 No.1, October 2023
Publisher : Universitas Dinamika

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37802/society.v4i1.371

Abstract

Nomor Induk Berusaha (NIB) merupakan salah satu berkas legalitas usaha yang harus dimiliki oleh para pelaku UMKM. Dengan dimilikinya NIB oleh UMKM ini, maka akan memberikan kemudahan bagi mereka untuk mendapatkan akses terhadap hal-hal penting lainnya dalam bidang administrasi usaha. Pemerintah akan lebih mudah menjangkau UMKM yang memiliki NIB untuk diberikan bantuan berupa program pelatihan dan pengembangan usaha yang tepat sasaran. Akan tetapi, fakta di lapangannya masih banyak UMKM yang belum mengetahui pentingnya memiliki NIB dan tidak tahu bagaimana cara untuk mendapatkannya. Pemberdayaan masyarakat yang dilakukan ini memiliki tujuan utama yaitu untuk memberikan pendampingan legalitas usaha kepada masyarakat RW 07 Desa Cikahuripan, Lembang, Kabupaten Bandung Barat yang belum memiliki Nomor Induk Berusaha. Program pemberdayaan UMKM ini dilaksanakan secara luring di Desa Cikahuripan untuk mendaftarkan NIB sesuai dengan prosedur yang berlaku. Program dilaksanakan sebanyak tiga kali karena banyak masyarakat di luar data peserta awal yang ternyata berminat untuk mengikuti program pendampingan pendaftaran NIB ini. Terdapat sejumlah 12 peserta pada hari pertama, bertambah 13 peserta di hari kedua dan 31 peserta di hari ketiga. Maka tercatat total 56 peserta yang mengikuti kegiatan ini dan berhasil mendaftarkan NIB mereka. Terakhir, beberapa dari peserta diantaranya mengharapkan diadakan kembali program serupa agar mereka memiliki berkas legalitas usaha lainnya selain dari NIB.
“Dak Kawa Nyusah” as Cultural Rationality: Reinterpretation of Local Values in Strengthening Community Social Cohesion in Pangkal Pinang City Dede Irma Herlina; Wilodati; Siti Komariah
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 6 No. 2 (2026): June
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/kasta.v6i2.3539

Abstract

Social transformation in multicultural societies often faces the potential for conflict and disintegration due to cultural diversity and the flow of globalization. However, in certain contexts, social change can actually act as an adaptive mechanism in strengthening social cohesion. This study aims to analyze the reinterpretation of the value of “dak kawa nyusah” as form of cultural rationality and its implications for social cohesion in Pangkal Pinang City. This study uses a qualitative approach with a case study method, through in-depth interviews, observation, and documentation. The results show that the value of “dak kawa nyusah” not only functions as a value that encourages tolerance and social harmony, but also as a cultural mechanism that implicitly regulates the boundaries of social interaction. The resulting social cohesion is open and stable, but not fully integrative, characterized by ambivalence between tolerance and the potential for disengagement. In this context, local values play a dual role: as social glue and as a mechanism that limits the dept of social relations. These findings confirm that social cohesion in multicultural societies is not static, but rather the result of a dynamic negotiation process between social structures, cultural values and daily practices.
Resisting domestic patriarchy through the latte dad phenomenon: Father involvement and daughters' career orientations in Pandalungan society, East Java Andiny Mesopiana; Wilodati; Abdullah Mirna Nur Alia
Jurnal Anifa: Studi Gender dan Anak Vol. 7 No. 1 (2026): June 2026
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/td72kb60

Abstract

Patriarchal culture continues to shape gender roles and daughters' career orientations in many Indonesian families, including Pandalungan society. Although father involvement has received increasing scholarly attention, limited studies have examined it as a form of resistance to patriarchal culture within the unique socio-cultural context of Pandalungan families. This study examines how the adaptation of the Latte dad phenomenon reflects changing father involvement and its influence on daughters' career orientations. A qualitative case study was conducted involving Pandalungan families in Jember City. Data were collected through in-depth interviews, observations, and documentation and analysed thematically. The findings reveal that resistance to patriarchal culture is manifested through fathers' active participation in childcare, shared domestic responsibilities, support for daughters' education and career aspirations, and egalitarian family decision-making. While parenting practices reflect the influence of both Javanese and Madurese cultural traditions, they increasingly promote independence, autonomy, and equal opportunities for daughters. This study contributes to gender and family studies by conceptualizing the adaptation of the Latte dad phenomenon as an emerging model of father involvement that challenges patriarchal norms and supports daughters' career development in Pandalungan society
The Effectiveness Of Traditional Games As A Media To Strengthen The Akhlak Of High School Students Yanuarita Nur Hanifa; Siti Nurbayani; Wilodati
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol. 9 No. 3 (2025): JHSS (Journal of Humanities and Social Studies)
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v9i3.116

Abstract

This study aims to determine the effectiveness of integrating traditional games as a medium to strengthen the noble akhlak of senior high school students. The dimensions of noble akhlak refer to the Pancasila Student Profile, including the dimensions of religious akhlak, personal akhlak, interpersonal akhlak, environmental akhlak, and national akhlak. This study uses a mixed-method with an Explanatory Sequential Design where quantitative studies are used as a reference to deepen the process through qualitative studies. Quantitative data collection techniques used questionnaires, while qualitative data collection techniques used semi-structured interviews, participant observation, and learning document analysis. Quantitative data analysis was conducted using descriptive quantitative analysis, and the significance of pretest and posttest differences was tested using the Wilcoxon Signed Rank Test. Qualitative data analysis used the Miles & Huberman interactive model, which was conducted through the stages of data reduction, data presentation, and conclusion drawing. This study quantitatively showed an increase in the average pretest and posttest scores for all dimensions, albeit within a small range. The learning intervention provided significant, uneven changes across all akhlak dimensions. Based on the qualitative studies, the results also demonstrated effectiveness in strengthening akhlak, particularly in the dimension of akhlak toward others, as it improved the quality of interactions between students and fostered meaningful learning experiences relevant to local culture. This research requires further research, particularly on the development of more accurate instrument evaluation with more complex learning designs and systemic support for sustainable implementation.
Aktualisasi Nilai Siri’ Na Pacce Pada Masyarakat Suku Bugis-Makassar Di Kecamatan Rappocini Kota Makassar Provinsi Sulawesi Selatan Nurazizah Rahmi R; Yadi Ruyadi; Wilodati
JSPH (Jurnal Sosiologi Pendidikan Humanis) Vol. 10 No. 1 (2025): JSPH (Jurnal Sosiologi Pendidikan Humanis)
Publisher : Faculty of Social Science, Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um021v10i12025p57-71

Abstract

The Bugis-Makassar tribe has a strong life principle, Siri’ na Pacce, which is interpreted as self-esteem and is highly sensitive, making it forbidden for them to remain silent if they are harassed or hurt. In its actualization, Siri’ Na Pacce often undergoes a shift in meaning that does not align with reality, triggering conflicts due to misunderstandings. This study aims to examine how the value of Siri’ Na Pacce is applied by the Bugis-Makassar community in Rappocini District, Makassar City, South Sulawesi Province. The research method used is a mixed method with a concurrent triangulation approach.The study involved 100 respondents aged 20-54 years from Rappocini District, determined using the Slovin formula (10%tolerance). Qualitative data were obtained through interviews with the community, Bugis-Makassar community leaders, and local police. Quantitative data analysis was performed descriptively and statistically, while qualitative data analysis involved data collection, data reduction, data presentation,and conclusion drawing. The research results indicate that the actualization of siri’ and pacce falls into three categories: siri’ that directs the arrangement of group life; siri’ that harms individuals or groups; and siri’ that triggers criminal acts. Quantitatively, the shift in Siri’ Na Pacce values significantly influences criminal acts by 52.1%. Qualitative findings indicate that the category of siri’ leading to criminal consequences is often influenced by gender, where women are vulnerable sources of siri’ and men take action, generally assault due to infidelity/adultery, to cover it.
ELDEST DAUGHTER SYNDROME: KONSTRUKSI SOSIAL, BIAS GENDER, DAN PEMBENTUKAN BEBAN PERAN ANAK PEREMPUAN PERTAMA DALAM KELUARGA Alifa Izzatun Nisa; Wilodati; Puspita Wulandari
Jurnal Sosiologi UPR Vol. 9 No. 1 (2026): ISU SOSIAL KONTEMPORER: DINAMIKA SOSIAL, BUDAYA DAN KETIMPANGAN DALAM MASYARAKA
Publisher : Prodi Sosiologi FISIP UPR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59700/js.v9i1.24351

Abstract

The phenomenon of Eldest Daughter Syndrome is increasingly discussed on social media, particularly on the X platform, where posts highlight the excessive burden placed on the eldest daughter. Complaints regarding domestic demands, high expectations to set a good example for younger siblings, caregiving roles, and emotional pressure indicate that this condition is not merely an individual issue but part of a social construct shaped by family socialisation patterns. This study aims to analyse how family socialisation, gender norms, and role expectations contribute to the emergence of the Eldest Daughter Syndrome. The research employs a qualitative approach, using data from social media posts. Analysis is conducted using thematic analysis to identify narrative patterns related to the division of roles within the family and gender bias. The findings indicate that the role of the eldest daughter is shaped through a socialisation process that places an unequal burden of responsibility upon her, making her vulnerable to role conflict, feelings of guilt when prioritising her own needs, stress, and emotional exhaustion. This study underscores the importance of family awareness in restructuring role divisions to ensure a fairer distribution, thereby preventing the repeated pressure on the eldest daughter.
Regeneration of Speakers Of The Basiacuong Oral Tradition in Alam Panjang Village, Kampar Regency Tiffany Yolanda; Siti Nurbayani; Wilodati
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 6 No. 1 (2026): April
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/kasta.v6i1.2569

Abstract

Indonesia is a country rich in oral traditions. Oral traditions currently face serious challenges due to modernization and globalization. One oral tradition that still survives but faces the challenge of regeneration is Basiacuong, which is embodied in the Kampar Malay community. This study aims to analyze the regeneration process of Basiacuong oral tradition speakers in Alam Panjang Village, Kampar Regency. The study used a qualitative case study design. Data were collected through in-depth interviews, non-participant observation, and documentation studies. Data analysis was carried out through reduction, thematic categorization, narrative presentation, and triangulation of sources and techniques to maintain the validity of the findings. The results show that the regeneration of Basiacuong speakers in Alam Panjang Village is driven by the self-reliance of traditional leaders (niniok mamak) who built halls as routine training centers. The regeneration process takes place dialogically and gradually, with an emphasis on mastering the core structure (batang) before language ornamentation (bunga). This model creates an inclusive and consistent space for cultural reproduction. However, regeneration still tends to be reactive because the motivation to learn often arises after someone obtains a traditional title.