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Lia afriliani
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DUSMA KOTA BANJARMASIN SEBAGAI WAJAH PERUBAHAN SUKU DAYAK DUSUN DAN MAANYAN UNTUK MEMPERTAHANKAN EKSISTENSI DIRI DI KOTA BESAR Keloso; Maria Apriana Angela; Lia Afriliani; Hendra Hendra
Jurnal Teologi Pambelum Vol 2 No 1 (2022): Kepemimpinan, Perubahan Sosial dan Ibu Kota Negara
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v2i2.30

Abstract

The primary focus of the research is to identify the elements of wedding’s customary law and the subjects of social-cultural considerations that are underlying DUSMA’s changes and adaptabilities. It was a basic to maintain the existence and identity, building and empowering the culture of DUSMA Banjarmasin. This research is a descriptive study with a qualitative approach. The data collection processes include library research, observation, and interviewing. The subjects of this research are members of DUSMA Banjarmasin and figures named Dayak Dusun and Maanyan who live in Banjarmasin. Information and informants selected by purposive sampling and snowball sampling. The findings present that DUSMA Banjarmasin is accommodating the inspirations of Dayak Dusun and Maanyan people in Banjarmasin. Moreover, DUSMA Banjarmasin preserved Maanyan’s culture and language. DUSMA is a community based on association. DUSMA represents the customary laws, especially the wedding law that involves the collective consciousness of the family institution. The members of DUSMA in Banjarmasin constantly experience the process of enculturation and cultural socialization from generation to generation. The acknowledgement of the existence of DUSMA Banjarmasin by the society, church, and government is an important basic to maintaining the existence and identity of DUSMA Banjarmasin until now. Through biblical approaches, DUSMA Banjarmasin is a faith seeking fellowship and brotherhood in the midst of the Dayak Dusun and Maanyan communities in Banjarmasin. Therefore, the spirit of mira pakat bulat atei (unit in mutual deliberations) will have been creating the atmosphere of fellowship-brotherhood in DUSMA for supporting, giving solutions, and working together in goodness one to another (Gen. 11:1–9; 1 Thess. 5:12–22).
Anugerah yang Terbatas? Memahami Penerimaan Remaja Akhir di Jemaat GKE Eppata terkait Kelompok Lesbian dan Homoseksual dari Teks Roma 1:26-32 menurut Kritik Respons Pembaca Enta Malasinta Lantigimo; Lia Afriliani; Ripaldi
Jurnal Teologi Pambelum Vol 2 No 2 (2023): Teologi Dalam Konteks Perubahan Sosial dan Budaya Masyarakat
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i1.36

Abstract

A different sexual orientation from heterosexual is often seen as an aberration, even in the Christianity the perpetrators are often judged as sinners. This opinion is strengthened by the support of Bible verses. One of the passages of the Bible that is often used to judge lesbians and homosexuals is the Text of Romans 1:26-32. This paper aims to examine the response in the form of understanding and acceptance by youth in the Youth Services Section of the GKE Eppata Banjarmasin Congregation regarding this biblical text and its relation to lesbian and homosexual. The method used is Reader-Response Criticism which aims to explore the meaning of the text not only from within the text itself, but from the reader. The reader has an important role in giving the meaning of a text. From the results of the Focus Group Discussion (FGD) it can be concluded that although there are various responses between those who accept and reject the existence of lesbians and homosexuals, all agree that God's grace is unlimited and applies to them as well.
ABAH GURU SEKUMPUL : Kajian Sosial Agama terhadap Pemasangan Potret Ulama di Unit Usaha Masyarakat Kota Banjarmasin Enta Malasinta Lantigimo; Ripaldi; Lia Afriliani
Jurnal Teologi Pambelum Vol 3 No 1 (2023): Iman, Kearifan Lokal, dan Tantangan Kontemporer
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i1.59

Abstract

Displaying of pictures of ulama on the walls of business units, in particular the picture of Abah Guru Sekumpul, is a tradition of Muslims in Banjarmasin, the main purpose of which is to relate to Islamic spirituality, including for blessings in business as well as respect for Servants of Allah. Interestingly, even though the perpetrators of displaying the images are Muslims, their positive impact is felt in the social life in general society. Based on the research results, data was found that traders from various backgrounds and various religious backgrounds would really enjoy honest and mutually beneficial business transactions based on the belief that displaying pictures of ulama is a symbol of goodness in doing business. This situation will greatly affect social relations, because it will foster a sense of mutual need and mutual trust which will lead to a peaceful, harmonious and comfortable relationship in people's lives.
TRADISI PIWARA’AN DALAM KONTEKS DAYAK MA’ANYAN DI JEMAAT GKE HOSANA IV PIR : Suatu Kajian Teologis dalam Rangka Kehidupan Bersama Umat Kristen di Tengah Masyarakat Lia afriliani; Enta Malasinta Lantigimo; Keloso S. Ugak
Jurnal Teologi Pambelum Vol 3 No 2 (2024): Teologi, Budaya dan Kearifan Lokal
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i2.68

Abstract

Piwara'an tradition is one of the cultures owned by the Dayak Maanyan tribe in Palu Rejo Village which is lived in the life of the GKE Hosana IV PIR congregation. This research aims to describe the description of Palu Rejo Village and the GKE Hosana IV PIR congregation, describe the description of the Piwara'an Tradition and the noble values contained in it, and reconstruct theology according to the Anthropological Model and its actualization for the GKE Hosana IV PIR congregation. This type of research is qualitative research with the methods of interview, observation, and literature study. The Piwara'an tradition has positive noble values, especially closely related to the existence of Christian families in their testimony during life together with people from various backgrounds. There are three findings in the Piwara'an Tradition, namely that Dayak Maanyan people in Palu Rejo Village want to build a family that respects culture, there is an understanding that marriage and family are part of social events in the community, and marriage and efforts to build a family have a connection with God. The Piwara'an tradition reminds that there is a close relationship between humans and others, as well as humans and God that must continue to be built.
Co-Authors Enta Malasinta Lantigimo Enta Malasinta Lantigimo Hendra Hendra Keloso Keloso S. Ugak Maria Apriana Angela Ripaldi Ripaldi