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All Journal Jurnal Studia Insania Jurnal Scientia Tashdiq: Jurnal Kajian Agama dan Dakwah Sinergi : Jurnal Ilmiah Multidisiplin
Abdul Sani
Fakultas Ushuluddin Dan Humaniora, UIN Antasari Banjarmasin
Religion Aerospace Engineering Humanities Biochemistry, Genetics & Molecular Biology Education Environmental Science Health Professions Immunology & microbiology Law, Crime, Criminology & Criminal Justice Mathematics Physics Social Sciences

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 1 
PASUGIHAN ORANG BANJAR: Studi Identifikasi Prilaku dan Amaliah Pasugihan Orang Banjar di Kalsel Abdul Sani
Jurnal Studia Insania Vol 2, No 2 (2014)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v2i2.1094

Abstract

‘Pasugihan’ of Banjar people (getting wealth by unusual ways) intended in this paper is three prototypes. First, the wealthy Banjar people (wealth and money). But, they get it through the ‘left-way’, which maintains genies (genie mating), spirits (tuyul), stealth swine (Babi ngepet), usues Kuyang oil, and etc. Second, they take the wealth through the ‘right-way’, which gets the wealth by doing Islamic ritual, such as fasting and reading sura Waqiah, doing Dhuha prayer, reading sura Alfatihah, even combining with Lailatul Qadr. This group also includes its own myth in society’s view of Banjar people. Third, the rich people who gets the wealth mythology irrational and rational. Most of this paper is the result of qualitative research methodology by relying interview techniques.
BALAMUT DAN BASYAIR ISLAMI ; TRADISI BANJAR YANG HILANG Abdul Sani; Ahmad Syzali; Abdul Hakim
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 1 No. 1 (2023): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : CV SWA Anugrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v1i1.1261

Abstract

Tradisi pitutur dan petuah lisan dalam budaya Islam Banjar yang cukup langka unik dan sekarang dianggap hampir tergerus dengan zaman adalah membacakan syair saat anak di ayunan, menidurkannya atau bersenanddung saat musim semi benih sedang mengetam di era pertanian saat lepas panen. Tidak kalah langkanya, lagi tradisi Islam bertutur cerita menarik dicermati tentang kisah kepahlawanan, kenabian, kerasulan diselingi dengan syair-syiar menghibur dan berlagu; misalnya tradisi Balamut dalam pengantenan, mengantaran saat melamar, atau malam-malam hiburan dalam tradisi Rakyat seperti malam acara resepsi setelah perkawinan, Sepekan amal, tablik Akbar pencarian dana mesjid, langgar, sekolah, dll. Tulisan ini mendeskripsikan analisis warisan tradisi Islam bersyair dan Balamut sebagai budaya yang nyaris punah di dalam konteks lokal dan modernisasi berkenian di Kalimantan Selatan khususnya budaya Islam masyarakat Banjar dan sebagian masyarakat Melayu.
Ethical management and business theology of modern banjar kiyai analysis of business management of kiyai followers of Guru Sakumpul Martapura and pesantren managers in South Kalimantan Abdul Sani; Ahmad Syazali; Abdul Hakim; H. Ibnu Arabi
Jurnal Scientia Vol. 13 No. 01 (2024): Education, Sosial science and Planning technique, 2024
Publisher : Sean Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58471/scientia.v13i01.2144

Abstract

The behavior of Banjar kiyai or ulama in South Kalimantan, especially Pondok Pesantre caregivers, is trending and interesting to explore and study in depth, especially in the sense of modernity of thinking, "glamorous" behavior in a positive sense, such as having productive businesses within the scope of the boarding school with a variety of economic behaviors, such as; travel Hajj and Umrah, owning mineral water businesses, schools and madrasahs, agriculture, animal husbandry and general trade. This main problem is raised about a) How is the reality of the management picture of ethics and business theology of Banjar kiyai followers of Abah Guru Sakumpul? b) How is the main analysis of the driving force of Banjar kiyai followers of Guru Sakumpul in the practice of ethics and business theology in a contemporary manner. This research method uses a qualitative field approach coupled with qualitative literature in the context of documentation of thoughts both from CD lectures, Youtube and other digital recordings. Partial interviews were utilized to track data and at the same time triangulate the analysis of findings. The data object is business ethics and theology in the corridor of modern management rules, including the mindset reconstructed by field data findings. The results of the research findings that the kyai and Banjar Ulama followers of Abah Guru Sakumpul have a variety of businesses with modern management. The meaning of the theology of doing business with the practice of describing the Prophet's business and trying to imitate it is proposed again. The religion of Islam and the Quran is the main business direction of the Banjar kiyai. Allah's Business Management and His Majesty's Business become the main links and characteristics. As a result, the Banjar clerics have successfully done it in their business reactualization.
Sufism Asmaran Think abdul sani; Duratun Nafisah; Muhammad Rusydi
Jurnal Scientia Vol. 13 No. 01 (2024): Education, Sosial science and Planning technique, 2024
Publisher : Sean Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58471/scientia.v13i01.2147

Abstract

This Research is motivated by a negative impression of Sufism in society. The practice of Sufism as a manifestation of ihsan is often assumed and is practiced as an individual worship activity that prioritizes piety private and insensitive to the reality that is happening around him. While on the other hand, Sufism In Asmaran’s view, there are two things studied in this thesis, namely : (1) How does Sufism Asmaran think? (2) What is the Role of Asmaran, in Development of Sufism? To disclose deep field research in this study, the data collected is primary data about Sufism according to Asmaran’s views, as well as secondary data in the form of past writings discusses Sufism according to Asmaran, and relevant literature with this research. From the results of this study it was found that: Asmaran, born in Juai, Balangan, North Hulu Sungai Regency (now included in the area Balangan Regency), South Kalimantan. He is someone who educated in Islamic boarding schools and also practicing tasawuf, however Asmaran’s thoughts, themselves lean towards neo-sufism. During Asmaran’s lifetime, studied at various levels of education, both Islamic education as well as general ones. The substance of the teachings of Sufism according to Asmaran is a blend of faith, worship, good deeds, and noble character. Whole these elements must unite, faith must be reflected in the form of worship, and True worship is one that has a positive impact in the form of charitary pious and noble character. The results of this study are expected to be useful in the framework development of the reassures of Islamic education, especially in the environment Ushuluddin Faculty an Hmanities UIN Antasari Banjarmasin. And result This research is also expected to encourage the world of Islamic education to open up and provide opportunities for Sufism to take part together in order to shape humans as individual beings as well as social beings.
Spiritualitas  Humanis Anti-Korupsi H. Abdul Hakim; Abdul Sani
Sinergi : Jurnal Ilmiah Multidisiplin Vol. 2 No. 4 (2026): Sinergi: Jurnal Ilmiah Multidisiplin
Publisher : PT. AHLAL PUBLISHER NUSANTARA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractThis article examines the role of spiritual integrity and humanistic approaches in combating corruption from theological and philosophical perspectives. Spiritual integrity, understood as an awareness of divine presence in moral oversight—encompassing values such as honesty and responsibility—serves as a fundamental basis for fostering individuals and societies that resist corruption. From a theological standpoint, corrupt practices are considered contrary to spiritual principles that uphold justice. Meanwhile, the philosophical perspective emphasizes self-awareness and ethical reasoning in decision-making, encouraging both individuals and collectives to consider the negative consequences of corrupt actions and the societal resistance against perpetrators. Such resistance plays a crucial role in promoting economic justice and ensuring a better future for societal well-being. Keywords: Spirituality, Theological, Philosophical, Combating Corruption. Abstrak Abstrak Jurnal ini membahas peran integritas spiritual cara-cara humanis dalam memerangi korupsi dari perspektif teologis dan filosofis. Integritas spiritual, dalam makna persentuhan kesertaan Tuhan dalam pengawasan moral akhlak yang mencakup nilai-nilai moral seperti kejujuran dan tanggung jawab, menjadi landasan penting dalam menciptakan individu dan maasyarakat anti korupsi. Dari sudut pandang teologis, tindakan korupsi dianggap bertentangan dengan prinsip-prinsip spiritual yang mengedepankan keadilan. Sementara itu, perspektif filosofis menekankan kesadaran diri dan etika dalam pengambilan keputusan, mendorong individu dan  kolektif untuk mempertimbangkan dampak tindakan negatif dan perlawanan rakyat terhadap mereka yang melakukan tindakan korupsi, yang tentunya sangat luar biasa terhadap kesejahteraan keadilan ekonomi kehidupan bagi masa depan. Kata Kunci: Spiritual, Teologis, Filosofis, Memerangi Korupsi.
Co-Authors Abdul Hakim Abdul Hakim Ahmad Syazali Ahmad Syzali Duratun Nafisah H. Abdul Hakim Ibnu Arabi Muhammad Rusydi