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All Journal Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Iwan Setiawan
Universitas PTIQ Jakarta, Indonesia
Religion Humanities

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HUKUM PIDANA KORUPSI DALAM TAFSIR AL-JAMI’ AL-AHKAM AL-QUR’AN KARYA AL-QURTUBI Iwan Setiawan
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 25 No. 1 (2025): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/z1ef6m90

Abstract

This study examines criminal law on corruption from the perspective of Imam Al-Qurthubi’s Quranic exegesis, Al-Jami’ li Ahkam Al-Qur’an. Corruption, as a crime harming state finances and society, is analyzed through relevant Quranic verses such as risywah (bribery), gulul (embezzlement), and gasab (usurpation), alongside Al-Qurthubi’s interpretations. The research employs a thematic (maudu’i) approach and descriptive analysis of literature. Findings reveal that Al-Qurthubi categorizes corruption as a violation of justice and trust, referencing the concept of suht (ill-gotten wealth), which includes bribery and embezzlement. In Islamic criminal law, corruption does not fall under hudud or qishash but ta’zir, where penalties are determined by authorities based on social and moral impacts. Recommended ta’zir punishments include double restitution, exile, lashing, dismissal from office, imprisonment, and capital punishment for severe cases. The study also highlights the relevance of classical exegesis to modern contexts, particularly in combating corruption in Indonesia. It concludes that integrating sharia principles through ta’zir and positive law enforcement is essential to deter corruption and uphold social justice.
PENDEKATAN HERMENEUTIK NASR HAMID ABU ZAYD DALAM STUDI AL-QUR'AN: ANALISIS TERHADAP KONSEP TEKS DAN PRODUK BUDAYA Iwan Setiawan; Abd Aziz
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 25 No. 1 (2025): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/v3sdww73

Abstract

This study examines Nasr Hamid Abu Zayd’s hermeneutical approach to the Quran, focusing on his concept of the Quran as a "cultural product" and its impact on modern exegesis. The method is qualitative content analysis of Abu Zayd’s works and related literature. Data were collected through library research and critically analyzed to identify intellectual patterns, controversies, and implications. Abu Zayd emphasized the historicity of the Quranic text and rejected static sacralization. Using literary-linguistic hermeneutics, he positioned the Quran as a cultural product requiring socio-historical contextualization. This approach led to the relativization of interpretation (e.g., polygamy in QS. An-Nisa: 3) and deconstruction of traditional Islamic sciences. However, it faced severe criticism from Salafi scholars for desacralizing the text. The conclusion is While Abu Zayd’s hermeneutics enables a dynamic Quranic reading, it risks undermining divine authenticity
Co-Authors Abd Aziz