Garuda - Garba Rujukan Digital

Revitalisasi Tari Janger Lansia Di Kelurahan Tonja Denpasar Ruastiti, Ni Made; Suharta, I Wayan; Suryani, Ni Nyoman Manik
Segara Widya : Jurnal Hasil Penelitian dan Pengabdian Masyarakat Institut Seni Indonesia Denpasar Vol 3 (2015): November
Publisher : Institut Seni Indonesia Denpasar

Tari Janger Lansia merupakan sebuah kesenian yang dirancang khusus untuk para lansia. Hal itu dapat diamati dari koreografi, tata rias busana, dan tempo iringan musik tarinya. Tari Janger Lansia penting untuk direvitalisasi mengingat selama ini tari tersebut telah terpinggirkan dan tidak berkelanjutan lagi. Tujuan riset ini dilakukan untuk merevitalisasi model Tari Janger Lansia di Kelurahan Tonja dalam rangka membangkitkan kembali semangat para lansia itu berkesenian. Riset implementatif ini dilakukan di Kelurahan Tonja dengan mempertimbangkan tingkat populasi dan potensi berkesenian para lansia di daerah tersebut memadai. Untuk itu, riset yang dilakukan dengan menggunakan metode kualitatif, khususnya implementatif partisipatoris ini menjadikan para lansia tersebut sebagai informan, yang memberi informasi tentang berbagai permasalahan terkait dengan ketidaksesuaian model tari itu bagi kondisi fisik mereka, sementara para seniman yang turut dalam kegiatan revitalisasi tersebut dijadikan informan kunci untuk mengungkap, sekaligus memberikan saran yang bermanfaat. Dengan demikian Tari Janger Lansia yang sebelumnya terpinggirkan itu akan dapat bangkit dan hidup bergairah kembali.Tari Janger Lansia, the Janger dance which is performed by the elders is particularly designed for the elders. That can be observed from its choreography, clothing, cosmetics, and the music which accompanies it. It is important to revitalize it as it has been marginalized and discontinued. This present study is intended to revitalize the model Tari Janger Lansia as an attempt to make the elders motivated again to get involved in arts. The study was conducted at Tonja Subdistrict for the reason that the number of the elders and the potential they have to get involved in arts are adequate. The qualitative method, especially the participatory implementative one, was used, meaning that the elders were used as the informants who could give information on the matters pertaining to the model which is physically impracticable to them. The informants involved in the revitalization were used as the key ones who revealed what the model was like and gave useful suggestions. The Tari Janger Lansia, which had been marginalized, would be resurrected and revitalized again.

Revitalisasi Tari Janger Lansia Di Kelurahan Tonja Denpasar Ni Made Ruastiti; I Wayan Suharta; Ni Nyoman Manik Suryani
Segara Widya : Jurnal Hasil Penelitian dan Pengabdian Masyarakat Vol. 3 (2015): November
Publisher : Institut Seni Indonesia Denpasar

Tari Janger Lansia merupakan sebuah kesenian yang dirancang khusus untuk para lansia. Hal itu dapat diamati dari koreografi, tata rias busana, dan tempo iringan musik tarinya. Tari Janger Lansia penting untuk direvitalisasi mengingat selama ini tari tersebut telah terpinggirkan dan tidak berkelanjutan lagi. Tujuan riset ini dilakukan untuk merevitalisasi model Tari Janger Lansia di Kelurahan Tonja dalam rangka membangkitkan kembali semangat para lansia itu berkesenian. Riset implementatif ini dilakukan di Kelurahan Tonja dengan mempertimbangkan tingkat populasi dan potensi berkesenian para lansia di daerah tersebut memadai. Untuk itu, riset yang dilakukan dengan menggunakan metode kualitatif, khususnya implementatif partisipatoris ini menjadikan para lansia tersebut sebagai informan, yang memberi informasi tentang berbagai permasalahan terkait dengan ketidaksesuaian model tari itu bagi kondisi fisik mereka, sementara para seniman yang turut dalam kegiatan revitalisasi tersebut dijadikan informan kunci untuk mengungkap, sekaligus memberikan saran yang bermanfaat. Dengan demikian Tari Janger Lansia yang sebelumnya terpinggirkan itu akan dapat bangkit dan hidup bergairah kembali.Tari Janger Lansia, the Janger dance which is performed by the elders is particularly designed for the elders. That can be observed from its choreography, clothing, cosmetics, and the music which accompanies it. It is important to revitalize it as it has been marginalized and discontinued. This present study is intended to revitalize the model Tari Janger Lansia as an attempt to make the elders motivated again to get involved in arts. The study was conducted at Tonja Subdistrict for the reason that the number of the elders and the potential they have to get involved in arts are adequate. The qualitative method, especially the participatory implementative one, was used, meaning that the elders were used as the informants who could give information on the matters pertaining to the model which is physically impracticable to them. The informants involved in the revitalization were used as the key ones who revealed what the model was like and gave useful suggestions. The Tari Janger Lansia, which had been marginalized, would be resurrected and revitalized again.

Davedan Show Di Amphi Theatre Nusa Dua Bali Ni Made Ruastiti; Ni Wayan Parmi; Ni Nyoman Manik Suryani; I Nyoman Sudiana
Mudra Jurnal Seni Budaya Vol 33 No 2 (2018): Mei
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v33i2.365

Artikel ini disusun dari hasil penelitian yang bertujuan untuk dapat memahami pertunjukan Davedan Show di Amphi Theatre Nusa Dua Bali. Penelitian ini dilakukan karena adanya ketimpangan antara asumsi dan kenyataan di lapangan. Pada umumnya wisatawan yang datang ke Bali hanya senang dan antusias menonton seni pertunjukan pariwisata berbasis seni budaya lokal saja. Tetapi kenyataan ini berbeda. Walaupun Davedan Show tidak dibangun dari seni budaya lokal saja, tetapi kenyataannya wisatawan sangat senang menonton pertunjukan tersebut. Pertanyaannya: bagaimanakah bentuk pertunjukan Davedan Show tersebut?; mengapa wisatawan senang menonton pertunjukan itu?; apa implikasinya bagi pelaku, masyarakat, dan industri pariwisata di Nusa Dua, Bali?. Penelitian ini menggunakan metode penelitian kualitatif, khususnya implementatif partisipatoris yang mengutamakan kerjasama antara periset dengan para informan terkait. Sumber data penelitian ini adalah pertunjukan Davedan itu sendiri, pihak manajemen, para penari, penonton, hasil-hasil penelitian yang telah ada sebelumnya. Seluruh data yang telah dikumpulkan dengan teknik observasi, wawancara, FGD, dan studi kepustakaan itu dianalisis secara kritis dengan menggunakan teori estetika postmodern, teori praktik, dan teori relasi kuasa pengetahuan. Hasil penelitian menunjukan bahwa: (1) Davedan Show disajikan dalam bentuk oratorium. Hal itu dapat dilihat dari cara penyajian, koreografi, dan iringan pertunjukannya. Davedan Show yang menampilkan tema Treasure of The Archipelago, membuka gerbang petualangan baru itu diiringi musik rekaman etnik Nusantara secara medley, berkelanjutan dengan struktur pertunjukan: seni budaya Bali, Sumatra, Sunda, Solo, Kalimantan, dan seni budaya Papua; (2) Davedan Show banyak diminati wisatawan manca negara karena penciptaan pertunjukan itu dilatari oleh ideologi pasar, ideologi estetika, dan ideologi budaya Nusantara; (3) Hingga kini Davedan Show berkembang secara berkelanjutan di Nusa Dua Bali karena berimplikasi positif pada ekonomi para pihak terkait, pengayaan bagi seni pertunjukan daerah setempat, dan identitas bagi kawasan wisata Nusa Dua, Bali.This article was compiled from the research results that aimed to understand the Davedan Show at Amphi Theater Nusa Dua, Bali. This research was conducted due to the imbalance between the assumption and the reality in real life. Generally, tourists visiting Bali are more excited and enthusiastic to watch the tourism performing arts that are based on local traditional art and culture. However, the reality is different. The questions are: how is the form of the Davedan show?; why do the tourists enjoy watching the show ?; what are the implications for the performer, the society, and the tourism industry in Nusa Dua, Bali?. This research applied qualitative research methods, especially the participative implementation that prioritized cooperation between the researchers and the related informants. The data sources of the research were the Davedan show, management, dancers, audiences, and similar research results produced by previous researchers. All data that had been collected by observation, interview, FGD, and literature study were then analyzed with aesthetic postmodern theory, theory of practice, and theory of power relationship. The results showed that: (1) Davedan Show was presented with the concept of a new presentation in the tourism performing arts in Bali. It could be seen from the material, the form, the way of presentation, and the management of the show. Davedan Show, presenting the theme of Treasure of the Archipelago and opening the new adventure gate, was accompanied by ethnic music recordings of the archipelago in a medley then continued with the performance structures of: Balinese, Sumatran, Sundanese, Solo, Borneo and Papuan art and culture; (2) Davedan Show attracted many foreign tourists because the show was based on the existence of market, aesthetic, and cultural ideologies of the archipelago; (3) Currently, Davedan Show has developed in Nusa Dua, Bali sustainably because of its positive implications to the economics aspect of the stakeholders, the enrichment of Balinese performing arts, and the identity of Nusa Dua tourism area of Bali.

The Meaning of Legong Dedari Performance in Banjar Abian Nangka Kaja, Kesiman Petilan, East Denpasar Ni Nyoman Manik Suryani; Ruastiti Ni Made; Katie Basset
Mudra Jurnal Seni Budaya Vol 38 No 1 (2023)
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v38i1.2253

The Legong Dedari is one of the sacred dances performed by the Balinese Hindu community at Banjar Abian Nangka Kaja, Kesiman Petilan Village, East Denpasar. Despite the fact that this dance is frequently performed for ceremonial offerings, no one has studied the Legong Dedari dance. This article aims to discuss the form and meaning of the Legong Dedari dance. The data sources for this research were the Legong Dedari dance performance itself, the dancers, musicians, traditional leaders, village elders, and the local community, who were selected based on purposive sampling and snowball techniques. All the data that has been collected through observation, interviews, and literature studies was analyzed descriptively and qualitatively using structural-functional theory and aesthetic theory. The results showed that the Legong Dedari dance, which is a wali dance (sacred dance), is presented in the form of a loose dance. This can be seen in the manner of presentation, fashion make-up, performance structure, and musical accompaniment. The Legong Dedari dance, which is danced by three female dancers who use delicate princess make-up, is accompanied by Gamelan Gong Kebyar. The community in Banjar Abian Nangka performs this Legong Dedari dance during piodalan ceremonies in the local area, along with Ratu Ayu's sasuhunan on Tumpek Wayang, Tumpek Uduh, and when a prolonged disaster occurs. The local community has continued to preserve the Legong Dedari Dance because the dance contains religious meaning, aesthetic meaning, social meaning, & ecological meaning.

Tari Kreasi Mapepare Putu Devia Maharani; Ni Nyoman Manik Suryani; Ida Ayu Wimba Ruspawati
Jurnal IGEL : Journal Of Dance Vol 1 No 2 (2021): Terbitan Kedua Bulan Oktober tahun 2021
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/journalofdance.v1i2.865

Mapepare is a new dance creation that describes the activities of a group of Tenganan Pegringsingan women who offer Pepare offerings during Ngusaba Kasa in Tenganan Pegringsingan Village. Every ceremonial procession held in Tenganan Pegringsingan Village requires careful preparation, both physically and mentally, because if something unwanted happens in the procession, customary sanctions will be imposed. This applies in the procession of the Pepare offerings, if one of the people in charge of the Pepare offerings accidentally drops one of the elements in the Pepare ceremony, it will be subject to customary sanctions that apply in Tenganan Pegringsingan Village. The method of creation used in the Mapepare dance work is the method of creation by Alma M. Hawkins which includes the exploration, improvisation, and forming stages, so as to give birth to patterns of motion both in physical form, as well as exploration of ideas so that the concept of the work to be worked on appears. Mapepare dance works using the concept of a large group with seven female dancers. The movement patterns used are derived from movements in Balinese dance such as agem, away, badminton, and tangkep which are then redeveloped according to the ideas and themes used. The property used is the Pepare offering which was arranged by the dancers. The accompaniment music used is the Selonding gamelan. The overall duration of the work is 13 minutes, Mapepare dance works are perfomed at the Pelangi Budaya NusantaraStudio, Denpasar.Keywords: Mapepare, mesuunan, customary sanctions

Tari Kreasi Bebarisan Bala Maya, Sebuah Kisah Prajurit Kupu-kupu I Wayan Wira Arimbawa; I Kt. Suteja; Ni Nyoman Manik Suryani
Jurnal IGEL : Journal Of Dance Vol 2 No 1 (2022): Terbitan Pertama Bulan Juni tahun 2022
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/journalofdance.v2i1.1577

Reading a book Kupu Kupu Kuning Yang Terbang Di Selat Lombok, tell about history of struggle the kingdom of Karangasem defeating the Selaparang kingdom Lombok. The victory of the kingdom of Karangasem blessing from yellow butterfly troops which can be seen or invisible, panugrahan (Grace) from Ida Bhatara Alit Sakti at Pura Bukit Karangasem. The meaning of the struggle is very phenomenal, if it is related to the concept sekala and niskala, that is devotion of forefather and human relationship with universe. Oriented from the phenomenon came up with an idea to create a work creation dance with the title Bala Maya in bebarisan creation. In the creation of this dance, using theory image and imagination by Tetdjoworo,H, that is can imagining and manifest in the motive of movement.The process uses the method Mencipta Lewat Tari by Y.Sumadiyo Hadi translation of the book Creating Through Dance by Alma M.Hawkins consists of three step that is, exploration, improvisation, and forming step. Bala Maya is a bebarisan dance creation have a heroism theme, tell about Laskar Karangasem troops which interpreting the yellow butterfly attack Seleparang Lombok Kingdom. Invisible soldier is the character and characteristic of yellow butterfly called Bala Maya. Keywords : Bebarisan dance, Bala Maya, sekala-niskala, creating.

Tari Bidak Isolasi, Sebuah Refleksi Diri Terhadap Kehendak Berkuasa I Gede Adi Mahendra; Ni Nyoman Manik Suryani; I Wayan Adi Gunarta
Jurnal IGEL : Journal Of Dance Vol 2 No 2 (2022): Terbitan Kedua Bulan November tahun 2022
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/journalofdance.v2i2.1875

Tari Bidak Isolasi adalah sebuah karya tari baru dengan wujud kontemporer yang terinspirasi dari permainan catur. Dalam realitas kehidupan, penata merasakan perilaku banyak orang yang “haus” kekuasaan dikehidupan duniawi dan saling berebut atau beradu, layaknya seperti bidak dalam permainan catur. Tujuan penciptaan karya tari ini adalah untuk mengkomunikasikan pesan bahwa pentingnya suatu pengendalian diri agar tidak terlena terhadap kekuasaan duniawi sehingga pesan pada karya ini diharapkan dapat diterima oleh masyarakat. Tari Bidak Isolasi tercipta melalui proses penciptaan dengan menggunakan metode penciptaan oleh Alma M. Hawkins dengan tiga tahapannya, yaitu tahap eksplorasi, improvisasi, dan pembentukan. Karya tari Bidak Isolasi berbentuk kelompok besar, ditarikan oleh delapan orang penari putra, dengan wujud kontemporer, yang strukturnya terdiri dari bagian satu, bagian dua, dan bagian tiga. Beberapa gerak yang digunakan yaitu gerak dari langkah-langkah bidak yang terdapat pada permaianan catur serta gestur orang bermain catur yang distilirisasikan sesuai kebutuhan koreografi sehingga menjadi wujud baru. Musik karya tari ini digarap menggunakan aplikasi musik FL Studio 2020 bernuansa Bali-Modern. Tata rias yang digunakan yaitu tata rias yang difantasikan disesuaikan dengan konsep estetika karya penata terhadap sebuah obyek permainan catur. Sedangkan tata busana yang digunakan berupa busana baju lengan pendek, celana panjang serta pada badan penari berisikan uang koin dengan tato di bagian hulu hati. Karya Bidak Isolasi dipentaskan secara daring (dalam jaringan) melalui live streming Youtube dengan konsep pemanggungan proscenium. Kata kunci : Bidak Isolasi, Catur, Kekuasaan, Kontemporer

REPRESENTASI SPIRIT HYANG PERTIWI DALAM TARI LEGONG KREASI MAHA WIDYA Ni Komang Ayu Dita Lestari; Ni Nyoman Manik Suryani; I Wayan Sutirtha
Jurnal IGEL : Journal Of Dance Vol 3 No 1 (2023): Terbitan Kesatu Bulan Juni tahun 2023
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/journalofdance.v3i1.2374

The Legong Kreasi Maha Widya is a dance perfomed by five female dancers, inspired by the power or stronger of Mother Earth. The Maha Widya Kreasi Legong Dance was created by Anak Agung Mas Sudarningsih S.Sn., M.Pd who is a one of the active artists at the Pancer Langit Art Studio. Merdeka Learning program, studying Merdeka campus which is located at the Pancer Langiit Art Studio, students carry out research using descriptive analytical methods using a qualitative approach, which refers to the layout creative process and of performance through the Spirit Hyang Pertiwi contained in Maha Widya's Legong Dance. The results of data analysis show that the essence of the Representation of Spirit Hyang Pertiwi by Maha Widya's Legong Kreasi dance is not explained, but is otomatic presented with dramatic using a symbolic presentation mode.Oriented from this thought, The legong kreasi maha widya Dance was created using the principles of the Langon method sourced from Lontar Purwadigama which mention that there are concepts. three concepts such as (1) the concept of controller called is Ungon, (2) the concept of reinforcement called is Ingon, (3 ) the concept of mastery which is called Angon.Layout of Kreasi maha widya dance of Legong Dance consists of four structures consisting of we called Pepeson, Pengawak, Pengecet and pekaad.The purpose of the research Legong Kreasi Maha Widya dance is introduce to the public, for the position of Maha Widya's Legong Kreasi dance is inseparable from an innovation and creative idea that is owned as a inspiration artist to transform his ideas inspired by Nature which is a source of knowledge and strength for the universe, everything will certainly return to where we stand, namely Mother Earth. Key words : Mother Earth, Creative Process, The Legong Kreasi Maha Widya

Edukasi Dasar Tari Bali Perempuan oleh Ni Ketut Arini Komang Indah Parasari; I Ketut Sariada; Ni Nyoman Manik Suryani
Jurnal IGEL : Journal Of Dance Vol 3 No 2 (2023)
Publisher : UPT Pusat Penerbitan LP2MPP Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstrak Judul penelitian ini adalah Edukasi Dasar Tari Bali Perempuan oleh Ni Ketut Arini. Tujuan penelitian ini adalah untuk mengetahui cara penerapan edukasi dasar tari Bali perempuan kepada anak-anak di Sanggar Warini. Untuk mendapatkan ilmu tentang edukasi dasar tari Bali perempuan setelah pelaksanaan magang di Sanggar Warini. Ingin membagikan ilmu tentang edukasi dasar tari Bali perempuan di masyarakat. Dalam penelitian ini digunakan metode deskriptif, yaitu memperoleh data secara objektif sehingga mampu mendeskripsikan objek yang diteliti. Selain menggunakan metode deskriptif penulis juga menggunakan pendekatan kualitatif yaitu, menjelaskan dan menganalisis fenomena, peristiwa dengan menuangkannya ke dalam tulisan. Pelaksanaan edukasi dasar tari Bali perempuan oleh Ni Ketut Arini melalui beberapa tahapan sebagai berikut, tahap pertama melakukan gerak-gerak dasar tari Bali perempuan seperti agem, tandang, tangkis dan tangkep. Tahap kedua menarikan jenis tari yang diajarkan seperti Tari Pendet, Tari Panyembrama, Tari Legong Keraton Lasem, Tari Margapati, Tari Puspanjali, Tari Baris Tunggal, Tari Gopala, Tari Wirayuda dan Tari Oleg Tamulilingan. Adapun faktor pendukung edukasi dasar tari Bali perempuan oleh Ni Ketut Arini yaitu peran aktif pendiri Sanggar Warini, adanya interaksi yang baik antara pelatih dengan peserta didik, proses pembelajaran yang berkualitas, sarana dan prasarana yang memadai. Faktor penghambat edukasi dasar tari Bali oleh Ni Ketut Arini yaitu pola perilaku pelatih dengan peserta didik yang terkadang sulit diatur. Kata Kunci : Edukasi, Ilmu, Metode, Pelaksanaan

The Effect of Kebyar Duduk Peliatan’s Performance During the Covid-19 Pandemic in Bali Ni Nyoman Manik Suryani
Gondang: Jurnal Seni dan Budaya Vol 7, No 2 (2023): GONDANG: JURNAL SENI DAN BUDAYA, DECEMBER 2023
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/gondang.v7i2.49317

The purpose of this research was to reveal the phenomenon of the kebyar dudukpeliatan dance during the COVID-19 pandemic. In general, Balinese performing arts activities are very rare because of the red zone and demands for adaptation to health protocols. However, the kebyar duduk dance in the peliatan style was seen being performed. The performance of the kebyar duduk dance in the peliatan style during the COVID-19 pandemic looked different from usual. The questions are: 1) What is the form of the kebyar dudukpeliatan performance during the COVID-19 pandemic?; 2) What was the impact of staging the kebyar duduk peliatanperformance during the COVID-19 pandemic?. This research was completed based on qualitative methods. Secondary data was obtained through literature studies on COVID-19 and the kebyar duduk dance. While the primary data was obtained by means of observation and interviews with informants in Ubud. All data were analyzed qualitatively with aesthetic theory and practice theory. The results of the research show : (1) the people of Ubud present the kebyar duduk peliatan dance through digital technology; (2) the presentation of the kebyar dudukpeliatan dance through digital media has a positive impact on flexibility in learning the kebyar duduk peliatan dance and has a negative impact on the enculturation of the kebyar duduk peliatanperformance in the culture of the Ubud people.

Title

Found 11 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 11 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 11 Documents
Search