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All Journal At-Taqaddum JURISDICTIE Jurnal Hukum dan Syariah International Journal Ihya' 'Ulum al-Din Muaddib : Studi Kependidikan dan Keislaman Al-Syakhsiyyah : Journal of Law and Family Studies Invest Journal of Sharia & Economic Law Jurnal Hukum Islam dan Hukum Keluarga
Imroatul Munfaridah, Imroatul
Institut Agama Islam Negeri Ponorogo
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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STUDI KRITIK TERHADAP PENENTUAN ARAH KIBLAT DAN AWAL BULAN QAMARIYAH PEMIKIRAN KH. AHMAD DAHLAN Munfaridah, Imroatul
Jurisdictie: Jurnal Hukum dan Syariah JURISDICTIE (Vol 2, No 2
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j.v0i0.2167

Abstract

This research tries to reveal and explain the KH. Ahmad Dahlan thoughts about the direction of Qibla and the beginning of the month Qamariyah terms of cosmography or astronomy. And for the authors use the approach of cosmography or astronomy that are characteristic of this research is supported by interviews and documentation to obtain representative data. From this approach can be found in the results, namely: First, KH. Ahmad Dahlan able to create a theory of determining the Qibla direction is using a globe, which was not very advanced technology, with the globe KH. Ahmad Dahlan considered that Qibla direction the city of Yogyakarta in general and in particular the Great Mosque is 240. And when compared with contemporary software calculation the Qibla is less oblique direction to the right 10 15’ 0” from the real direction, while the calculation formula of a triangle ball the Qibla is less oblique direction to the right 00 42’ 21.88”. Second, at first KH. Ahmad Dahlan determining the beginning of the month Qamariyah is to follow the teacher’s hakiki taqribi K. Dahlan Termas with book Tazkirul Ihwan which tends to geocentric. But once studied with Sheikh Taher Djalaluddin, Dahlan move to the hakiki Tahkiki using reference Matla’ al-Sa’id which tends to heliocentric.   Kajian ini berusaha untuk mengungkapkan dan menjelaskan tentang pemikiran KH. Ahmad Dahlan tentang arah kiblat dan awal bulan Qamariyah ditinjau dari ilmu falak atau astronomi. Dan untuk itu penulis menggunakan pendekatan ilmu falak atau astronomi yang merupakan ciri khas dari penelitian ini yang didukung dengan wawancara dan dokumentasi untuk mendapatkan data-data yang representatif. Dari pendekatan tersebut dapat ditemukan hasilnya yaitu; Pertama, KH. Ahmad Dahlan mampu menciptakan teori menentukan arah kiblat yaitu memakai bola dunia, yang saat itu teknologi belum begitu maju, dengan bola dunia itu KH. Ahmad Dahlan berijtihad bahwa arah kiblat kota Yogyakarta pada umumnya dan Masjid Agung pada khususnya adalah 240. Dan bila dibandingkan dengan perhitungan software kontemporer arah kiblatnya kurang serong ke kanan 10 15’ 0” (satu derajat lima belas menit nol detik) dari kiblat nyata, sedangkan dari perhitungan rumus segitiga bola arah kiblatnya kurang serong ke kanan 00 42’ 21.88”. Kedua, pada mulanya KH. Ahmad Dahlan menentukan awal bulan Qamariyah adalah dengan hakiki taqribi mengikuti gurunya K. Dahlan Termas dengan kitab Tazkirul Ihwan yang cenderung geosentris. Tetapi setelah berguru dengan Syekh Taher Djalaluddin, Dahlan berpindah ke hakiki Tahkiki dengan menggunakan referensi Matla’ al-Sa’id yang cenderung heliosentris.    
STUDI KRITIK TERHADAP PEMIKIRAN KH. AHMAD DAHLAN DALAM PENENTUAN ARAH KIBLAT DAN AWAL BULAN QAMARIYAH Munfaridah, Imroatul
At-Taqaddum Volume 3, Nomor 2, November 2011
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2077.722 KB) | DOI: 10.21580/at.v3i2.493

Abstract

This study seeks to reveal and explain the thinking of KH. Ahmad Dahlan about the direction of Qibla, the beginning of the month Qamariyah and the extent of the influence of KH. Ahmad Dahlan in Muhammadiyah related to astronomy.This study uses the approach of astronomy (falaq) or astronomy that are characteristic of astronomy research is supported by interviews and documentation to obtain representative data. These approaches can be found the results, namely: First, KH. Ahmad Dahlan able to create a theory to determine the direction of  Qibla ie using a globe, which was not yet so advanced technology, with a globe that KH. Ahmad Dahlan diligence that the direction of the Qibla of Yogyakarta city in general and in particular the Great Mosque is 240, when compared with the contemporary direction of qibla calculation software is less oblique to the right  1  15 '0 "(one degrees fifteen minutes zero seconds) of a real Kiblat, while from calculation formula triangle ball of qibla direction is less oblique to the right  0  42 '21.88".  Second, for the first time KH. Ahmad Dahlan determine the beginning of the month taqribi Qamariyah is essential to follow his teacher K. Dahlan Termas with the book of al-Ihwan Tazkir that tend to geocentric. But after Djalaluddin studied with Sheikh Taher, KH. Ahmad Dahlan move to the intrinsic reference Tahkiki using Matla 'al-Sa'id who tend to be heliocentric. Third, KH. Ahmad Dahlan with Muhammadiyah has a linkage between the two, because the ideas KH. Ahmad Dahlan until now been adopted and used by Muhammadiyah in issues related to the astronomy.
STUDI KRITIK TERHADAP PEMIKIRAN KH. AHMAD DAHLAN DALAM PENENTUAN ARAH KIBLAT DAN AWAL BULAN QAMARIYAH Imroatul Munfaridah
At-Taqaddum Volume 3, Nomor 2, November 2011
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v3i2.493

Abstract

This study seeks to reveal and explain the thinking of KH. Ahmad Dahlan about the direction of Qibla, the beginning of the month Qamariyah and the extent of the influence of KH. Ahmad Dahlan in Muhammadiyah related to astronomy.This study uses the approach of astronomy (falaq) or astronomy that are characteristic of astronomy research is supported by interviews and documentation to obtain representative data. These approaches can be found the results, namely: First, KH. Ahmad Dahlan able to create a theory to determine the direction of  Qibla ie using a globe, which was not yet so advanced technology, with a globe that KH. Ahmad Dahlan diligence that the direction of the Qibla of Yogyakarta city in general and in particular the Great Mosque is 240, when compared with the contemporary direction of qibla calculation software is less oblique to the right  1  15 '0 "(one degrees fifteen minutes zero seconds) of a real Kiblat, while from calculation formula triangle ball of qibla direction is less oblique to the right  0  42 '21.88".  Second, for the first time KH. Ahmad Dahlan determine the beginning of the month taqribi Qamariyah is essential to follow his teacher K. Dahlan Termas with the book of al-Ihwan Tazkir that tend to geocentric. But after Djalaluddin studied with Sheikh Taher, KH. Ahmad Dahlan move to the intrinsic reference Tahkiki using Matla 'al-Sa'id who tend to be heliocentric. Third, KH. Ahmad Dahlan with Muhammadiyah has a linkage between the two, because the ideas KH. Ahmad Dahlan until now been adopted and used by Muhammadiyah in issues related to the astronomy.
Problematika dan Solusinnya Tentang Penentuan Waktu Shalat dan Puasa di Daerah Abnormal (Kutub) Imroatul Munfaridah
Al-Syakhsiyyah: Journal of Law & Family Studies Vol 3, No 1 (2021)
Publisher : Fakultas Syariah IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/syakhsiyyah.v3i1.2985

Abstract

Dalam Islam shalat mempunyai tempat yang khusus dan fundamental, karena shalat merupakan salah satu rukun Islam yang harus ditegakkan, sebagaimana yang terdapat dalam surat an-Nisa’ayat 103 yang artinya: ”sesungguhnya shalat itu adalah kewajiban yang ditentukan waktunya atas orang-orang yang beriman”. Yang dimaksud didalam ayat tersebut adalah anjuran untuk melaksanakan shalat sesuai dengan waktunya, artinnya tidak boleh menunda dalam menjalankannya, sebab waktu-waktunya telah ditentukan dan kita wajib untuk melaksanakannya, sebagaimana yang telah terdapat dalam al-Qur’an dan Sunnah. Begitu juga dalam hal puasa, waktu mulai dan berakhirnya puasa juga sudah ditentukan. Kemudian sejak dahulu para ulama juga berbeda pendapat tentang masalah shalat dan puasa di daerah abnormal. Mereka telah banyak mengeluarkan pernyataan dalam kaitan perbedaan musim dan pergantiannya dikaitkan dengan datangnya bulan Ramadhan. Hal ini membuat problem atau masalah bagi umat Islam yang tinggal di daerah abnormal atau dekat dengan kutub. Ada beberapa kemungkinan untuk melaksanakan shalat dan puasa di daerah abnormal atau kutub,  yaitu:  1. Ada wilayah yang bulan-bulan tertentu mengalami siang selama 24 jam dalam sehari. Dan sebaliknya, pada bulan-bulan tertentu akan mengalami malam selama 24 jam dalam sehari.  Dalam kondisi ini, masalah jadwal shalat disesuaikan dengan jadwal shalat dan puasa wilayah yang terdekat dengannya dimana masih ada pergantian siang an malam setiap harinya. 2. Ada wilayah yang pada bulan teretntu tidak mengalami hilangnya mega merah (syafaqul ahmar) sampai datangnya waktu shubuh. Sehingga tidak bisa dibedakan antara mega merah saat maghrib dengan mega merah saat shubuh. Dalam kondisi ini, maka yang dilakukan adalah menyesuaikan waktu shalat `isya`nya saja dengan waktu di wilayah lain yang terdekat yang masih mengalami hilangnya mega merah maghrib. Begitu juga waktu untuk imsak puasa (mulai start puasa), disesuaikan dengan wilayah yang terdekat yang masih mengalami hilangnya mega merah maghrib dan masih bisa membedakan antara dua mega itu. 3. Ada wilayah yang masih mengalami pergantian malam dan siang dalam satu hari, meski panjangnya siang sangat singkat sekali atau sebaliknya. Dalam kondisi ini, maka waktu puasa dan juga shalat tetap sesuai dengan aturan baku dalam syariat Islam. Puasa tetap dimulai sejak masuk waktu shubuh meski baru jam 02.00 dinihari. Dan waktu berbuka tetap pada saat matahari tenggelam meski waktu sudah menunjukkan pukul 22.00 malam. Dari kemungkinan tersebut umat Islam yang tinggal di daerah abnormal bisa memutuskan dan memilih berdasarkan wilayah tempat tinggal mereka.
PROBLEMATIKA HISAB RUKYAH DALAM PENENTUAN AWAL RAMADHAN DAN SOLUSINYA DI INDONESIA Imroatul Munfaridah
MUADDIB Jurnal Kependidikan dan Keislaman Vol 5, No 1 (2015)
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (235.768 KB) | DOI: 10.24269/muaddib.v5i1.114

Abstract

Differences start of Ramadanis commonly happened. Still, there are concerns and doubts with this difference. The society is not fully aware ofthe source of the difference. People often require to unite thebeginning of Ramadan, at least in Indonesia or world wide. Some people simply argue, "With one month and sun, howcan the beginning of Ramadan and the eid el-fitrday be different?".Unfortunately, there is no necessityfor the society to follow the government decree. Theymay use methods other than those used by the government. Thus, there is a wide range of opinion on the initial start of the month. Because of those diversity will also affect the fasting it self.Therefore,a reviewof Fiqih in the old reference needs to be enriched further by incorporating advanced factors, including separated astronomical and scientific analysis. Ijtihadiyah problem continues to grow adding the diversity factor. From those, the author examines the problems of hisab rukyah in determining the start of Ramadan and its solution in Indonesia
Karl Popper's Falsification Theory of the Determination of the Gregorian Calendar Based on the Book of Risalatul Falakiyah K.H Misbachul Munir Imroatul Munfaridah; Novi Fitia Maliha; Muh. Arif Royyani; Khalaf Mohamed Abdel Salam Bayumi
International Journal Ihya' 'Ulum al-Din Vol 25, No 2 (2023)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.25.2.18178

Abstract

The book of Risalatul Falakiyah is the work of KH. Misbachul Munir has a unique side compared to the Gregorian Calendar in general. This uniqueness is seen at the start of the calculation of the day and the market, namely Tuesday Pahing, while the count generally starts on Sunday Legi. This article aims to analyze the total of the Gregorian Calendar based on the book of Risalatul Falakiyah based on Karl Poper's falsification theory and analyze the accuracy of the comparison between the concept of calculating the Gregorian Calendar of the book of Risalatul Falakiyah using contemporary calculations based on technology. This research uses library research by conducting qualitative-descriptive analysis of data collected through documentation and interviews. The results showed: First, based on Karl Popper's falsification theory that the Gregorian calendar calculation theory of the book of Risalatul Falakiyah by K.H Misbachul Munir was proven by its correctness by comparing and testing its calculations with the standard formula of science obtained the same results. Second, based on the comparison and testing of technology-based calendar masehi calculations with mawaqit, it was found that the calendar calculation results from the book of Risalatul Falakiyah had the same accuracy as the calculation of mawaqit software.
TINJAUAN MASLAHAH MURSALAH DALAM PEMBENTUKAN KELUARGA SAKINAH MELALUI DIKLAT MU’ASYAROH SANTRI TINGKAT TAKHASUS PONDOK PESANTREN DARUL HUDA MAYAK PONOROGO Munfaridah, Imroatul; Abdurrohman, Muchammad
Al-Usroh Vol. 4 No. 1 (2024): Al-Usroh: Jurnal Hukum Islam dan Hukum Keluarga
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-usroh.v4i1.2004

Abstract

Mu'asyaroh training is an activity carried out by special level students at the Darul Huda Mayak Tonatan Ponorogo Islamic boarding school, which is an annual mandatory activity, this is based on the importance of a student's understanding of pre-marital material. Because there are many factors in divorce caused by a lack of understanding between husband and wife in carrying out muasyaroh in marriage. Therefore, it is very important to carry out muasyaroh training activities to prevent divorce. The aim of this research is to determine the function and purpose of Mu'asyaroh Santri Training at the Special Level at the Darul Huda Mayak Islamic Boarding School, Ponorogo and to find out the benefits of Mu’asyaroh Santri Training at the Special Level at the Darul Huda Mayak Islamic Boarding School, Ponorogo in Forming a Sakinah Family. The research method used uses qualitative research methods. The data analysis uses interview techniques, observation, data collection and so on. So it can be concluded that muasyaroh training activities have a goal to shape the Islamic thinking patterns of students so that they become more mature in navigating the family ship, providing insight into what students need to prepare for when they are married. As a provision in avoiding the occurrence of divorce, forming harmony in the household with the aim of achieving a sakinah family. The aim and benefit of Mu’asyaroh training activities is that students can understand the importance of preparation before carrying out a wedding. Can form harmony in the household to create a sakinah mawadah warohmah family. And if the muasyaroh training activities are linked to the concept of maslahah murlahah, it can be concluded that the Mu’asyaroh training activities at the Darul Huda Mayak Ponorogo Islamic boarding school have a maslahah side for takhasus students. Apart from that, Mu’asyaroh training activities at the Darul Huda Mayak Ponorogo Islamic boarding school also fulfill the requirements of Maslahah Murlah. Mu’asyaroh training activities that can be categorized as maslahah hajiyah are maslahah that support Mas}lahah daruriyah in basic human needs.
Are Sharia-Labeled Hotels Truly Sharia? Challenges In Implementing DSN-MUI Fatwa No. 108/DSN-MUI/X/2016: A Case Study from Pacitan, Indonesia Dina, Arima Nur Rahma; Munfaridah, Imroatul
Invest Journal of Sharia & Economic Law Vol. 4 No. 2 (2024)
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/invest.v4i2.9151

Abstract

The implementation of Sharia principles in the hospitality industry is crucial to meet the growing demand for halal tourism. This study examines the extent to which a Sharia-labelled hotel in Pacitan, Indonesia, applies the guidelines outlined in the DSN-MUI Fatwa No. 108/DSN-MUI/X/2016, focusing on the product, service, and management aspects. Through a qualitative field research approach involving in-depth interviews, participatory observation, and documentation analysis, the study reveals significant gaps between the hotel's Sharia-compliant branding and its actual practices. Notable deficiencies were found in the provision of prayer facilities, cleanliness standards, halal certifications for food and beverages, and adherence to Islamic financial principles. The absence of standard operating procedures to regulate guest behavior and ensure staff compliance with Sharia dress codes further highlights the challenges in aligning operations with Islamic guidelines. These findings underscore the need for a multifaceted approach to address discrepancies, including prioritizing the establishment of essential facilities, comprehensive staff training, and the development of clear operational procedures. At the policy level, this study emphasizes the importance of government support through financial incentives, capacity-building programs, and stricter enforcement mechanisms to ensure consistency and transparency in the use of Sharia-compliant labels. By bridging the gap between branding and practice, Sharia-compliant hotels can enhance their credibility and contribute to sustainable growth of halal tourism in Indonesia.
Co-Authors Abdurrohman, Muchammad Dina, Arima Nur Rahma Khalaf Mohamed Abdel Salam Bayumi Maliha, Novi Fitia Muh. Arif Royyani