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Childfree dalam Perkawinan: Tinjauan Kritis dalam Perspektif Maqashid Syariah Alqusni , Toriq; Nurjanah, Siti; Siradjudin, Azmi
ASASI: Journal of Islamic Family Law Vol. 5 No. 1 (2024)
Publisher : Prodi HKI IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/asasi.v5i1.701

Abstract

The phenomenon of childfree marriage has become an important issue in social and religious discourse, particularly in the context of Islam. This study examines the concept of childfree marriage from the perspective of Maqashid Syariah, focusing on hifz an-nasl (protection of lineage) and the concept of maslahah (benefit) in Islamic law. The findings indicate that childfree has developed as a social phenomenon influenced by various cultural and individual factors. From the perspective of Maqashid Syariah, having children is classified as dharuriyyat (a fundamental necessity) to ensure the continuity of future generations. The decision to be childfree in marriage may be justified if it is based on maslahah dharuriyyat, such as health risks or difficult social conditions. However, if the decision is solely driven by hajiyat or tahsiniyat considerations, such as career priorities, personal freedom, or concerns about physical appearance, it may conflict with Islamic legal objectives. This study also identifies three main factors influencing the decision to be childfree in marriage. First, medical and mental health factors, including maternal health risks, psychological disorders, and past trauma, which relate to hifz an-nafs (protection of life). Second, economic factors, such as financial instability and high living costs, which are linked to hifz al-maal (protection of wealth). Third, personal factors, including career ambitions, lifestyle preferences, and beauty standards, which influence hifz al-din (protection of religion) and hifz al-aql (protection of intellect). Therefore, the decision to be childfree in marriage is not merely a personal preference but must also be evaluated within the framework of Maqashid Syariah to ensure alignment with Islamic values. This study suggests further research on the social and religious implications of this phenomenon and encourages scholars and academics to provide legal and ethical guidance for couples considering a childfree marriage.
Zhihar Contextualization in Indonesia: an Anthropo-Linguistic Study Siradjudin, Azmi; Maliki, Ibnu Akbar
al-'adalah Vol 19 No 2 (2022): AL-'ADALAH
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v19i2.14040

Abstract

The law of zhihar (equating wife to her mother) is closely related to Arabic culture, where the Qur'an was revealed. In Indonesia, zhihar law cannot be enforced because of social norms differences. This article examines the contextualization of zhihar in Indonesia. The aim is to examine the meaning of zhihar in the Qur’an which is then applied in the context of Indonesian culture. Specifically, the contextualization includes the use of language in the zhihar which is then linked to the existing cultural context. This research is purely a literature study using qualitative methods. The approach used is the sociology of language, or more specifically it can be called the anthropo-linguistic approach. The results of the study show that respect is deeply embedded in family life in Indonesia. This means that the husband may equate his wife with his mother-in-law; But not forbid himself against his wife, only to praise and respect her. From the perspective of the sociology of language, this compliment is a reflection of cultural values that have long lived in Indonesian society. The mufassirs (the commentators of al-Qur'an) stated that this action is not zhihar because the lafadz zhihar requires the intention to forbid husband and wife relations. Therefore, it is necessary to conduct an in-depth study dealing with the axiological value of the law of zhihar in the Qur'an which is linked to socio-cultural aspects.