Muhammad Faishal
Universitas Islam Negeri Sumatera Utara, Indonesia

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Realizing Inter-Tribal Kinship through Martial Arts Performances in Indonesia: Historical Study of the Mamoncak Tradition Windi Sekar Sari; Muhammad Faishal
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 8 No. 2 (2023): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v8i2.3423

Abstract

The Mamoncak tradition as martial art performances is one of the classic Malay traditions in Indonesia that still exists today. The existence of the tradition is supported by many factors that need to be explored. Thus the purpose of this article is to find out the history and development of the Mamoncak tradition in Silo Lama Village, Silau Laut District, Asahan, Indonesia. The research method used is qualitative research with a historical approach. Data collection was carried out by interviews and exploration of relevant scientific references both from books and relevant journal articles. The results of the research show that the Mamoncak tradition was first carried out by Sheikh Abdurrahman Silau Laut, a migrant who came from Tanjung Tiram Batubara, North Sumatra. The Mamoncak tradition was used as a condition for the opening of the new village “Silau Laut” based on an agreement between Sheikh Abdurrahman Silau Laut and the supernatural beings so that the two creatures live in harmony. This tradition continued to be carried out and financed by the local community from 1901 AD until 1999 AD. In the year 2000 AD this tradition became more existent because the government through the Department of Education and Culture and the Ikatan Pencak Silat Indonesia (IPSI) took part in promoting and financing the tradition. Political-social factors are identified as factors in the development of the Mamoncak tradition. The Reform era became the starting point for the government to care about the development of the tradition. On the other hand, the old order transmigration policy made the Mamoncak tradition known by various tribes in Indonesia. Thus the Mamoncak tradition has become a gathering place between martial arts schools, both from among the Malay tribe community and other tribe communities in Indonesia.
Agama dan Perubahan Sosial Perspektif Mukti Ali (W. 2004 M) Nur Laila Nasution; Dahlia Lubis; Muhammad Faishal
JURNAL MANAJEMEN PENDIDIKAN DAN ILMU SOSIAL Vol. 5 No. 3 (2024): Jurnal Manajemen Pendidikan dan Ilmu Sosial (April - Mei 2024)
Publisher : Dinasti Review

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jmpis.v5i3.1990

Abstract

One of the figures in Indonesian religious studies who deserves to be studied is Mukti Ali. His ideas about religion in the context of social change have an impact on social and religious life in Indonesia. Mukti Ali has implemented his ideas in his vision as Minister of Religious Affairs of the Republic of Indonesia in the development cabinet I (1971-1973), and II (1973- 1978). This research aims to further explore how religion and social change in Mukti Ali's perspective. This research is a literature study with descriptive qualitative method. The study found that Mukti Ali considers religion as a source of values and norms that influence people's social behavior. Religion is not only a spiritual guide for individuals, but also provides a moral foundation that underlies their actions in daily life. These values and norms then shape the social order in society. Mukti Ali also states that religion not only maintains the social status quo, but can also be an agent of social change. Religion is often a source of inspiration for social movements, reform, or resistance to social injustice. Mukti Ali highlighted the complex dynamics between religion and social structures. Religion does not stand alone, but engages in complex interactions with social factors such as politics, economics and culture. Changes in social structure can affect religious interpretation and practice, and conversely, religion can also affect social change through its influence on people's beliefs and values. Thus, Mukti Ali's views on religion and social change reflect a deep understanding of the complexity of the relationship between religion and society.