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All Journal JOURNAL OF SCIENCE AND SOCIAL RESEARCH Pagaruyuang Law Journal Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Journal Equity of Law and Governance Al-fiqh : Journal of Islamic Studies Aksioreligia : Jurnal Studi Keislaman
Zainal Arifin Purba
Universitas Islam Negeri Sumatera Utara
Religion Computer Science & IT Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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PENGAJUAN GUGATAN PEMBATALAN PERKAWINAN OLEH PEGAWAI PENCATAT NIKAH DITINJAU DARI PERSPEKTIF HUKUM POSITIF DAN MAQASHID SYARI’AH Zainal Arifin Purba & Fatimah
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 8, No 1 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v8i1.5607

Abstract

True marriage is to connect the bond between a man and a woman in forming a happy and eternal household based on the One Godhead. However, the marriage institution that has been built can still be canceled due to the discovery of legal defects in the future. The annulment of this marriage is annulled by positive law in Indonesia as well as in fiqh, in this case the provisions of Islamic law that live and develop in Indonesia.
RELASI PERKAWINAN DAN KEMATIAN: ANALISIS LARANGAN PERKAWINAN TAHUN KEMATIAN MASYARAKAT JAWA PERSPEKTIF HUKUM ISLAM Bagus Ramadi; Zainal Arifin Purba; Farhan Manurung
JOURNAL OF SCIENCE AND SOCIAL RESEARCH Vol 7, No 2 (2024): May 2024
Publisher : Smart Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54314/jssr.v7i2.1841

Abstract

Tujuan penelitian ini untuk mengetahui faktor penyebab, praktik dan pandangan hukum Islam terhadap larangan perkawinan pada tahun kematian pada masyarakat Jawa. Relasi perkawinan dan kematian dalam tradisi Jawa sangat kuat. Dua hal ini dinilai bertentangan sehingga tidak dapat dilakukan secara bersamaan meskipun dalam rentan waktu yang berbeda. Jenis penelitian kualitatif ini menggunakan metode penelitian empiris dengan pendekatan case approach. Pendekatan ini didasarkan kepada peristiwa yang terjadi atau kebiasaan yang dijalani terus menerus dan menjadi sebuah hukum (urf). Lokasi penelitian ini di Desa Sei Litur Kecamatan Sawit Seberang Kabupaten Langkat. Data dikumpulkan melalui observasi dan wawancara yang mendalam untuk mengungkap faktor larangan perkawinan pada tahun kematian tersebut. Hasil penelitian mengungkapkan masyarakat mematuhi larangan perkawinan ini karena masih patuh pada adat dan aturan leluhur. Mereka meyakini akan mala petaka bagi para pelanggarnya. Faktor lainnya sebagai bukti kepatuhan pada orangtua atau keluarga (yang sudah meninggal) dengan rasa berkabung dan tidak menyelenggarakan hajatan apapun. Secara prinsip, hukum Islam mengatur larangan perkawinan karena hubungan nasab, hubungan sepersusuan dan sebab karena terjadinya pernikahan. Larangan perkawinan karena tradisi tertentu dapat dijalankan selama tidak melanggar ketentuan hukum Islam dan tidak menimbulkan kemudharatan pada pasangan yang akan melangsungkan perkawinan.
Legal Analysis of The Ideal Age of Marriage in Maintaining Marriage Is Reviewed from The Opinions of Psychologists and Scholars Fuad Hariri; Zainal Arifin Purba
Journal Equity of Law and Governance Vol. 5 No. 1
Publisher : Warmadewa Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/elg.5.1.10239.44-51

Abstract

This study examines the ideal marriage age in relation to maintaining marriage by examining the opinions of academics and psychologists. This research explores the limitations of the ideal marriage age, determinants of divorce at that age, and how the marriage age has been affected by the birth of Law No. 16 of 2019 and the opinions of psychologists and academics. It employs a qualitative technique with a case study approach. There are still a lot of divorces, according to the results, even if the legal marriage age is now 19 years old. The high divorce rate is due in part to people not being emotionally and financially prepared for marriage or not realizing its ultimate purpose. A spouse's emotional and spiritual maturity, rather than their chronological age, is the most important factor in a healthy marriage, according to psychologists and academics. As a means of prevention, they also advise having a comprehensive pre-nikah bimbingan and mental health education. The research indicates that society is not the only factor contributing to the success of marriage, including mental, spiritual, and understanding aspects that are related to marriage goals that are crucial.
Analisis Maqāṣid al-Syarī‘ah terhadap Praktik Tinggal Satu Atap Pascaperceraian Adinda Amalia Harahap; Zainal Arifin Purba
Al-fiqh Vol. 4 No. 2 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i2.1152

Abstract

This study aims to examine the law of living under one roof after divorce from the perspective of maqāṣid al-syarī’ah. This phenomenon often occurs in society due to economic factors and the interests of children. The study used a qualitative method with an empirical normative approach through interviews and literature studies. The results of the study indicate that living under one roof after divorce can have various legal and social implications, especially related to the boundaries of interaction between ex-husband and wife. Despite being divorced, the couple continues to live in the same house with the main goal of protecting the child's psychological condition so that they do not feel the negative impact of their parents' divorce. The relationship between the two is no longer based on an emotional bond as a couple, but rather is limited to carrying out their roles and responsibilities as parents. This condition indicates that the decision to continue living together is a form of parental effort to protect the child's mental well-being, even though their marriage has substantially ended. From the perspective of maqāṣid al-syarī’ah, the law of living under one roof after divorce is reviewed based on the objectives of sharia in protecting offspring (ḥifẓ al-nasl) and honor (ḥifẓ al-‘irḍ). This study concludes that living under one roof after a divorce is essentially permissible if there is an urgent need and greater good, such as child protection and economic constraints, while still maintaining sharia boundaries to prevent harm and violations of religious norms.
Pandangan Ulama Kota Medan Mengenai Status Perkawinan Istri Dengan Suami Pertama Pasca Nikah Muhallil Impotensi Mhd Alfath Lubis; Zainal Arifin Purba
Pagaruyuang Law Journal Volume 9 Nomor 2, Januari 2026
Publisher : Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/plj.v9i2.7595

Abstract

Penelitian ini membahas keabsahan rujuk kembali antara seorang istri dan suami pertama setelah terjadinya talak ba’in kubra, khususnya dalam kasus istri menikah dengan muhallil yang mengalami impotensi. Permasalahan ini menunjukkan adanya kesenjangan antara teori fikih dan praktik yang berkembang di masyarakat. Penelitian ini bertujuan untuk menganalisis pandangan ulama di Kota Medan mengenai keabsahan pernikahan kembali tersebut. Metode yang digunakan adalah yuridis empiris dengan pendekatan sosiologis. Data diperoleh melalui studi pustaka dan wawancara mendalam dengan para ulama serta praktisi hukum Islam di Kecamatan Medan Barat. Bahan hukum yang digunakan meliputi fatwa ulama, kitab-kitab fikih, serta peraturan perundang-undangan yang berkaitan dengan perkawinan dan perceraian dalam Islam. Hasil penelitian menunjukkan bahwa menurut pandangan ulama di Medan, pernikahan kembali dengan suami pertama tidak sah kecuali didahului oleh pernikahan muhallil yang sah dan sempurna, termasuk terjadinya hubungan suami istri (dukhul). Namun, praktik di lapangan menunjukkan masih terjadinya rujuk meskipun muhallil dalam kondisi impotensi, yang mencerminkan rendahnya pemahaman masyarakat terhadap ketentuan nikah muhallil. Oleh karena itu, diperlukan penguatan pemahaman hukum Islam dalam masyarakat.
Distribusi Zakat Mal dalam Bentuk Kebutuhan Pokok: Telaah Fatwa MUI Sumatera Utara No. 02/Ijtima' Ulama/XIX/2025 Muhammad Ridwan; Zainal Arifin Purba
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1203

Abstract

Differences in Islamic jurisprudential views concerning the form of zakat al-mal payment constitute a contemporary issue in Islamic law. This study aims to analyze the views of Islamic scholars concerning the form of zakah al-māl payment and the legal basis and considerations underlying Fatwa of the Indonesian Ulema Council (MUI) of North Sumatra Number 02/Ijtima' Ulama/XIX/2025, which permits part of zakah al-māl to be distributed in the form of basic necessities. The study employs a qualitative library research approach with descriptive-analytical and comparative analysis of the fatwa, classical Islamic jurisprudence literature, scholarly opinions, scriptural evidence, legal maxims, and maqāṣid al-sharī‘ah, supported by an interview with a member of the Fatwa Committee of MUI North Sumatra. The findings show that Imam al-Nawawi, Nawawi al-Bantani, and Ibn Qudamah generally do not permit zakat to be paid in a form other than the type of wealth subject to zakat. In contrast, the MUI North Sumatra fatwa permits part of zakah al-māl to be distributed as basic necessities when there is a strong need and clear benefit for the beneficiaries (mustahik). This permissibility is based on a cross-madhhab approach, particularly the opinion of Ali Jum‘ah through Dar al-Ifta’ al-Mishriyyah, the application of relevant Islamic legal maxims, and considerations of public benefit and maqāṣid al-sharī‘ah. The study concludes that distributing zakah al-māl in the form of basic necessities is legally justifiable based on the arguments employed in the fatwa, while not negating the validity of the jurisprudential view requiring zakat to be paid according to the type of wealth subject to zakat.
Pola Pembagian Warisan Masyarakat Dolok Sagala Perspektif Ayat Ahkam Dini Prawesti; Zainal Arifin Purba
Aksioreligia Vol. 4 No. 2 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i2.1204

Abstract

The distribution of inheritance is one of the provisions of Islamic law that is regulated in detail in the Qur'an. However, in practice, some Muslim communities in Indonesia have not fully implemented these provisions due to the strong influence of local customs and traditions, as is the case in Dolok Sagala Village, Dolok Masihul District. This study aims to identify the inheritance distribution patterns prevailing in the Dolok Sagala Village community and to analyze them from the perspective of tafsir ayat ahkam. This research employs a qualitative approach using a field research method. Data were collected through in-depth interviews with religious leaders, village heads, and community members, supported by a literature review of tafsir ayat ahkam works, particularly Tafsir Ayat al-Ahkam by AsSayis and Ahkam al-Qur'an by Al-Jassas. The findings reveal three inheritance distribution patterns in Dolok Sagala Village: equal distribution (dum-dum kupat), which is the most dominant pattern; distribution based on Islamic inheritance law (faraidh); and non-distribution of inheritance on the grounds of preserving family harmony. From the perspective of ayat ahkam, only the faraidh pattern is in accordance with Islamic law, as the inheritance provisions in the Qur'an are qath'i (definitive) and cannot be replaced by customary considerations or family agreements. This discrepancy is influenced by the strength of local traditions and the limited understanding of the community regarding faraidh law. Therefore, efforts to improve Islamic inheritance law literacy are needed through the active roles of religious leaders, educational institutions, and local governments to achieve justice and legal certainty in inheritance distribution.
Co-Authors Adinda Amalia Harahap Bagus Ramadi Dini Prawesti Farhan Manurung Fuad Hariri Mhd Alfath Lubis Muhammad Ridwan