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Ijtihad dan Taqlid Syafik Ubaidilah; Nasrudin
Legitima : Jurnal Hukum Keluarga Islam Vol. 2 No. 1 (2019): Legitima: Jurnal Hukum Keluarga Islam
Publisher : Institut Agama Islam Tribakti Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (825.193 KB) | DOI: 10.33367/legitima.v2i1.1073

Abstract

Sebagai wujud konsep dan tatacara istinbath al-hukm, ijtihad mempunyai kepentingan dalam mengikuti universalitas hukum Islam. Dinamika perkembangan ilmu pengetahuan, teknologi dan informasi setiap harinya yang menyisakan problem, fakta ini menuntut kejelasan status hukum. Sedangkan teks al-Qur’an dan al-Hadits sebagai sumber hukum Islam sudah berhenti. Aktivitas ijtihad secara independen sudah lama berhenti. Bahkan, banyak refrensi yang menyatakan bahwa setelah abad IV H. tidak lagi dijumpai seseorang yang mampu melakukan penggalian hukum langsung dari teks baku. Hal ini yang membuat perbedaan pendapat dikalangan ulama terhadap hukum ijtihad.cAktivitas taklid terhadap seorang mujtahid bagi orang yang tidak mempunyai akses untuk menggali hukum dari teks primer juga menjadi perdebatan para ulama, antara boleh-tidaknya taklid dilakukan secara kolektif oleh kaum muslimin. Disamping kriteria seseorang yang dapat dijadikan muqallad, rumusan hukum ijtihad dan taklid prakteknya dalam masyarakat memunculkan stratifikasi masyarakat yang berbeda dan konsekuensinya.cDengan menggunakan pendekatan library research penulis mengumpulkan refrensi dalam kajian ini yaitu; Ușūl al-Fiqh. al-Islāmiy Karya(Wahbah Zuhaily). al-Lāmadzhabiyyah Akhtar bid’ah Tuhaddidu al-Syarī’ah al-Islāmiyyah.(Sa’id Ramadhān al-Būthi) al-Radd ‘alā Man Akhlad fī al-Ardl wa Jahila Anna al-Ijtihād Fī Kulli ‘Asr Fardl. (al-Jalāl ‘Abdirrahmān al-Sayuthi) al Ijtihād wa al Taqlīd. (KH. Ahmad bin Yasin).
Diskursus Idealitas Batasan Konsumsi Perspektif Islam Nasrudin
Indonesian Journal of Humanities and Social Sciences Vol. 3 No. 1 (2022): Indonesian Journal of Humanities and Social Sciences, March, 2022
Publisher : Institut Agama Islam Tribakti (IAIT) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v3i1.3004

Abstract

This article aims to describe the ideal concept of consumption in the view of Islam. The ideal concept of doing this ideal consumption is important to discuss as the basis for thinking of Muslims when consuming consumption in their daily lives. The approach used in this article is descriptive qualitative with the category of literature review, where this approach has the characteristics of collecting information and data using various types of available materials such as documents, books, magazines, and historical stories. This study finds that the ideal of consumption from an Islamic perspective is that there is an awareness in humans to spend their wealth in a balanced way, by spending it according to their basic needs. This study implies that the ideal consumption is in a balanced consumption between consumption for the benefit of the family, savings and the interests of the wider community.
Diskursus Idealitas Batasan Konsumsi Perspektif Islam Nasrudin
Indonesian Journal of Humanities and Social Sciences Vol. 3 No. 1 (2022): Indonesian Journal of Humanities and Social Sciences, March, 2022
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v3i1.3004

Abstract

This article aims to describe the ideal concept of consumption in the view of Islam. The ideal concept of doing this ideal consumption is important to discuss as the basis for thinking of Muslims when consuming consumption in their daily lives. The approach used in this article is descriptive qualitative with the category of literature review, where this approach has the characteristics of collecting information and data using various types of available materials such as documents, books, magazines, and historical stories. This study finds that the ideal of consumption from an Islamic perspective is that there is an awareness in humans to spend their wealth in a balanced way, by spending it according to their basic needs. This study implies that the ideal consumption is in a balanced consumption between consumption for the benefit of the family, savings and the interests of the wider community.
Ijtihad dan Taqlid Syafik Ubaidilah; Nasrudin
Legitima : Jurnal Hukum Keluarga Islam Vol. 2 No. 1 (2019): Legitima: Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v2i1.1073

Abstract

Sebagai wujud konsep dan tatacara istinbath al-hukm, ijtihad mempunyai kepentingan dalam mengikuti universalitas hukum Islam. Dinamika perkembangan ilmu pengetahuan, teknologi dan informasi setiap harinya yang menyisakan problem, fakta ini menuntut kejelasan status hukum. Sedangkan teks al-Qur’an dan al-Hadits sebagai sumber hukum Islam sudah berhenti. Aktivitas ijtihad secara independen sudah lama berhenti. Bahkan, banyak refrensi yang menyatakan bahwa setelah abad IV H. tidak lagi dijumpai seseorang yang mampu melakukan penggalian hukum langsung dari teks baku. Hal ini yang membuat perbedaan pendapat dikalangan ulama terhadap hukum ijtihad.cAktivitas taklid terhadap seorang mujtahid bagi orang yang tidak mempunyai akses untuk menggali hukum dari teks primer juga menjadi perdebatan para ulama, antara boleh-tidaknya taklid dilakukan secara kolektif oleh kaum muslimin. Disamping kriteria seseorang yang dapat dijadikan muqallad, rumusan hukum ijtihad dan taklid prakteknya dalam masyarakat memunculkan stratifikasi masyarakat yang berbeda dan konsekuensinya.cDengan menggunakan pendekatan library research penulis mengumpulkan refrensi dalam kajian ini yaitu; Ușūl al-Fiqh. al-Islāmiy Karya(Wahbah Zuhaily). al-Lāmadzhabiyyah Akhtar bid’ah Tuhaddidu al-Syarī’ah al-Islāmiyyah.(Sa’id Ramadhān al-Būthi) al-Radd ‘alā Man Akhlad fī al-Ardl wa Jahila Anna al-Ijtihād Fī Kulli ‘Asr Fardl. (al-Jalāl ‘Abdirrahmān al-Sayuthi) al Ijtihād wa al Taqlīd. (KH. Ahmad bin Yasin).
Analisis Pemahaman Maqāṣid Hifz al-Māl dalam Penerimaan Pengelolaan dan Penyaluran ZIS dan DSKL pada UPZ BAZNAS UIT Lirboyo Kediri Khairan Khairan; Nasrudin Nasrudin; Nor Kholis
OPTIMAL Jurnal Ekonomi dan Manajemen Vol. 6 No. 3 (2026): September: OPTIMAL: Jurnal Ekonomi dan Manajemen
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/optimal.v6i3.12843

Abstract

The administration of zakat, infaq, and sadaqah (ZIS), together with Other Religious Social Funds (DSKL), requires the application of Sharia-based principles that extend beyond normative compliance and reflect the objectives of Islamic law (maqāṣid al-syarī‘ah). In this context, ḥifẓ al-māl, meaning the preservation and protection of wealth, is a fundamental objective relevant to ZIS and DSKL management. This study aims to examine the understanding and application of ḥifẓ al-māl in the collection, management, and distribution of ZIS and DSKL funds at the Zakat Collection Unit (UPZ) of BAZNAS, Tribakti Islamic University (UIT), Lirboyo, Kediri. This research employs a qualitative method with a case study approach. Data were collected through interviews with UPZ administrators, observation of ZIS and DSKL management practices, and analysis of institutional and financial documents. Data were analyzed descriptively and analytically using maqāṣid al-syarī‘ah, particularly the principle of ḥifẓ al-māl, as the main analytical framework. The findings indicate that UPZ administrators understand the importance of protecting and preserving community funds. This understanding is reflected in organized collection mechanisms, financial record-keeping, accountability, transparency, and distribution based on beneficiaries’ needs and eligibility. However, the implementation of maqāṣid al-syarī‘ah within UPZ policies and programs remains implicit and has not been systematically formulated. Productive distribution programs that support economic independence and sustainable benefits also require further development. The study contributes theoretically and practically to strengthening ZIS and DSKL governance through the systematic integration of ḥifẓ al-māl to promote accountable, trustworthy, sustainable, and socially beneficial fund management.
Penerapan Persepsi Nasabah Terhadap Bank Syariah Indonesia Devie Wianda Rohmana; Nasrudin
Pelita: Jurnal Studi Islam Mahasiswa UII Dalwa Vol. 1 No. 1 (2023): November
Publisher : Lembaga Peneltian Universitas Islam Internasional Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/pelita.v1i1.1393

Abstract

Bank Islam Indonesia operates in Indonesia on February 1 2021 in the field of sharia banking. This bank is the result of consolidation between Bank Mandiri Syariah, Bank BNI Syariah, and BRI Syariah. Towards the start of sharia banking activities, the government did not receive attention regarding the sharia banking framework. The examination results show that there are two types of customers in sharia banks; The main group is strict customers who choose banks because strict considerations trump other considerations, and the second type of customers are moderate Muslims, especially people who become customers because they consider the quality provided by sharia banks to be better than non-sharia banks. The recognition of Indonesian sharia banks in Indonesia is an extraordinary thing considering that the majority of Indonesian people are Muslims who are obliged to follow religious wisdom completely and not ignore what is forbidden in religion, such as ribawi. Exchange that occurs in a regular bank