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TAFSIR EKOLOGI: Menimbang Hifẓ al-Bīah sebagai Uṣul ash-Sharī’ah dalam Al-Qur’an Mamluatun Nafisah
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 2 No 1 (2019): Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

This paper wants to position environmental aspects as the main doctrine (ushūl) of Islamic law which is possible to influence and change the mainstream of human beings to behave well towards the existence of the environment. Ontologically, the hifẓ al-bī'ah paradigm is built on the basis of the maṣlaḥah concept which is the core of the concept of maqāṣid ash-sharī'ah formulated in al-kulliyyāt al-khamsa (Five basic benefits), namely guarding religion (hifẓ ad-din) , guarding the soul (hifẓ an-nafs), guarding offspring (hifẓ an-nasl), guarding reason (hifẓ al-'aql) and safeguarding wealth (hif (al-māl). These five things are a necessity to enforce benefit. Specifically the correlation of al-kulliyyāt al-khamsa related to environmental conservation, are: First, Environment is a key word in building a religious society order. Why not, belief in the creator must begin with an introduction to the universe. Second, the environment is the basis of survival. Third, there is an appropriate punishment for perpetrators of environmental damage.

Indonesia Guidelight Project dan Tafsir Audiovisual: Tinjauan atas Metodologi Tafsir dan Kontribusinya di Masa Pandemi Mamluatun Nafisah; Nur Azizah Trijayanti
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 4 No 2 (2021): July
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

This paper departs from the many platforms on social media that offer virtual Al-Qur’an learning facilities, especially during the pandemic. One of the platforms on social media that facilitates virtual Al-Qur’an learning is the Indonesia Guidelight Project. To find out how the methodology for audiovisual interpretation of the Indonesia Guidelight Project is and how the contribution and reception of participants to the study is, the author uses the phenomenological approach initiated by Edmund Husserl and the interpretation approach. The results of this study conclude that the Guidelight audiovisual interpretation provides a positive contribution to the wider community so as to increase their understanding of the content of the Quran and become a better person. In addition, if you look at the methodological aspect, the audiovisual interpretation of Guidelight is substantially informative by presenting resource persons who have appropriate competence as exegetes. It's just that for the good of the future the form of interpretation is enriched with contextual approaches.

Narasi Bias Gender Dalam Tafsir Nusantara: Studi Analisis Makna Zauj sebagai Pasangan di Surga Mamluatun Nafisah
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 5 No 2 (2022): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33511/alfanar.v5n2.149-165

This paper departs from the interpretation of couples in heaven who are considered less friendly to women's groups. This paper discusses how the Nusantara interpreters interpret zauj as a partner in heaven. There are five books of interpretation chosen in this paper, namely Tafsir Marah Labid, Tafsir Al-Ibriz, Tafsir an-Nur, Tafsir Al-Azhar, and Tafsir Al-Misbah. To find out their views on the meaning of zauj as a partner in heaven, the author uses a historical approach. The results of this study conclude that the interpretation of Quraish Shihab in Tafsir Al-Misbah on the word zauj as a partner in heaven is much more gender-friendly than the previous commentators. If mapped, Nawawi al-Bantani, Bisri Musthofa, Hamka and Hasbi tend to follow the current view of the traditional commentators.

Tafsir Ilmi: Sejarah, Paradigma dan Dinamika Tafsir Mamluatun Nafisah
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 6 No 2 (2023): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33511/alfanar.v6n2.63-80

Talking about science and technology, the presence of interpretation with a scientific style has become one of the interpretation trends in the modern and contemporary era. The spread of various interpretive works with a scientific style in the modern-contemporary era is often attributed to the widespread influence of the emergence of Tantawijauhari's (d. 1358 AH/1940 AD) magnum opus, al-Jawāhir fī Tafsīr al-Qur'an al-Karīm. Talking about the dynamics of scientific interpretation in Indonesia continues to develop. In the 1960s, Hasbi ash-Shiddieqiy's tafsir al-Nur began to use scientific discoveries in interpreting several verses of the Koran, although the number was still very small. The 1990s were marked by the spread of books about the relationship between the Koran and science. And in the 2010s, complete works of scientific interpretation have emerged, such as the Scientific Interpretation of Water in the Perspective of the Qur'an and Science, Plants in the Perspective of the Qur'an and Science, and the Apocalypse in the Perspective of the Qur'an and Science which is the work of collaboration between Lajnah Pentashihan Mushaf al-Qur'an, Research and Development and Training Agency of the Ministry of Religion of the Republic of Indonesia and the Indonesian Institute of Sciences (LIPI), and Tafsir Salman Tafsir Ilmiah on Juz 'Amma by ITB scientists and scientists.

Hegemonic Masculinity in the Manuscript Hadiyat Al-Nisa of Muhammad Azhari Mamluatun Nafisah; Khoirul Ummah; Mohieddin Masoud
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 8 No 1 (2025): January
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33511/alfanar.v8n1.13-25

This study explores the construction of hegemonic masculinity within the classical Nusantara exegetical tradition, focusing on Muhammad Azhari’s (d. 1947) manuscript Hadiyat Al-Nisā’. The article aims to uncover how gender relations are interpreted in Surah Al-Nisā’, particularly verses 19 and 34, through the theoretical lens of Antonio Gramsci’s hegemonic masculinity framework which emphasizes typologies of power relations. The research employs a qualitative method with content analysis and thematic analysis techniques, involving stages of manuscript inventory and authenticity verification, categorization of exegetical interpretations related to marital relations, and application of integral, decident, and minimal hegemony typologies. The findings reveal three forms of hegemony: integral hegemony, emphasizing the wife’s obligation to obey her husband including sexual fulfillment; decident hegemony, highlighting the creation of woman from a bent rib as a symbol of weakness yet uniqueness to be respected; and minimal hegemony, stressing mutual affection and respect in marital relationships. These results indicate that Azhari’s interpretation not only reflects patriarchal dominance but also opens space for a more balanced reinterpretation of gender relations, thereby contributing to Nusantara tafsir studies, Islamic gender discourse, and critical perspectives on classical manuscripts.

Digital Tafsir of Husein Jafar Al Hadar in Contemporary Religious Communication Eva Hafidoturohmah; Mamluatun Nafisah; Rifdah Sabrina; Ahmad Noven
Al-Fanar: Jurnal Ilmu Al-Qur’an dan Tafsir Vol 7 No 1 (2024): Al-Fanar: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Fakultas Ushuluddin dan Dakwah Institut Ilmu Al-Qur'an (IIQ) Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

The rapid development of digital technology has transformed the dissemination of Islamic teachings, including Quranic interpretation, which is now widely accessible through social media platforms. This phenomenon has fostered new models of religious communication that are more contextual, interactive, and appealing to younger generations. One prominent figure who actively utilizes digital media to disseminate Quranic values is Husein Jafar Al Hadar through his religious content on YouTube. This article aims to analyze the construction of Husein Ja'far Al Hadar’s digital tafsir within the framework of contemporary religious communication and to examine its influence on audiences. The article is written using a qualitative approach that combines virtual ethnography and content analysis. Primary data were obtained from the “Habib dan Cing” program on Abdel Achrian’s YouTube channel, while secondary data were drawn from scholarly literature on Quranic interpretation, Islamic communication, and digital da‘wah. Data were analyzed using Onong Uchjana Effendy’s communication effects theory, encompassing cognitive, affective, and behavioral dimensions. The analytical findings reveal that Husein Ja'far Al Hadar’s digital tafsir emphasizes spiritual resilience, optimism, and patience through a dialogical and contextual communication style. The study highlights the significant role of digital tafsir in strengthening religious literacy and expanding the reach of Islamic communication in the digital age.

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