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Responsibility of The Sidenreng Rappang Religious Court Class IB Based on Maqāṣid Al-Sharīʻah in Reducing The Rate of Marriage Dispensation Tri Astuti; Rahmawati Rahmawati; Zainal Said; Rusdaya Basri; Mukhtar Yunus
Jurnal Indonesia Sosial Sains Vol. 5 No. 07 (2024): Jurnal Indonesia Sosial Sains
Publisher : CV. Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jiss.v5i07.1181

This research aims to evaluate the responsibility of Sidenreng Rappang Class IB Religious Court in reducing the number of marriage dispensations. The study employs a qualitative approach with a case study method, involving in-depth interviews with judges, court officials, as well as families and couples applying for marriage dispensation. The findings of the study are as follows: 1) From 2019 to 2023, there has been a significant shift in the number of marriage dispensation applications at Sidenreng Rappang Class IB Religious Court. This shift indicates a change in societal perspectives on marriage values and the challenges they face in meeting marriage requirements. 2) Factors such as changes in family structure, increased social mobility, and the evolution of religious and cultural norms may contribute to this trend. Additionally, difficulties in meeting marriage requirements can drive individuals to seek dispensation. 3) The responsibility of Sidenreng Rappang Class IB Religious Court is also critical in preventing child marriages. The court's role includes tightening the examination of administrative requirements, providing explanations, exploring the genuine intentions of the child, and considering the true benefits and harms of child marriage

Responsibility of The Sidenreng Rappang Religious Court Class IB Based on Maqāṣid Al-Sharīʻah in Reducing The Rate of Marriage Dispensation Tri Astuti; Rahmawati Rahmawati; Zainal Said; Rusdaya Basri; Mukhtar Yunus
Jurnal Indonesia Sosial Sains Vol. 5 No. 07 (2024): Jurnal Indonesia Sosial Sains
Publisher : CV. Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jiss.v5i07.1181

This research aims to evaluate the responsibility of Sidenreng Rappang Class IB Religious Court in reducing the number of marriage dispensations. The study employs a qualitative approach with a case study method, involving in-depth interviews with judges, court officials, as well as families and couples applying for marriage dispensation. The findings of the study are as follows: 1) From 2019 to 2023, there has been a significant shift in the number of marriage dispensation applications at Sidenreng Rappang Class IB Religious Court. This shift indicates a change in societal perspectives on marriage values and the challenges they face in meeting marriage requirements. 2) Factors such as changes in family structure, increased social mobility, and the evolution of religious and cultural norms may contribute to this trend. Additionally, difficulties in meeting marriage requirements can drive individuals to seek dispensation. 3) The responsibility of Sidenreng Rappang Class IB Religious Court is also critical in preventing child marriages. The court's role includes tightening the examination of administrative requirements, providing explanations, exploring the genuine intentions of the child, and considering the true benefits and harms of child marriage

IMPLEMENTATION OF GOOD ZAKAT GOVERNANCE IN ZIS MANAGEMENT: A CASE STUDY OF BAZNAS, BARRU DISTRICT Rabiatul Adawiyah; Andi Bahri; Zainal Said; Hannani Hannani; Suarning Suarning
Ad Deenar: Jurnal Ekonomi dan Bisnis Islam Vol 10 No 01 (2026): Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ad.v10i01.9517

This study aims to analyze the implementation of Good Zakat Governance (GZG) in the management of zakat, infaq, and alms (ZIS) at BAZNAS Barru Regency. The background of this study is based on the increase in ZIS collection every year, although it is still faced with internal obstacles such as limited human resources and field coordination, as well as external challenges in the form of the community's economic conditions. This study focuses on the application of GZG principles that include transparency, accountability, responsibility, independence, and fairness in the planning, implementation, and supervision of ZIS management. The research method used is a qualitative descriptive approach with a case study approach, through interviews, observations, and documentation at BAZNAS Barru Regency. The results show that the principle of transparency is implemented through a SIMBA-based reporting system and PSAK 109, and accountability is realized through internal and external audits. Independence is strengthened by cooperation between BAZNAS, local governments, and the private sector, while the principle of justice is reflected in the distribution of zakat according to the needs of mustahik in various regions. However, limited human resources, low community participation, and a manual verification system remain the main obstacles. This research contributes to strengthening zakat governance at the regional level and enriches academic studies on the implementation of Good Zakat Governance in Indonesia.

Nikah Muhallil dalam Hukum Positif Indonesia Kesenjangan antara Kompilasi Hukum Islam dan Prinsip Maqashid Syariah Subhan; Rusdaya Basri; Zainal Said; Fikri; Saidah; Nur Hazmi Asyikin
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 3 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i3.6493

Praktik nikah muhallil (perkawinan yang bertujuan menghalalkan bekas suami setelah talak tiga) masih menjadi persoalan kontroversial dalam hukum keluarga Islam di Indonesia. Kompilasi Hukum Islam (KHI) sebagai hukum positif yang mengatur perkawinan umat Islam di Indonesia tidak mengatur praktik ini secara tegas, sehingga menimbulkan ketidakpastian hukum dan kesenjangan normatif dengan tujuan luhur syariat (maqashid al-syariah). Artikel ini bertujuan untuk menganalisis status hukum nikah muhallil dalam hukum positif Indonesia, khususnya KHI, serta mengkaji kesenjangan normatif antara KHI dan prinsip maqashid al-syariah. Penelitian ini menggunakan metode hukum normatif dengan pendekatan perundang-undangan, konseptual, dan filosofis. Bahan hukum primer meliputi Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, Kompilasi Hukum Islam (KHI), literatur fikih klasik empat mazhab, serta Fatwa MUI Nomor 3 Tahun 2021. Bahan hukum sekunder berupa jurnal nasional terakreditasi dan jurnal internasional bereputasi dari sepuluh tahun terakhir. Hasil penelitian menunjukkan bahwa KHI tidak secara tegas melarang nikah muhallil. Pasal 39 KHI hanya mendeskripsikan syarat formil perkawinan setelah talak tiga tanpa mengatur niat di baliknya. Kekosongan hukum ini menyebabkan disparitas putusan hakim dan membuka peluang manipulasi hukum. Lebih lanjut, nikah muhallil bertentangan dengan maqashid al-syariah, terutama perlindungan keturunan (hifzh al-nasl) dan pencegahan kerusakan (dar'u al-mafasid). Kesenjangan antara KHI dan maqashid mengindikasikan bahwa hukum positif Indonesia belum sepenuhnya menginternalisasi nilai-nilai substantif hukum Islam. Kesimpulan menekankan urgensi reformasi hukum untuk secara eksplisit melarang nikah muhallil dan menyelaraskan Kompilasi Hukum Islam dengan prinsip maqashid al-syariah.

Etika Bisnis Islam Memoderasi Pengaruh Tarif dan Persaingan Bisnis Terhadap Kesejahteraan Sopir Berbasis di Kota Parepare Aldi Jayansyah; Arwin Arwin; Zainal Said; Sulkarnain Sulkarnain
MARGIN ECO Vol. 10 No. 1 (2026): Margin Eco: Jurnal Ekonomi dan Perkembangan Bisnis
Publisher : LPPM Universitas KH A. Wahab Hasbullah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32764/margineco.v10i1.7136

This study examines the role of Islamic business ethics in moderating the influence of tariffs and business competition on the welfare of intercity public transportation drivers in Parepare City. Using a quantitative approach with an associative research design, data were collected from 100 respondents through purposive sampling techniques. The data were obtained using Likert-scale questionnaires and analyzed using PLS-SEM. The results indicate that tariffs (β = 0.342; p < 0.05) and business competition (β = 0.369; p < 0.05) have a positive and significant effect on drivers’ welfare. In contrast, Islamic business ethics does not have a significant effect either directly or as a moderating variable (p > 0.05). This condition occurs because the practice of Islamic business ethics among drivers has not been implemented consistently and remains limited to conceptual understanding rather than practical application. The R² value of 0.230 indicates that the model explains only a small proportion of the variation in welfare, suggesting that other factors outside the model still play a more dominant role. These findings imply that economic factors, such as tariffs and competitive dynamics, are more influential in determining drivers’ welfare than normative factors. This study provides important implications for the formulation of fair and sustainable tariff policies and competition management.

Maqasid Al-Syariah Sebagai Kerangka Regulasi Ekonomi Kontemporer Relasi Terhadap Pelaku Umkm Di Kota Parepare Muhammad Risal S; Zainal Said; Hannani Hannani
IKRAITH-EKONOMIKA Vol. 9 No. 2 (2026): IKRAITH-EKONOMIKA Vol 9 No 2 Juli 2026
Publisher : Universitas Persada Indonesia YAI

Show Abstract | Download Original | Original Source | Check in Google Scholar

Penelitian terdahulu mengenai Maqāṣid al-Sharī‘ah cenderung didominasi oleh kajian sektor perbankan dan teknologi finansial, sehingga mengabaikan dinamika regulasi ekonomi dan praktik usaha mikro di tingkat lokal. Penelitian ini bertujuan untuk menganalisis regulasi ekonomi lokal dan praktik pelaku Usaha Mikro, Kecil, dan Menengah (UMKM) di Kota Parepare melalui lensa Maqāṣid al-Sharī‘ah kontemporer berbasis pendekatan sistem (systems approach) Jasser Auda. Menggunakan metode kualitatif deskriptif dengan pendekatan studi lapangan (field research), data dikumpulkan melalui wawancara mendalam dengan pelaku UMKM (toko campuran, pangkalan gas, dan ATK) di Kelurahan Lemoe dan Lumpue, Kota Parepare, serta dokumentasi regulasi lokal terkait. Hasil penelitian menunjukkan bahwa kesadaran internal pelaku UMKM dalam menerapkan nilai kejujuran, keadilan sosial, dan kemaslahatan lingkungan telah selaras dengan dimensi pembangunan ekonomi dan keberlanjutan dalam Maqāṣid kontemporer. Namun, dari sisi regulasi lokal, implementasi kebijakan ekonomi daerah dinilai masih bersifat administratif-normatif dan belum sepenuhnya integratif dalam memitigasi dampak eksternalitas negatif (seperti kelangkaan pasokan energi bagi usaha mikro). Penelitian ini menyimpulkan bahwa penguatan UMKM lokal memerlukan rekonstruksi regulasi yang tidak hanya berorientasi pada kepatuhan formalitas hukum, melainkan berfokus pada perlindungan hak-hak ekonomi masyarakat kecil demi mewujudkan kemaslahatan yang holistik..

Digital Platforms and the Marginalization of MSMEs: An Islamic Economic Law Perspective in Parepare City Sofyan Ahmad; Zainal Said; Hannani Hannani
Borneo Islamic Finance and Economics Journal BIFEJ VOL. 6, NO.1, Juni 2026
Publisher : Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/bifej.v0i0.13271

Research on MSMEs and the digital economy generally focuses on digital marketing strategies and the validity of contracts in electronic transactions, while studies on the marginalization of MSMEs due to the structure and policies of digital platforms are still relatively limited. This study aims to analyze the marginalization mechanisms of Micro, Small, and Medium Enterprises (MSMEs) in the digital platform ecosystem and examine this phenomenon from the perspective of Islamic Economic Law. The study was conducted in Parepare City, South Sulawesi, using a descriptive qualitative research method with a field study approach. Data were obtained through in-depth interviews, observation, and documentation of nine MSMEs consisting of Culinary Businesses, Local Craft Businesses, Muslim Fashion Businesses, printing businesses, mixed shops, fried food businesses, Sultan Snacks, laundry, and graduation sash businesses. Data analysis was carried out through the stages of data reduction, data presentation, and drawing conclusions. The results show that digital platforms provide benefits in the form of expanded market access, increased consumer reach, and ease of transactions. However, on the other hand, marginalization mechanisms were found, characterized by dependence on platform algorithms, high service and promotion costs, the dominance of large-capital businesses, unequal price competition, and a lack of transparency in platform policies. From the perspective of Islamic Economic Law, this situation does not fully reflect the principles of justice (al-'adl), balance (tawazun), and public welfare (maqasid sharia). Furthermore, there are indications of elements of gharar (unlawful behavior) due to unclear algorithms and platform policies, which have the potential to harm MSMEs. Therefore, more transparent, accountable digital regulations are needed that support the protection and empowerment of MSMEs. Keywords: MSMEs, Digital Platforms, Economic Marginalization, Islamic Economic Law, Fiqh Muamalah, Maqasid Sharia

Concentration of Wealth and Economic Inequality from the Perspective of MaqÄá¹£id al-SyarÄ«”˜ah: A Case Study of Sidrap Regency Nurul Asia; Zainal Said; Hannani Hannani
Borneo Islamic Finance and Economics Journal BIFEJ VOL. 6, NO.1, Juni 2026
Publisher : Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/bifej.v0i0.13288

This study aims to analyze the concentration of wealth and the inequality of economic distribution in Sidenreng Rappang Regency and examine the role of sharia economic principles in realizing economic justice based on the maqÄá¹£id al-syarÄ«”˜ah framework. This study uses a qualitative method with a field research approach. Data were obtained through in-depth interviews with seven informants consisting of academics, community leaders, business actors, and zakat institution managers, supported by observation and documentation. Data analysis was conducted using the interactive model of Miles and Huberman which includes data reduction, data presentation, and conclusion drawing/verification. The results of the study indicate that the inequality of economic distribution in Sidenreng Rappang Regency is influenced by the concentration of capital ownership, limited economic access for small communities, weak distribution of business opportunities, and the dominance of certain groups in controlling economic resources. These conditions cause the distribution of wealth to not be fair and equitableFrom the perspective of the maqÄá¹£id al-syarÄ«”˜ah (Islamic principles), this phenomenon does not fully reflect the principles of distributive justice and social welfare because there are still obstacles in fulfilling the economic welfare of society in an inclusive manner. This study also found that Islamic economic instruments, such as zakat, infaq, sadaqah, waqf, and strengthening Islamic micro-enterprises, have strategic potential in reducing economic inequality. However, their implementation still faces various obstacles, particularly the dominance of consumptive distribution patterns and the suboptimal empowerment of the productive economy. Theoretically, this study expands the study of Islamic economics by placing the maqÄá¹£id al-syarÄ«”˜ah as an analytical framework to evaluate the phenomenon of wealth concentration and economic inequality at the local level. Unlike previous studies that generally focused on the effectiveness of zakat, infaq, sadaqah, and waqf instruments, this study shows that wealth distribution also needs to be analyzed from the aspect of the structure of control of economic resources and the level of achievement of distributive justice in society. The novelty of this research lies in the integration of the perspectives of economic dominance and maqÄá¹£id al-syarÄ«”˜ah in explaining the relationship between wealth concentration, community economic access, and the achievement of social welfare in the local economic context of Sidenreng Rappang Regency. Keywords: Distribution of wealth, sharia economics, Sidenreng Rappang district, economic inequality, maqÄá¹£id al-syarÄ«”˜ah.

The Concept of Pre-marital Taaruf in Building Harmonious Families at Yayasan Amal Jariyah Indonesia, South Sulawesi Muhammad Saeful Haq; Hannani; Zainal Said; Dzulkifli Al’Amin; Andi Muh. Taqiyuddin BN
Jurnal QOSIM : Jurnal Pendidikan, Sosial & Humaniora Vol 4 No 3 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/jq.v4i3.9493

The increasing need for a sharia-compliant pre-marital acquaintance model amid widespread free association and high divorce rates has positioned taaruf as a relevant alternative for preparing prospective couples. This study aims to describe the concept of pre-marital taaruf applied at Yayasan Amal Jariyah Indonesia (YAJI) in South Sulawesi, to analyze its implications for forming a harmonious family, and to identify its supporting and inhibiting factors. This research employed a qualitative approach with an intrinsic case-study design; data were collected through in-depth interviews, observation, and documentation involving foundation administrators, taaruf mentors, and program alumni, and were analyzed through data reduction, data display, and conclusion drawing with source triangulation. The results show that taaruf at YAJI is implemented through structured stages, namely biodata submission, kafaah-based matching, istikharah, gradual biodata exchange, nazhar, khitbah, and marriage, under mediator guidance and family involvement while maintaining sharia principles. Taaruf positively contributes to family harmony through information openness, shared religious values, character understanding, effective communication, and continuous post-marital mentoring, indicated by the absence of divorce among alumni couples. The main supporting factors include shared vision, openness, family support, mediator guidance, and sustainable mentoring, whereas the inhibiting factors involve socio-cultural considerations of kafaah (ethnicity and family background) and the limited number of marriage-ready male participants. This study concludes that institutionally managed taaruf constitutes a sharia-based pre-marital mentoring model that constructively shapes harmonious families through the integration of Islamic values, institutional guidance, and family support. The increasing need for a sharia-compliant pre-marital acquaintance model amid widespread free association and high divorce rates has positioned taaruf as a relevant alternative for preparing prospective couples. This study aims to describe the concept of pre-marital taaruf applied at Yayasan Amal Jariyah Indonesia (YAJI) in South Sulawesi, to analyze its implications for forming a harmonious family, and to identify its supporting and inhibiting factors. This research employed a qualitative approach with an intrinsic case-study design; data were collected through in-depth interviews, observation, and documentation involving foundation administrators, taaruf mentors, and program alumni, and were analyzed through data reduction, data display, and conclusion drawing with source triangulation. The results show that taaruf at YAJI is implemented through structured stages, namely biodata submission, kafaah-based matching, istikharah, gradual biodata exchange, nazhar, khitbah, and marriage, under mediator guidance and family involvement while maintaining sharia principles. Taaruf positively contributes to family harmony through information openness, shared religious values, character understanding, effective communication, and continuous post-marital mentoring, indicated by the absence of divorce among alumni couples. The main supporting factors include shared vision, openness, family support, mediator guidance, and sustainable mentoring, whereas the inhibiting factors involve socio-cultural considerations of kafaah (ethnicity and family background) and the limited number of marriage-ready male participants. This study concludes that institutionally managed taaruf constitutes a sharia-based pre-marital mentoring model that constructively shapes harmonious families through the integration of Islamic values, institutional guidance, and family support.

Islamic Boarding School Strategies for Preventing Underage Marriage: A Study at Nurul Azhar Talawe Islamic Boarding School Hasdar B Haryanto; Agus Muchsin; M. Ali Rusdi; Rusdaya Basri; Zainal Said
Golden Ratio of Law and Social Policy Review Vol. 6 No. 1 (2026): July - December
Publisher : Manunggal Halim Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52970/grlspr.v6i1.2481

Underage marriage remains a persistent social issue in Indonesia despite the enactment of Law Number 16 of 2019, which raised the minimum legal age of marriage for both men and women to nineteen years. Although legal reform provides stronger protection for children, its effectiveness largely depends on the active participation of educational institutions, particularly Islamic boarding schools (pesantren), in promoting awareness and preventive education. This study aims to analyze the strategies implemented by Nurul Azhar Talawe Islamic Boarding School, Sidenreng Rappang Regency, in preventing underage marriage following the legal reform of marriage age. This study employed a qualitative field research design. Data were collected through in-depth interviews, participant observation, and document analysis involving boarding school leaders, teachers, students, parents, and community leaders selected purposively according to their involvement in educational and marriage-related issues. Data were analyzed using the interactive model of data reduction, data display, and conclusion drawing, while source and method triangulation were employed to ensure credibility and trustworthiness. The findings reveal that the Islamic boarding school implements an integrated prevention strategy consisting of Islamic family education (fiqh munakahat), dissemination of marriage law reform, character education, counseling services, parental engagement, and collaboration with religious and governmental institutions. The effectiveness of these programs is supported by strong institutional commitment, parental involvement, and students' increasing awareness of educational attainment before marriage. Nevertheless, economic hardship, socio-cultural traditions, and peer influence remain major barriers to prevention efforts. The study contributes to the growing literature by demonstrating that Islamic boarding schools function not only as religious educational institutions but also as strategic social agents in child protection and underage marriage prevention through value-based education and community engagement.

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