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Trilogi Kecerdasan dan Kaitannya dengan wahyu (Analisis Tentang Potensi IQ, EQ, dan SQ Abdul Pandi; Muhammad Amri; Mahmuddin
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 2 (2023): April
Publisher : CV Putra Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58540/isihumor.v1i2.212

Abstract

This research is entirely in the nature of library research. Data collected through library research consisting of source data (primary) in the form of books relating to critical studies of Islamic thought. Data processing is entirely "qualitative", because the data encountered is descriptive in the form of verbal statements. As for the method of analysis using "inductive", deductive" and comparative techniques". The results of this study indicate that. IQ, EQ, and SQ, are brain-centered human intelligence forces that have different orientations and functions, but all three can work well together. IQ that is centered on the left brain gives birth to rational or logical intelligence. EQ or Emotional intelligence is centered on the right brain which gives birth to ethical intuitive emotional intelligence. SQ is centered on the network between the two giving birth to a unitive and transcendent spiritual, with this power humans can find meaning behind all the life experiences that have been lived. IQ, EQ, and SQ, based on the view of the Koran, humans have various psychological potentials and these potentials determine human quality. These potentials are spirit, aql, qalb, and nafs. By modern findings these potentials are then translated into IQ, EQ, and SQ. The potentials given by Allah SWT make it possible to bring people who are desired by Allah SWT to worship Allah or become perfect human beings and or vice versa become humans who are disobedient to Allah SWT.
Aspek-Aspek Ketuhanan dalam Teologi Islam: Analisis Tiga Mazhab: Mu’tazilah, Asyariyah, Al-Maturidiyah Syawal Kurnia Putra; Muhammad Amri; Mahmuddin
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 3 (2023): Juli
Publisher : CV Putra Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58540/isihumor.v1i3.239

Abstract

This article discusses the debate over divinity aspects in Islamic theology, using the literature study method. The purpose of this paper is to find out the meaning of monotheism in Islamic theology and debates related to divine aspects in Islamic theology. The results of this writing show that religion is a belief that has long existed throughout human civilization. As for the debate on the divine aspect in Islamic theology related to the nature of God, the Mu`tazilah argue that Allah is All-Knowing with His essence, not with knowledge, power and life, because all of these are attributes while attributes are something outside of matter. While the Asy`ariyah, argue that God has properties. God's justice, according to Asy'ariyah, God does as He wills, so God does not put all people into heaven unjust and if God puts all people into hell God is not unjust. Meanwhile, the understanding of justice for the Mu`tazilah implies obligations that must be respected by God. Regarding the power and will of God's Mutlat, Mu'tazilah argues that God's absolute power has been limited by the freedom that has been given to humans in determining wills and actions. whereas Asy`ari said that God is absolute in His will and power
AHMADIYAH (Analisis Kritis Terhadap Teologi dan Pemikirannya) Riski Ayu Amaliah; Muhammad Amri; Mahmuddin
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 3 (2023): Juli
Publisher : CV Putra Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58540/isihumor.v1i3.249

Abstract

The purpose of this study is to discuss critical analysis of Ahmadiyya theology and thought using literature. The purpose of this writing is to find out about the history of the birth of Ahmadiyah, the life history of Mirza Gulam Ahmad, the understanding of Ahmadiyya which is considered controversial and the development of Ahmadiyya in Indonesia. The results of this paper show that Ahmadiyya emerged in the 19th century when Muslims were experiencing a setback. Ahmadiyah was founded by Mirza Gulam Ahmad who is considered a messenger of Allah SWT, and has even proclaimed himself the promised Messiah and al-Mahdi. Ahmadiyah is divided into two, namely Ahmadiyah Qadian and Ahmadiyah Lahore. Mirza Gulam Ahmad's thoughts are considered heretical by some people, because many of his thoughts are contrary to the values of Islamic teachings. The development of Ahmadiyya in Indonesia started with the establishment of Qadian schools for young people. In addition, its development is also through books and magazine publications originating from abroad.