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MATERI FIQH IBADAH DAN IMPLEMENTASINYA BAGI MAHASISWA JURUSAN SYARIAH STAIN PAREPARE RAHMAWATI RAHMAWATI; WAHIDIN WAHIDIN; ARIS ARIS
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 8 No 1 (2015): Kuriositas: Media Komunikasi Sosial dan Keagamaan
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v8i1.150

Abstract

This paper examines the fqh of worship material taught in the majors for the implementation of Sharia and Sharia students STAIN Pare Pare. Departing from the issue of the inconsistent portion Islamic students to practice as given in the course of fqh of worship then tickle the writers to explore where the actual need to be addressed so that the material fqh of worship can be implemented continuously. Once analyzed, it was found that the level of understanding by both the students can affecting the level of implementation in practice this material. Although the level of students’ knowledge and understanding of the material is varied but level is directly proportional to its implementation in everyday life. Therefore, the student’s knowledge of the material is more normative model of learning material, the fqh of worship is more oriented towards a philosophical approach. This approach led to the awareness of students to practice religious jurisprudence consistently andcontinuously.
Designing English Listening Materials through YouTube Video Editing: Training for English Teachers of Islamic Junior High Schools, Parepare, South Sulawesi Zulfah Fakhruddin; Usman Usman; Rahmawati Rahmawati; Sulvinajayanti Sulvinajayanti
IJELTAL (Indonesian Journal of English Language Teaching and Applied Linguistics) Vol 4, No 2 (2020): Indonesian Journal of English Language Teaching and Applied Linguistics
Publisher : Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (325.563 KB) | DOI: 10.21093/ijeltal.v4i2.475

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This study was conducted to help English teachers in designing English listening materials in form of audio and textbook through YouTube video editing. 18 English teachers of 10 Islamic junior high schools in Parepare were trained to write English listening materials in form of textbook and to edit video(download ,import, cut, merge, and export video) in form of audio.150 students were observed and tested to evaluate teachers’ products. Training materials consist of: (1) searching and download video through YouTube, (2) editing video that includes import, cut, merge, and export video, and (3) writing worksheet that contains phoneme discrimination dan listening comprehension exercise in form of multiple choice,true false,and completion. Training activities include: (1) explanation, (2) practice, (3) grouping, (4) assignment/design, and (5) evaluation and revision. After following training, teachers’ ability was categorized into good and fair in designing English listening materials. More than 50% teachers were categorized into good in editing video and 72% teachers were categorized into good in writing listening exercise. Students’ English listening learning outcome was categorized into good after learning by using teachers’ products and students have positive attitude in learning English listening skill.
IMPLEMENTASI FATWA DSN-MUI NO: 86/ DSN-MUI/ XII/ 2012 TENTANG HADIAH DALAM PENGHIMPUNAN DANA M. Ridwan Setiawan; Rahmawati Rahmawati; Wahidin Wahidin
BANCO: Jurnal Manajemen dan Perbankan Syariah Vol 1 No 1 (2019): Banco : Jurnal Manajemen dan Perbankan Syariah
Publisher : Institut Agama Islam Negeri Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (518.506 KB) | DOI: 10.35905/banco.v1i1.693

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The fatwa of the DSN-MUI is the answer issued by the National Sharia Council-Indonesian Ulama Council (DSN-MUI) as an explanation of the sharia law for people who ask questions about problems in the field of Islamic economics. The goal is that sharia principles in the fatwa be implemented in contracts for Islamic Financial Institutions (LKS). However, public statements often arise that giving gifts to Islamic banks and conventional banks is the same as the scheme and method of giving. This study aims to see how the mechanism and suitability of DSN-MUI fatwa No: 86 / DSN-MUI / XII / 2012 concerning Prizes in Fundraising (Study at Bank Muamalat KCP Parepare). The results of the research can be stated that at Muamalat bank, KCP Parepare has two savings programs with prizes, the first is prizes with prizes, customers deposit funds in the amount set by the bank for a predetermined period of time, second savings plan with prizes, customers deposit money at the beginning of the amount of money that has been determined by saving each month in the amount determined by the bank, the greater the amount of money saved the greater the number of prizes received. In the DSN-MUI fatwa related to the awarding of prizes there are 3 provisions related to this, namely the first provision related to prizes, the two provisions relating to the determination of receipt of implemented prizes according to fatwa, third not the provisions concerning prizes in deposits of Third Party Funds (DPK) all points in this fatwa implemented specifically on the third point that reads should not be the norm (habit, 'urf), that the' urf or custom prohibited by DSN-MUI in the fatwa prize aims to avoid changing intentions from the customer, intention to save become the desire to get something without effort.
Kontestasi Pemikiran Ulama dalam Pembaruan Hukum: Studi pada Fatwa MUI tentang Perkawinan Beda Agama Rahmawati Rahmawati
Al-Manahij: Jurnal Kajian Hukum Islam Vol 10 No 1 (2016)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3495.849 KB) | DOI: 10.24090/mnh.v10i1.915

Abstract

Fatwa Majelis Ulama Indonesia (MUI) tentang perkawinan beda agama telah memberikan warna baru dalam hukum Islam. Pelarangan MUI terhadap perkawinan beda agama merupakan wujud pembaruan hukum karena fatwa ini bertentangan dengan nass baik dalam al-Qur’an, hadis maupun pandangan jumhur ulama. Pembaruan hukum yang tampak pada fatwa ini lebih disebabkan oleh penggunaan metodologis. MUI menggunakan metode masalih al-mursalah dalam menetapkan fatwa ini. Dengan pertimbangan kemaslahatan, MUI melarang perkawinan ini karena kerugiannya (mafsadah) lebih besar daripada keuntungannya (maslahah). Faktor yang mempengaruhi terjadinya pembaruan/perubahan hukum dalam fatwa ini lebih dominan dipengaruhi oleh faktor sosial budaya. MUI lebih memperhatikan aspek sosiologis dalam menetapkan fatwa ini sekalipun bertentangan/berlawanan dengan pandangan jumhur ulama bahkan nass al-Qur’an yang jelas-jelas membolehkan laki-laki muslim menikah dengan ahl al-kitab.
REFORMULASI HUKUM ISLAM DALAM KONTEKS MULTIKULTURALIS-PLURALITAS DI INDONESIA Rahmawati Rahmawati
DIKTUM: Jurnal Syariah dan Hukum Vol 11 No 2 (2013): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (404.806 KB) | DOI: 10.35905/diktum.v11i2.167

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This paper examines refomulasi Islamic law in the middle of the plurality of phenomena both in terms of culture and religion in Indonesia. Beginning with a discussion of basic concepts of multiculturalism and pluralism of society and a general overview of the phenomenon of plurality (plurality) in Indonesian society. From these discussions then analyzed how to reformulate the application of Islamic law in the context of multicultural-plurality in Indonesia. Based on this analysis, it was concluded that the application of Islamic law in the context of the Indonesian national diversity leads to a cultural approach, which emphasizes the principles and values that are universal Islamic teachings such as fairness, honesty, freedom under the law, the legal protection of the public is not the same religion, and upholding the rule of God's law. While the application through the formalization of Islamic law in the national legal system is still limited to the civil rules.
SISTEM PEMERINTAHAN ISLAM MENURUT AL-MAWARDI DAN APLIKASINYA DI INDONESIA Rahmawati Rahmawati
DIKTUM: Jurnal Syariah dan Hukum Vol 16 No 2 (2018): Diktum: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (358.715 KB) | DOI: 10.35905/diktum.v16i2.621

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This paper examines the system of Islamic government according to al-Mawardi and its application in Indonesia. The first study focused on the early history of government in the history of Islamic politics since the Prophet built the State of Medina until it developed until the Abbasid dynasty. Al-Mawardi, who lived in the Middle Ages when the political situation at that time was very unstable and led to the decline of the Abbasid dynasty, gave birth to a concept of a government system based on the political reality of his day. Imam al-Mawardi's political thinking was then poured in the work of al-Ahkam al-Sulthaniyyah and became a basic concept for the development of political thought and its application in the modern era including in Indonesia. In Indonesia, the application of al-Mawardi's theory of social contracts explains the relationship between ahl al-halli wal aqdi and ahl Imamah. This concept was then embodied and developed in the system of governance in Indonesia into 3 boards, namely: legislative institutions, executive institutions, and judicial institutions.
EKSISTENSI DAN REFORMASI HUKUM KELURGA ISLAM DI INGGRIS Mutmainnah; Rahmawati
DIKTUM: Jurnal Syariah dan Hukum Vol 18 No 2 (2020): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (562.065 KB) | DOI: 10.35905/diktum.v18i2.1519

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this paper discusses the existence of family law in the UK which began to be looked at by the government since 2018, with a legal case experienced by one of the immigrants, the British government for the first time recognized the existence of Islamic law. Although the majority of Islamic law in force is still subject to the existing positive legal rules, but this is a special thanksgiving for the Muslim minority in Britain, because since 1970 they want to apply Islamic law to themselves in the country but have always been rejected by the British government, along with increasing their population, it is not impossible to see Britain as a moderate country in this regard. appeal case filed in February 2020 by one of the immigrants related to the problem of his family made Britain begin to pay attention to Muslim minorities, there are even researchers who concluded specifically the English marriage law it is time for reform to cover all the needs of its people
Analysis of Jinayah Fiqh on Actions Criminal Fraud Through Hypnosis Pinrang District Rahmat Nurul Yakin; Mahsyar Mahsyar; Rahmawati Rahmawati
DELICTUM : Jurnal Hukum Pidana Islam Vol 1 No 1 (2022): DELICTUM: Jurnal Hukum Pidana Islam
Publisher : Program Studi Hukum Pidana Islam IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.338 KB) | DOI: 10.35905/delictum.v1i2.3193

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Fiqhi Jinayah's Analysis of the Crime of Fraud Through Hypnosis in Pinrang Regency, (supervised by Mr. H. Mahsyar, and Mrs. Rahmawati). This study aims to determine the modus operandi of the crime of fraud through hypnosis in Pinrang Regency, to determine the police's efforts in tackling the crime of fraud through hypnosis at the Pinrang Police, and to find out the views of Fiqhi Jinayah regarding the crime of fraud through hypnosis. This type of research is a qualitative research with a normative juridical approach. The data in this study were obtained from primary data, namely the police at the Pinrang Police and secondary data from the library and the internet. With interview data collection techniques and documentation. The results of this study indicate that 1. the mode used by fraud perpetrators through hypnosis is to trick the victim until the victim is unconscious and surrender all property owned or under at the time the crime took place. 2. In terms of tackling criminal acts of fraud through hypnotic operandi, the Pinrang Police have carried out preventive efforts, namely conducting patrols around the Pinrang district, especially areas where hypnotic fraud has occurred before and made announcements to the public to remain vigilant, as well as repressive efforts in the form of application of the law. 3. Judging from the Jinayah law, hypnosis is a crime that is difficult to prove (Al-bayyinah) because of the lack of guidance (Qarinah) and witnesses (Shahadah), except for the recognition (Iqrār) from the victim and the perpetrator. Fraud can be classified as a punishment imposed by Jarimah ta'zir because it is based on fraud that does not fall into the category of Jarimah hudud or Qisas whose amount has been determined.
Responsibility of The Sidenreng Rappang Religious Court Class IB Based on Maqāṣid Al-Sharīʻah in Reducing The Rate of Marriage Dispensation Tri Astuti; Rahmawati Rahmawati; Zainal Said; Rusdaya Basri; Mukhtar Yunus
Jurnal Indonesia Sosial Sains Vol. 5 No. 07 (2024): Jurnal Indonesia Sosial Sains
Publisher : CV. Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jiss.v5i07.1181

Abstract

This research aims to evaluate the responsibility of Sidenreng Rappang Class IB Religious Court in reducing the number of marriage dispensations. The study employs a qualitative approach with a case study method, involving in-depth interviews with judges, court officials, as well as families and couples applying for marriage dispensation. The findings of the study are as follows: 1) From 2019 to 2023, there has been a significant shift in the number of marriage dispensation applications at Sidenreng Rappang Class IB Religious Court. This shift indicates a change in societal perspectives on marriage values and the challenges they face in meeting marriage requirements. 2) Factors such as changes in family structure, increased social mobility, and the evolution of religious and cultural norms may contribute to this trend. Additionally, difficulties in meeting marriage requirements can drive individuals to seek dispensation. 3) The responsibility of Sidenreng Rappang Class IB Religious Court is also critical in preventing child marriages. The court's role includes tightening the examination of administrative requirements, providing explanations, exploring the genuine intentions of the child, and considering the true benefits and harms of child marriage
Responsibility of The Sidenreng Rappang Religious Court Class IB Based on Maqāṣid Al-Sharīʻah in Reducing The Rate of Marriage Dispensation Tri Astuti; Rahmawati Rahmawati; Zainal Said; Rusdaya Basri; Mukhtar Yunus
Jurnal Indonesia Sosial Sains Vol. 5 No. 07 (2024): Jurnal Indonesia Sosial Sains
Publisher : CV. Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jiss.v5i07.1181

Abstract

This research aims to evaluate the responsibility of Sidenreng Rappang Class IB Religious Court in reducing the number of marriage dispensations. The study employs a qualitative approach with a case study method, involving in-depth interviews with judges, court officials, as well as families and couples applying for marriage dispensation. The findings of the study are as follows: 1) From 2019 to 2023, there has been a significant shift in the number of marriage dispensation applications at Sidenreng Rappang Class IB Religious Court. This shift indicates a change in societal perspectives on marriage values and the challenges they face in meeting marriage requirements. 2) Factors such as changes in family structure, increased social mobility, and the evolution of religious and cultural norms may contribute to this trend. Additionally, difficulties in meeting marriage requirements can drive individuals to seek dispensation. 3) The responsibility of Sidenreng Rappang Class IB Religious Court is also critical in preventing child marriages. The court's role includes tightening the examination of administrative requirements, providing explanations, exploring the genuine intentions of the child, and considering the true benefits and harms of child marriage