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Sekolah Tinggi Teologi Gereja Kalimantan Evangelis

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Teologi Jemaat GKE Damit Mengenai Eksistensi Roh-Roh Gaib di sekitar Manusia Idrus Sasirais; Enta Malasinta Lantigimo; Ripaldi
Jurnal Teologi Pambelum Vol 1 No 2 (2022): Teologi dan Covid-19
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v1i2.18

Abstract

The encounter of culture, tradition, and religion will give birth to a characteristic understanding of a particular phenomenon. There are times when everything will be balanced, but there are times when one will dominate, and the other will fade away. This research found the presence of the spirit world in the GKE Damit congregation. It was found that the influence of Javanese tradition and culture is still felt. Although not too dominant anymore, it has been mixed with the understanding of Banjarese Islam and Dayak Christianity. This phenomenon is inseparable from the fact that the majority of the followers of the GKE Damit Congregation. Most of them have Javanese cultural backgrounds, live amongst the Banjar Muslim community, and are served mainly by priests with Dayak backgrounds. This reality is very distinctive because the Javanese, Banjar, and Dayak traditions are very significant. Obedience to Christianity is precisely the most dominating, understanding that the power of Jesus Christ is above all things. They believe Jesus Christ is far more powerful than the spirits in this world.
Anugerah yang Terbatas? Memahami Penerimaan Remaja Akhir di Jemaat GKE Eppata terkait Kelompok Lesbian dan Homoseksual dari Teks Roma 1:26-32 menurut Kritik Respons Pembaca Enta Malasinta Lantigimo; Lia Afriliani; Ripaldi
Jurnal Teologi Pambelum Vol 2 No 2 (2023): Teologi Dalam Konteks Perubahan Sosial dan Budaya Masyarakat
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i1.36

Abstract

A different sexual orientation from heterosexual is often seen as an aberration, even in the Christianity the perpetrators are often judged as sinners. This opinion is strengthened by the support of Bible verses. One of the passages of the Bible that is often used to judge lesbians and homosexuals is the Text of Romans 1:26-32. This paper aims to examine the response in the form of understanding and acceptance by youth in the Youth Services Section of the GKE Eppata Banjarmasin Congregation regarding this biblical text and its relation to lesbian and homosexual. The method used is Reader-Response Criticism which aims to explore the meaning of the text not only from within the text itself, but from the reader. The reader has an important role in giving the meaning of a text. From the results of the Focus Group Discussion (FGD) it can be concluded that although there are various responses between those who accept and reject the existence of lesbians and homosexuals, all agree that God's grace is unlimited and applies to them as well.
Dialog Nilai Mira Pakat Dayak Ma’anyan Di Banjarmasin Dengan Teks Filipi 2:1-7 : (Suatu Kajian Kultural Teologis) Sudianto Sudianto; Kinurung Maleh; Ripaldi
Jurnal Teologi Pambelum Vol 3 No 2 (2024): Teologi, Budaya dan Kearifan Lokal
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i2.69

Abstract

Mira Pakat is a noble value that is oriented towards unity of purpose and collective consciousness as Ma'anyan people. This value binds the Ma'anyan Dayak community as an identity and character of the Ma'anyan people. In the text of Philippians 2:1-7, the message to be like-minded, in one love, one soul, and one purpose is rooted in Jesus' example. The researcher conducted a dialogue on the values of Mira Pakat and the text of Philippians 2:1-7 with the Ma'anyan Dayak community in Banjarmasin. The research method used was qualitative research. Data was collected through interviews and observations. The results showed that the value of Mira Pakat is a noble value that must be maintained in the Ma'anyan Dayak community.