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Pengembangan Program Studi Manajemen Zakat dan Wakaf Fakultas Syariah IAIN Surakarta Berbasis Kebutuhan Masyarakat Hayatuddin, Ah. Kholis
ZISWAF Vol 6, No 2 (2019): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

The Importance of Existence from Mazawa Study Program must also be balanced with the development of study programs that meet the needs of the community, namely to produce the energy needed by the community. Therefore the development of Mazawa's products that are attractive to people's needs is very important, with the hope that quality can compete at regional, national and even international levels. The development of advanced communities with complex problems is a challenge for the development of Zakat Management and Waqf needed to predict future community needs.

Pengembangan Program Studi Manajemen Zakat dan Wakaf Fakultas Syariah IAIN Surakarta Berbasis Kebutuhan Masyarakat Ah. Kholis Hayatuddin
ZISWAF Vol 6, No 2 (2019): ZISWAF: Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

The Importance of Existence from Mazawa Study Program must also be balanced with the development of study programs that meet the needs of the community, namely to produce the energy needed by the community. Therefore the development of Mazawa's products that are attractive to people's needs is very important, with the hope that quality can compete at regional, national and even international levels. The development of advanced communities with complex problems is a challenge for the development of Zakat Management and Waqf needed to predict future community needs.

Dampak Perceraian dan Pemberdayaan Keluarga Studi Kasus di Kabupaten Wonogiri Muhammad Julijanto; Masrukhin Masrukhin; Ahmad Kholis Hayatuddin
BUANA GENDER : Jurnal Studi Gender dan Anak Vol. 1 No. 1 (2016)
Publisher : UIN Raden Mas Said Surakarta

AbstractDivorce cases nationally have increased in recent years; however this phenomenon cannot be generalized because each area has different background and culture. Based on the record of the Ministry Of Religious Affairs (Kemenag) in Wonogiri there are 10000-11000 weddings in a year on average. From those numbers around 8-9 percent is getting divorces. The efforts to resolve the divorce rate and family empowerment post-divorce still become the responsibility of their own. However, through Badan Amil Zakat Daerah (Bazda) the destitute family is given a sympathetic care-social assurance to build businesses and even an economic capital to help them, whether it’s a post-divorce family program or just destitute family in general. The government program does not reach on fostering harmonious ‘sakinah’ family; all are pursued by their own, while the government program is not supported by an adequate budget for the sakinah family program.Keywords: Impact of Divorce, Family EmpowermentAbstrak Kasus perceraian secara nasional dalam beberapa tahun terakhir ini mengalami peningkatan, namun fenomena ini tidak bisa digeneralisir karena setiap daerah mempunyai latar belakang dan budaya yang berbeda. Berdasarkan catatan Kantor Kemeterian Agama (Kemenag) di Wonogiri dalam setahun rata-rata ada 10.000-11.000 pernikahan. Dari jumlah tersebut angka perceraiannya berkisar 8-9 persen. Upaya mengatasi tingkat perceraian, pemberdayaan keluarga pasca perceraian, sementara masih menjadi tanggung jawab sendiri-sendiri, namun melalui Badan Amil Zakat Daerah (Bazda) keluarga yang fakir miskin diberikan santunan-jaminan sosial untuk usaha, bahkan diberikan modal ekonomi untuk membantu keluarga miskin, apakah itu untuk program keluarga pasca perceraian atau hanya keluarga miskin secara umum. Program pemerintah tidak sampai menyentuh bagaimana pembinaan keluarga sakinah, semuanya diupayakan sendiri, sementara program pemerintah tidak didukung oleh anggaran yang cukup untuk mendukung program keluarga sakinah.Kata Kunci: Dampak Perceraian, Pemberdayaan Keluarga

KEABSAHAN HAJI DENGAN TALANGAN PERSPEKTIF PARA ULAMA Chairul Fajar Isnaini, Ah. Kholis Hayatuddin
Al Yasini : Jurnal Keislaman, Sosial, hukum dan Pendidikan Vol 9 No 1 (2024)
Publisher : Konsorsium Dosen Sekolah Tinggi Agama Islam (STAI) Al-Yasini Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55102/alyasini.v9i1.6029

Hajj Bailout Financing is a loan from a sharia bank to a customer to cover the lack of funds to obtain a Hajj seat at the time of repayment of BPIH (Hajj Travel Costs). It is known that the Hajj bailout fund agreement at a sharia bank contains multiple contracts, where the contract used is Qard wal Ijarah. From the perspective of muamalah fiqh, qardh and ijarah are permissible. Meanwhile, several studies state that in the view of Islamic law regarding taking ujrah fees from the hajj bailout funds is not in accordance with sharia because the percentage of ujrah fees obtained is based on the amount of funds from qardh. Interestingly, researchers will analyze whether or not carrying out the Hajj is valid using bailouts, while one of the conditions for carrying out the Hajj is istita'ah. This research uses descriptive analysis techniques. What is meant by descriptive analysis is an assessment by explaining data that has been collected and arranged well. According to most scholars, the basic law of bailouts is that it is permissible, including for religious purposes. However, it is necessary to pay attention to the legal requirements for the use of bailout funds. If the use of these funds is self-imposed, this is not permitted and other variables must be looked at. For example, does the person receiving the bailout potentially have the ability to pay it or not at the time of the bailout agreement? If it turns out he doesn't have the ability or is forcing himself, then that is not permitted.

Praktik Jual Beli Tanah di Bawah Tangan Perspektif Hukum Islam dan Undang - Undang Pertanahan Dina Setiani; Kholishayatuddin, Ah
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 4 No. 1 May 2022
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Buying and selling land is the process of transferring ownership of land from the seller to the buyer, which is carried out in an open and cash manner. The transfer of land rights is supervised and regulated by government regulations where a deed of sale and purchase (AJB) must be made by the competent authority as evidence that a legal act of transferring rights has taken place. This research is a type of field research using qualitative research methods. Sources of data obtained from primary data, namely from interviews about the practice of buying and selling land under the hands of the perspective of Islamic law and the Land Law in Trukan Village, Pracimantoro District, Wonogiri. As well as secondary data sources obtained from documentation, reference books, journals, and Basic Agrarian Laws as well as Government Regulations on land registration and Government Regulations concerning Land Deed Maker Officials (PPAT). Based on the results of the study, In the perspective of Islamic law, the status of land ownership in a free sale is perfect property (milk at-tam) while the annual sale is imperfect property (milk naqish), the validity of the sale and purchase of land in terms of the obligations of the seller and buyer, has fulfilled the pillars and conditions of the sale and purchase. This transaction is a legal sale and purchase in Islam. The custom in society that is in accordance with the sale and purchase of private land is 'Urf, which is 'urf fi'li and urf sahih. Meanwhile, from a positive legal perspective in Indonesia, referring to government regulations and land laws, the legitimacy and legal status of buying and selling illegal land is not a legal act and has not yet had a strong and permanent legal force. Abstrak Jual beli tanah merupakan proses pemindahan hak milik atas tanah dari penjual kepada pembeli yang dilakukan secara terang dan tunai. Peralihan hak atas tanah diawasi dan diatur dengan peraturan pemerintah yangmana harus dibuat akta jual beli (AJB) oleh pihak yang berwenang sebagai bukti telah terjadi perbuatan hukum pemindahan hak. Penelitian ini merupakan jenis penelitian lapangan (field research) dengan menggunakan metode penelitian kualitatif. Sumber data diperoleh dari data primer yaitu dari hasil wawancara tentang praktik jual beli tanah di bawah tangan perspektif hukum Islam dan Undang-Undang Pertanahan di Desa Trukan, Kecamatan Pracimantoro, Wonogiri. Serta sumber data sekunder yang diperoleh dari dokumentasi, buku-buku referensi, jurnal, dan Undang-Undang Pokok Agraria serta Peraturan Pemerintah tentang pendaftaran tanah dan Peraturan Pemerintah tentang Pejabat Pembuat Akta Tanah (PPAT). Berdasarkan hasil penelitian, dalam perspektif hukum Islam, status kepemilikan tanah pada jual lepas merupakan milik sempurna (milk at-tam) sedangkan jual tahunan merupakan milik tidak sempruna (milk naqish), keabsahan jual beli tanah ditinjau dari kewajiban penjual dan pembeli, telah memenuhi rukun dan syarat jual beli, transaksi ini merupakan jual beli yang sah dalam Islam. Kebiasaan dalam masyarakat yang sesuai dengan jual beli tanah di bawah tangan ini merupakan 'Urf, yaitu merupakan ‘urf fi’li dan ‘urf sahih. Sedangkan dalam pandangan hukum positif di Indonesia mengacu pada peraturan pemerintah dan undang-undang pertanahan, keabsahan dan status hukum jual beli tanah di bawah tangan ini bukan merupakan perbuatan hukum yang sah dan belum berkekuatan hukum yang kuat dan tetap.

Socio-Juridical Analysis on Polygamy Requirements in the Compilation of Islamic Law (KHI) Widiani, Ah. Kholish Hayatuddin Desti
al-'adalah Vol 19 No 1 (2022): AL-'ADALAH
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v19i1.10266

Abstract: Socio-Juridical Analysis on Polygamy Requirements in the Compilation of Islamic Law (KHI).This study is aimed at seeing the relevance of the requirement for polygamy in Law no. I of 1974 concerning marriage and in the Compilation of Islamic Law (KHI) including its implementation in several decisions on polygamy cases in the Religious Court (PA) of Ex Surakarta Regency. This type of research is field research using a socio-juridical approach. The results of this study conclude: 1) The requirements for polygamy as regulated in Law no. I of 1974 and KHI are complementary. While Law no. I of 1974 in article 5 specifies five conditions for polygamy, KHI mentions only three conditions. 2) In general, the reasons put forward by husbands for polygamy are always related to the condition of the wife who is unable to carry out her obligations. 3) Judges, in deciding polygamy cases, do not only base the reasons put forward by the husband but also make other considerations, especially related to matters of the benefit and welfare of the applicant’sfamily

Keabsahan Haji Dengan Talangan Perspektif Para Ulama Isnaini, Chairul Fajar; Hayatuddin, Ah. Kholis
Al Yasini : Jurnal Keislaman, Sosial, hukum dan Pendidikan Vol 9 No 1 (2024)
Publisher : Konsorsium Dosen Sekolah Tinggi Agama Islam (STAI) Al-Yasini Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55102/alyasini.v9i1.5932

Hajj Bailout Financing is a loan from a sharia bank to a customer to cover the lack of funds to obtain a Hajj seat at the time of repayment of BPIH (Hajj Travel Costs). It is known that the Hajj bailout fund agreement at a sharia bank contains multiple contracts, where the contract used is Qard wal Ijarah. From the perspective of muamalah fiqh, qardh and ijarah are permissible. Meanwhile, several studies state that in the view of Islamic law regarding taking ujrah fees from the hajj bailout funds is not in accordance with sharia because the percentage of ujrah fees obtained is based on the amount of funds from qardh. Interestingly, researchers will analyze whether or not carrying out the Hajj is valid using bailouts, while one of the conditions for carrying out the Hajj is istita'ah. This research uses descriptive analysis techniques. What is meant by descriptive analysis is an assessment by explaining data that has been collected and arranged well. According to most scholars, the basic law of bailouts is that it is permissible, including for religious purposes. However, it is necessary to pay attention to the legal requirements for the use of bailout funds. If the use of these funds is self-imposed, this is not permitted and other variables must be looked at. For example, does the person receiving the bailout potentially have the ability to pay it or not at the time of the bailout agreement? If it turns out he doesn't have the ability or is forcing himself, then that is not permitted.

STRATEGI FUNDRISING DALAM MENINGKATKAN PENERIMAAN DANA ZAKAT DI BAZNAS KARANGANYAR PASCA PEMBERLAKUAN UU NO. 23 TAHUN 2011 Hayatuddin, Ah. Kholis
Filantropi : Jurnal Manajemen Zakat dan Wakaf Vol. 1 No. 1 (2020): Filantropi
Publisher : Program Studi Manajemen Zakat dan Wakaf

Abstract Amendment of Law No. 38 of 1999 became Law No. 23 of 2011 can be a transition phase in the management of zakat in Indonesia which will involve zakat management institutions. The purpose of this study is to study the extent to which Law No. 23 of 2011, particularly in the strategy of raising zakat funds by the National Amil Zakat Agency (BAZNAS). In this study, BAZNAS Karanganyar was chosen because the achievements he achieved were quite encouraging. Through this research we can find out about the change in policy of Law No. 38 of 1999 to Law No. 23 of 2011 against the BAZNAS fundraising strategy. Furthermore, researchers hope that through this research, it will be found the impact of changes in the Zakat Management Act on the implementation of zakat fundraising. This type of research is qualitative, using qualitative descriptive methods, researchers evaluate the implementation of fundraising strategies at Karanganyar BAZNAS. Data collection is done by collecting techniques, interviews and documents. BAZNAS Karanganyar Regency is making ZIS payment services through the Karanganyar BAZNAS Counter, payment through UPZ partnerships, payments through Banks (Central Java Bank, Regional Banks, BSM, and Muamalat Banks), and pickup service payments. BAZNAS Karanganyar Regency has greater authority in conducting fundraising activities. The results of this study also show that the provisions of the enactment of Law 23 of 2011 concerning the requirements and capability of the Karanganyar Regency's BAZNAS are greater in raising zakat funds. This increases the level of fund savings in the Karanganyar Regency BAZNAS which is quite high. Abstrak Perubahan UU No. 38 tahun 1999 menjadi UU No. 23 Tahun 2011 boleh bisa menjadi fase transisional pengelolaan zakat di Indonesia yang akan berpengaruh pada lembaga pengelola zakat. Tujuan penelitian ini adalah untuk mengetahui sejauhmana pelaksanaan UU No. 23 Tahun 2011, terutama pada strategi fundraising zakat oleh Badan Amil Zakat Nasional (BAZNAS). Dalam penelitian ini, BAZNAS Karanganyar dipilih karena prestasi yang diraihnya cukup menggembirakan. Melalui penelitian ini dapat diketahui sejauhmanadampak perubahan UU No 38 Tahun 1999 menjadi UU No. 23 Tahun 2011 terhadap strategi fundraising BAZNAS. Lebih jauh peneliti mengharapkan melalui penelitian ini akan ditemukan dampak-dampak perubahan Undangundang Pengelolaan Zakat terhadap pelaksanaan fundraising zakat. Jenis penelitian ini adalah kualitatif, dengan menggunakan metode deskriptif kualitatif, peneliti menggambarkan pelaksanaan strategi fundraising di BAZNAS Karanganyar. Pengumpulan data dilakukan dengan teknik observasi, wawancara dan dokumen. Hasil penelitian ini menunjukkan bahwa pelaksanaan strategi fundraising di BAZNAS Kabupaten Karanganyar adalah dengan membuat layanan pembayaran ZIS melalui Konter BAZNAS Karanganyar, pembayaran melalui UPZ kemitraan, pembayaran melalui Bank (Bank Jateng, Bank Daerah, BSM, dan Bank Muamalat), dan pembayaran layanan Jemput. BAZNAS Kabupaten Karanganyar memiliki kewenangan yang lebih besar dalam melakukan kegiatan fundraising. Hasil penelitian ini juga menunjukkan bahwa pemberlakukan UU 23 Tahun 2011 berdampak pada kewenangan dan kemampuan BAZNAS Kabupaten Karanganyar yang lebih besar dalam melakukan fundraising zakat. Hal ini ditunjukkan dengan tingkat kenaikan penghimpunan dana pada BAZNAS Kabupaten Karanganyar yang cukup tinggi.

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