Muhammad Alfreda Daib Insan Labib
UIN Sunan Kalijaga Yogyakarta

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Kontruksi Madzhab Hadis Mu’tazilah (Studi Analisis aliran Mu’tazilah dalam memahami Hadis) Muhammad Alfreda Daib Insan Labib; Ahmad Muchlis
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 2, No 2 (2023): Lathaif
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v2i2.10111

Abstract

This article discusses how the mu'tazilah school understands hadith. As a group that understands the source of religion by prioritizing ratios, of course there are differences with other groups. This study consists of the understanding of the mu'tazilah and the history of their emergence, the main teachings of the mu'tazilah and their figures, the mu'tazilah during the time of the Ummayah and Abbasiyah, the discourse on the blasphemy of the hadith ahad, the history of its denial, and the hadith ahad in the mu'tazilah review. This study method is descriptive analysis, which describes the data that has been collected then processes it and analyzes related data. The results of this study are 1). The mu'tazilah had a different approach to the Sunnah. 2). mu'tazilah have certain principles, which if the hadith of the Prophet contradicts those principles, they reject them. 3). Reason occupies the top position in understanding the evidence of the Shari'a.
a Muhammad Alfreda Daib Insan Labib; Dwi Langgeng Jauhari
Al-Mu'tabar Vol. 3 No. 2 (2023): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

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Abstract

This article aims to explain Bulughul Maram's book and its lecturers' characteristics, namely the book Subulussalam and Misbahus Dzalam. Kitab Bulughul Maram is a phenomenal book among Indonesian students, especially for modern-based cottage students. Many scholars have given lectures to this book both from foreign scholars and even Indonesian scholars. The method used in this paper is a qualitative approach with library research which is a descriptive analysis of literature studies to enrich this study as the main source. As for the results of this research, Kitab Bulughul Maram plays an important role in Islamic civilization, especially in Indonesia. Its phenomenality is reflected in the high interest from various circles with various ideologies. This book is proof that religious science has universal appeal, transcending geographical and ideological boundaries. It can be seen from various indicators and enthusiasm for Bulughul Maram through digital platforms, teaching, and discussions around this book at home and abroad.
Potret Metode Sharḥ Hadis Isma’il Al-San’ani dalam Kitab Al-Tanwīr Sharḥ al-Jāmi‘ al-Ṣaghīr Muhammad Alfreda Daib Insan Labib; Dadi Nurhaedi; Fajriyaturrohmah; Nurhadi; Zelvia Liska Afriani
Journal of Hadith Studies Vol. 8 No. 1 (2025): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v8i1-05

Abstract

Al-Tanwīr Sharḥ al-Jāmi‘ al-Ṣaghīr book by Muhammad bin Isma’il Al-San’ani, is one of the important books of hadith syarah to be studied. The book, which is the Sharḥ al-Jāmi‘ al-Ṣaghīr by Al-Suyuthi, has a peculiarity compared to other similar books, like a Faiḍ Al-Qadīr Sharḥ al-Jāmi‘ al-Ṣaghīr by Syams al-Din Muhammad bin Zaid Ad-dīn, and Al-Istidrāk An-naẓīr ‘ala Al-Jāmi’ Al-Ṣaghīr by Syaikh Syihab Al-dīn Abi Al ‘Abbas Ahmad bin Muhammad al-matbūlī al-Syāfi’i. In this article, the problem studied is the method of syarah Al-San’ani through the analysis of the book of Al-Tanwīr. The problem is studied by descriptive analysis of analysis, namely by explaining important points in this book, then analyzing so as to produce conclusions in the form of methods in this book. The results of the study show that the book of Al-Tanwīr: (1) was conducted using the taḥlīlī method, that is, by expounding the matan hadith and giving syakl information to the matan hadith, then analyzing sentences, a few words, or even a word if that is possible to do sharḥ. (2) In modern academia, this method of writing books can be called descriptive-comparative-analysis. (3) The method of compiling this book is based on the order of the mu'jam letters (Alif, hamzah, ba, ta, tsa, and so on).
INTERPRETASI MAKNA “AL-MA’ṢIYYAH” DALAM SYARAH HADIS TENTANG FLUKTUASI IMAN (STUDI APLIKASI TEORI SEMIOTIKA CHARLES SANDERS PEIRCE) Dadi Nurhaedi; Muhammad Alfreda Daib Insan Labib
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 3 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21543749

Abstract

This study examines the interpretation of the meaning of "al-ma’ṣiyyah" within the hadith commentary text "al-īmān yazīd wa yanquṣ, yazīd bi al-ṭō’ah wa yanquṣ bi al-ma’ṣiyyah" using Charles Sanders Peirce’s semiotic theory. Generally, the term "al-ma’ṣiyyah" is interpreted as the act of violating a command; in the context of Islamic studies, the command violated is specifically that of Allah. However, when "al-ma’ṣiyyah" is interpreted using a different approach—specifically Charles Sanders Peirce’s semiotic theory—its meaning undergoes a shift. This research employs a qualitative method, utilizing the Kutub al-Tis’ah and their commentaries (syarah) as the primary sources for the hadith, and the Collected Papers of Charles Sanders Peirce as the primary reference for the semiotic theory. The discussion in this study covers: 1) The commentary on the hadith regarding the fluctuation of faith; 2) The interpretation of the meaning of maksiat within the context of faith fluctuation; and 3) The hadith regarding the loss of one’s faith. The results indicate that: 1) The text "al-īmān yazīd wa yanquṣ, yazīd bi al-ṭō’ah wa yanquṣ bi al-ma’ṣiyyah" serves as a commentary on the hadith concerning the many branches of faith; 2) The meaning of maksiat in this commentary shifts from "violating a command" to "abandoning sunnah (recommended) acts"; and 3) The hadith regarding the loss of faith explains that a believer who commits adultery, becomes intoxicated, or steals is not considered to possess faith at the moment these acts are committed.