Nidaul Islam
Institut Agama Islam Negeri Parepare

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Komparasi Penafsiran Ibn Kathīr dan Amina Wadud tentang Hak Waris Laki-laki dan Perempuan Nidaul Islam; Muhammad Patri Arifin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.31099

Abstract

This article aims to examine the similarities and differences in Ibn Kathīr and Amina Wadud’s interpretations of inheritance rights between women and men using a muqarran interpretation approach. Ibn Kathīr as an interpreter of mutaqaddimin and Amina Wadud are Muslim feminists who are critical of the issue of women’s rights, especially inheritance rights in Islam. In the Qur’an surah al-Nisā’ [4]: 11-12, Ibn Kathīr interprets that the share of a son is the same as that of two daughters and the remaining third of the inheritance becomes a mandatory will. Meanwhile, Amina believes that women have equal inheritance rights to men. The distribution of inheritance between men and women must comply with the principles of benefit and justice. In addition, without any restrictions on which heirs, the remaining third of the wealth can be inherited without reducing the distribution of the remaining wealth. This rule is quite flexible, and the most important thing is to fulfill the principle of justice.
Underage Marriage Reviewing from the Law Number 1, 1974 & PMA Number 11, 2007 (A Case Study in Soppeng District) Muhammad Iqbal; Nidaul Islam
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 14 No 2 (2021): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

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Abstract

This study aims to determine the effectiveness of implementing of the Law of Republic of Indonesia Number 1, 1974 concerning marriage and the Regulation of the Minister of Religion Number 11 of 2007 concerning Marriage Registration, especially the minimum age limit in marriage. This research is a qualitative descriptive study which describe underage marriages in Soppeng Regency. The approach used are the syar’i and the juridical approach. The results show that the understanding of the people of Soppeng Regency to Law No. 1/1974 about the age requirement for marriage recognized. But some people do not obey these rules, due to lack of education, economic crush, and promiscuity. The existence of Law Number 1 of 1974, especially the minimum age requirement for marriage, is still not effective. As the results of the data got in various Offices of Religious Affairs (KUA) and at the Religious Courts of Soppeng Regency, the number of prospective brides who are not old enough to marry. They apply for dispensation at the Religious Courts and the Panel of Judges grants their request to marry.