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All Journal EGALITA Kalimah Jurnal Studi Agama dan Pemikiran Islam Al Ishlah Jurnal Pendidikan ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Ahmad Barizi
Universitas Islam Negeri Maulana Malik Ibrahim
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Hamka’s Sufism in The Literary Work “Tenggelamnya Kapal Van Der Wijck” on Schleiermacher’s Hermeneutics Perspective AR. Miftah Al Farouqy; Helmi Syaifuddin; Ahmad Barizi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 22 No. 1 (2024)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v22i1.11864

Abstract

Hamka was a prolific poet scholar who brought the idea of reforming Sufism, known as neo-Sufism. As a poet, he wrote many literary works, such as “Tenggelamnya Kapal Van der Wijck” which was written at the same time as modern Sufism, also contains elements of Sufism.  This research aims to (1) identify Hamka's sufistic texts in “The Sinking of van Der Wijck”, (2) analyze the sufistic meaning in it’s work on Schleiermacher's hermeneutic perspective. “Tenggelamnya Kapal Van der Wijck” is one of Hamka's literary works that is considered to contain sufistic values. The authors analyzed the sufistic texts in Schleirmacher’s hermeneutics perspective, a relevant approach to derive the meaning of Hamka’s literary texts. This research is in the form of qualitative research and is categorized as library research with a text analysis method. Data is obtained through documentary techniques, and data sources are taken from books and secondary notes that are relevant to the research theme. The data is then analyzed using Schleiermacher's hermeneutic working principles by means of grammatical and psychological interpretations. The result of this study is (1) Hamka's Sufism in “Tenggelamnya Kapal Van der Wijck” found in the text of the story in the aspects of: natural beauty, a quest for true happiness, good manners, and love. (2) After going through interpretation and analysis stages using perspective of Schleirmacher’s hermeneutics, the meaning of these aspects of sufistic text is love, which is natural giving (fiṭrah), and must be maintained by declaring self to Allah, natural beauty as an introduction to reaching maqām riḍā, good manners as a means of knowing Allah, and true happiness is ma'rifatullāh
Impact of Learning Discipline on Students' Qur'an Memorization Achievement Syaiful Anam; Wahidmurni Wahidmurni; Mohammad Samsul Ulum; Widiyanto Widiyanto; Miftahul Ulum; Ahmad Barizi
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 1 (2025): MARCH 2025
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i1.6069

Abstract

This study examines the impact of learning discipline on the achievement of Qur'anic memorization among students in three Islamic boarding schools. Learning discipline is defined as students' consistent adherence to the rules governing the tahfidzul Qur'an process, particularly in terms of a serious attitude during Halaqoh sessions, attendance, and time management. A quantitative approach was employed using Structural Equation Modeling with Partial Least Squares (SEM-PLS) to analyze the relationship between learning discipline and Qur'anic memorization achievement. Learning discipline was measured through three indicators: (X3.1) serious engagement in memorization during Halaqoh sessions, (X3.2) attendance, and (X3.3) time management. Data were collected from students enrolled in tahfidzul Qur'an programs at three Islamic boarding schools. The findings indicate that learning discipline has a significant positive effect on Qur'anic memorization achievement, as demonstrated by a P-value of 0.000 (0.005). This result confirms that students with higher levels of discipline perform better in memorization tasks. The study highlights the critical role of discipline in enhancing students’ memorization achievements. The results suggest that Islamic boarding schools should strengthen policies that encourage punctuality, attendance, and focused engagement in Halaqoh sessions to optimize students' tahfidz outcomes. The significant effect of learning discipline on Qur'anic memorization underscores its importance in tahfidzul Qur'an education. These findings provide valuable insights for educators and policymakers in improving the effectiveness of Qur'anic memorization programs in Islamic boarding schools.
Instagram sebagai Arena Perjodohan Muslim: Ta‘Aruf Digital, Kesalehan Simbolik, dan Rekonfigurasi Intimitas Nadiatul Maziyyah Attarwiyah; Roibin; Ahmad Barizi
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 4 No. 3 (2026): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/ka45vv63

Abstract

The practice of digital ta‘aruf on Instagram has become increasingly popular as an alternative form of Muslim matchmaking. However, studies specifically examining Instagram as an arena for ta‘aruf, the production of symbolic piety, and the transformation of Muslim intimacy patterns remain limited. This article aims to analyze digital ta‘aruf practices on the Instagram accounts @taaruf_an, @taaruf.uk, and @taaruf.time using Erving Goffman’s dramaturgical theory and Stig Hjarvard’s theory of the mediatization of religion.This study employs a qualitative method with a netnographic approach and visual discourse analysis. The primary data were obtained from account biographies, posts, captions, highlights, testimonials, participant codes, and registration mechanisms. The findings reveal that: (1) Instagram has become a new arena for Muslim matchmaking, shifting ta‘aruf from private spaces based on family, teachers, or community mediators into a more open, visual, and platform-structured digital space. (2) Symbolic piety is utilized as a strategy of legitimacy and trust through terms such as ta‘aruf, halal, ready for marriage, maintaining privacy, no dating, and leading to marriage. (3) Intimacy and privacy are reconfigured through short profiles, participant codes, direct messages (DMs), captions, testimonials, and platform-based selection mechanisms.This article contributes to the development of digital Islam studies by demonstrating that digital ta‘aruf is not merely the transfer of Muslim matchmaking practices to social media, but rather a process of reconstructing piety, trust, privacy, and intimacy through the platform logic of Instagram.
IBN KATHIR'S INTERPRETATION OF FEMALE DESIRE: A CRITICAL ANALYSIS OF SURAH YUSUF VERSE 31 Kayan Manggala; Istiadah Istiadah; Tutik Hamidah; Ahmad Barizi; Syamsul Arifin
Egalita Jurnal Kesetaraan dan Keadilan Gender Vol 20, No 1 (2025): June
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/egalita.v20i1.30010

Abstract

Abstract This study critically examines the representation of female desire in Surah Yusuf, verse 31, through the lens of Ibn Kathir’s classical tafsir. Despite growing scholarly attention to gender and sexuality in Islamic texts, focused analyses of female desire within Qur’anic exegesis remain limited. Addressing this gap, the present research offers a pioneering contribution by employing a qualitative descriptive method to analyze both linguistic and interpretative dimensions of the verse. The study pursues three main objectives: (1) to investigate the linguistic nuances and variations across major English translations of the verse; (2) to explore Ibn Kathir’s interpretive framing of the narrative involving the women of Egypt; and (3) to analyze how the concept of female desire is constructed within his tafsir. The findings reveal significant disparities in how translations convey the intensity and consequences of the women’s attraction to Prophet Yusuf. Ibn Kathir’s exegesis characterizes their behavior as influenced by both individual and collective longing, catalyzed by Yusuf’s extraordinary beauty. Notably, the tafsir identifies elements such as physical attraction, emotional overwhelm, and even metaphorical “drunkenness” as markers of female desire. This study contributes to the broader discourse on gender in Islamic thought by highlighting how classical interpretations engaged with complex emotional and psychological dimensions of female figures in the Qur’an. By revisiting these exegetical traditions, the research fosters a more nuanced and historically grounded understanding of female desire, offering critical insights for contemporary debates on gender, sexuality, and the interpretation of sacred texts. Keywords: Female Desire; Surah Yusuf; Ibn Kathir’s Interpretation.Abstrak Penelitian ini secara kritis mengkaji representasi hasrat perempuan dalam Surah Yusuf ayat 31 melalui tafsir klasik Ibn Kathir. Meskipun kajian akademik mengenai gender dan seksualitas dalam teks-teks Islam semakin berkembang, analisis yang secara khusus membahas hasrat perempuan dalam konteks tafsir Al-Qur’an masih sangat terbatas. Untuk menjembatani kekosongan ini, penelitian ini menawarkan kontribusi awal dengan menggunakan metode deskriptif kualitatif guna menganalisis dimensi linguistik dan interpretatif dari ayat tersebut. Penelitian ini memiliki tiga tujuan utama: (1) menyelidiki nuansa kebahasaan dan variasi dalam sejumlah terjemahan bahasa Inggris utama terhadap ayat tersebut; (2) mengeksplorasi cara Ibn Kathir membingkai narasi tentang para perempuan Mesir; dan (3) menganalisis bagaimana konsep hasrat perempuan dikonstruksikan dalam tafsirnya. Hasil penelitian menunjukkan adanya perbedaan yang signifikan dalam cara terjemahan menggambarkan intensitas dan konsekuensi dari ketertarikan para perempuan terhadap Nabi Yusuf. Tafsir Ibn Kathir menggambarkan perilaku mereka sebagai hasil dari hasrat individu maupun kolektif, yang dipicu oleh pesona luar biasa Yusuf. Menariknya, tafsir ini mengidentifikasi unsur daya tarik fisik, gejolak emosi, hingga “mabuk” secara metaforis sebagai penanda dari hasrat perempuan. Studi ini memberikan kontribusi penting bagi diskursus gender dalam pemikiran Islam dengan menyoroti bagaimana tafsir klasik merespons dimensi emosional dan psikologis tokoh-tokoh perempuan dalam Al-Qur’an. Dengan meninjau kembali tradisi tafsir tersebut, penelitian ini menghadirkan pemahaman yang lebih mendalam dan historis tentang hasrat perempuan, sekaligus menawarkan wawasan kritis bagi perdebatan kontemporer mengenai gender, seksualitas, dan penafsiran teks suci. Kata Kunci: Syahwat Wanita; Surat Yusuf; Tafsir Ibnu Katsir.
Co-Authors AR. Miftah Al Farouqy Helmi Syaifuddin Istiadah Istiadah Kayan Manggala Miftahul Ulum Mohammad Samsul Ulum Nadiatul Maziyyah Attarwiyah Roibin Roibin Syaiful Anam Syamsul Arifin Tutik Hamidah Widiyanto Widiyanto