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All Journal Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies ANUBHAVA: Jurnal Ilmu Komuniksi Hindu Japam Jurnal Penjaminan Mutu
Relin D.E.
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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PENERAPAN AJARAN SUSILA PADA LINGKUNGAN KELUARGA HINDU DI PERUMAHAN BTN BELEGA KECAMATAN BLAHBATUH KABUPATEN GIANYAR I Made Suparma Netra I Made Suparma Netra; Relin D.E.; I Made Arsa Wiguna
Jurnal Pendidikan Agama Vol 3 No 02 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/japam.v3i02.2767

Abstract

Applying moral teachings in the lives of Hindus, particularly in shaping the character and behavior of children, is of utmost importance. This process can begin within the Hindu family environment to foster harmonious relationships in society, with the aim of raising children who become positive contributors to their families and society. However, the current situation reveals numerous external cultural influences on the younger generation of Hindus, such as involvement in motorcycle gangs, drinking, and gambling. This study aims to address the following research Application Of Susila Teachings In The Hindu Family Environment In Btn Belega Housing, Blahbatuh District, Gianyar District. The findings of this study demonstrate that the use of association theory can elucidate the practices of Hindu family heads in instilling moral teachings to their family members at BTN Belega Housing, Blahbatuh, Gianyar Regency. These teachings primarily involve the instillation of Susila, which encompasses moral values such as Tri Kaya Parisudha, Tri hita karana, Karmaphala, and Tat twam asi. Furthermore, the use of conditioning learning theory sheds light on the factors that influence Hindu family heads in imparting moral teachings to their family members at BTN Belega Housing, Blahbatuh, Gianyar Regency. The conditioning learning theory also elucidates the implications of instilling moral teachings by Hindu family heads on children at BTN Belega Housing, Blahbatuh, Gianyar Regency.
MAKNA TEOLOGI SESAJI TRADISI RUWATAN DESA PADA MASYARAKAT JAWA DI DESA KUMENDUNG, KECAMATAN MUNCAR, KABUPATEN BANYUWANGI, JAWA TIMUR Relin D.E.; i Gusti Ayu Kartika
Jurnal Penjaminan Mutu Vol 8 No 1 (2022)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/jpm.v8i1.760

Abstract

Ruwatan Desa offerings are a hereditary tradition in Javanese culture, especially in Kumendung Muncar Village, Banyuwangi, which is held once a year in the month of Sura (Javanese calendar) around August of the Gregorian calendar. The series of implementations begins with making donations to the needy and on the peak day, residents bring offerings in the form of tumpeng and other things to the village hall, followed by a prayer together and continued by parading the tumpeng around the village, at night doing gendurenan and wayang performances, the next morning after the puppet performance ends, it is filled with Pray together and then eat a cone with grilled chicken meat and vegetables. The event is over. This implementation is also from the theological view that as a form of petition to God in his manifestation as Lord Vishnu as the protector of the world, Dewi Sri the symbol of fertility and Hyang Bawu Rekso as the ruler of the region with the aim that the residents and the area of Kumendung Village always get harmony between humans and nature, humans and their environment, humans and humans with the environment. All these things are connected with humans and nature is a unity. In addition, as a form of gratitude for the gift of God Almighty, both in the form of where God is, God Almighty and God is most gracious, which is symbolized by abundant harvests, health and prosperity. The relationship between humans, God and nature is an element that cannot be separated from each other even though in modern times like today, nature seems to be an object to strengthen and continue human life throughout the ages. This research was conducted by literature study method. Agriculture is a very risky sector, so government support is needed
KOMUNIKASI TRANSENDENTAL RITUAL NGULAPIN DALAM PEMUJAAN IBU PERTIWI DENGAN SARANA WAYANG KLUPAK TIYING DI DESA ADAT JERO KUTA BATUBULAN I Wayan Hendi Yasa; Relin D.E.; Made Sri Putri Purnamawati
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 2 No. 1 (2022): Moderation and Communication Culture
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v2i1.797

Abstract

Transcendental communication is an interaction that is not real or real but has high spiritual power, such as the wayang klupak trying tradition, which is a spiritual activity that uses symbolic interactions to carry out transcendental communication. In this study, the problem raised in the ritual process of transcendental communication which has a microcosmic function or effect and also has a macrocosmic effect that is realized by continuing to carry out cultural traditions.This research is qualitative research, the data obtained included the form of sentences and descriptions. The theory used in this research is ritual communication theory, structural-functional theory, and transcendental communication theory. The data of this research are sourced from primary data and secondary data. The technique of determining informants used the snowball technique, data collection using interview techniques, and literature study. Data analysis techniques consist of data reduction, data presentation stage, and conclusion drawing stage. The novelty of this research includes the following: 1) the characters of Wayang Malen and Wayang Merdah are the main symbols in the ngulapin ritual of worshiping the motherland, to communicate transcendentally in order to be in harmony with nature. 2) mantra or sesontengan is a transcendental communication power for connecting in order to achieve physical and spiritual health in order to achieve the concept of tri hita karana. Even though technology has now mastered the world, the ancient cultural traditions of wayang klupak tiying in Batubulan village are still carried out by the local community because it is strongly believed that this noble cultural tradition has had a positive effect, and has also been proven to provide health and healing to local communities who continue to uphold the high tradition of this culture.
THE THEOLOGY OF RUWATAN TRADITION IN THE JAVANESE COMMUNITY IN KUMENDUNG VILLAGE MUNCAR DISTRICT BANYUWANGI Relin D.E.; Ni Gusti Ayu Kartika; Jro Ayu Ningrat
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 1 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i1.2477

Abstract

The ruwatan tradition is one of the Javanese traditional ceremonies which is held after the farmers harvest the rice. This is meant to express gratitude because the rice plants have been successfully harvested and have produced a satisfying harvest. Besides that, the ritual is also a tribute to the ancestors who have passed away and pray that their sins will be forgiven by God. For the Javanese people, this annual activity called sadranan is an expression of social religious reflection so that it has implications for the realm of theology. Descriptively, this work describes aspects of the Hindu theology of this ruwatan tradition, that is, it leads to the form of devotion to God Almighty. Ruwatan is a form of expression of gratitude to God in its various manifestations. The purpose of the ruwatan ceremony is to remind that in humans there is evil and risks that humans may have to bear as a result, so that the worship of God becomes the focal point. Likewise, theologically, ruwatan is also said to be a traditional ceremony from an ancient tradition left over by animism (worship of ancestral spirits or ancestor spirits) that originated in ancient times and is a relic of an agrarian culture that is thousands of years old. The agrarian culture used to be very strong and the name of Java itself is often known as Jawa Dwipa which means rice island.
Self-Transformation towards Divine Consciousness according to the Text of Tattwa Sangkaning Dadi Janma Prasanthy Devi Maheswari; Relin D.E.; I Made Surada
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 9 No 1 (2025)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v9i1.4296

Abstract

There is a phase where humans begin to want to learn knowledge about divinity. At first, humans will begin to ask who they are, why they were born, what their purpose in life is and where they will go after completing their life? Humans will begin to feel that a human being is not actually a material body, but rather has power as a source of life within. A human being who wants to know the true nature of the self should go through a transformation process. This research uses the Tattwa Sangkaning Dadi Janma text as a research object and is also supported by other related research. This type of research is qualitative using literature review techniques including reference books, articles in scientific journals and online data searches to collect data. After the data is collected, it is then analyzed through interpretation with hermeneutical theory, and then determines conclusions. Then the results of this research are presented systematically in the form of a narrative. The awakening of divine consciousness will lead a person to a transformation process to know the true self, which in this research is by realizing that everything comes from God, realizing the essence of being a human, then by carrying out yoga as a path of transformation from ordinary consciousness to higher consciousness and finding the true self.
Co-Authors i Gusti Ayu Kartika I Made Arsa Wiguna I Made Suparma Netra I Made Suparma Netra I Made Surada I Wayan Hendi Yasa Jro Ayu Ningrat Made Sri Putri Purnamawati Ni Gusti Ayu Kartika Prasanthy Devi Maheswari